Revised Common Lectionary (Semicontinuous)

Psalm 146

¹ Praise the Lord! (Hallelujah!) Praise the Lord, O my soul!

² While I live will I praise the Lord; I will sing praises to my God while I have any being.

³ Put not your trust in princes, in a son of man, in whom there is no help.

⁴ When his breath leaves him, he returns to his earth; in that very day his [previous] thoughts, plans, and purposes perish.^(A)

⁵ Happy (blessed, fortunate, enviable) is he who has the God of [special revelation to] Jacob for his help, whose hope is in the Lord his God,^(B)

⁶ Who made heaven and earth, the sea, and all that is in them, Who keeps truth and is faithful forever,

⁷ Who executes justice for the oppressed, Who gives food to the hungry. The Lord sets free the prisoners,

⁸ The Lord opens the eyes of the blind, the Lord lifts up those who are bowed down, the Lord loves the [uncompromisingly] righteous (those upright in heart and in right standing with Him).^(C)

⁹ The Lord protects and preserves the strangers and temporary residents, He upholds the fatherless and the widow and sets them upright, but the way of the wicked He makes crooked (turns upside down and brings to ruin).

¹⁰ The Lord shall reign forever, even Your God, O Zion, from generation to generation. Praise the Lord! (Hallelujah!)^(D)

¹⁸ When Naomi saw that Ruth was determined to go with her, she said no more.

¹⁹ So they both went on until they came to Bethlehem. And when they arrived in Bethlehem, the whole town was stirred about them, and said, Is this Naomi?

²⁰ And she said to them, Call me not Naomi [pleasant]; call me Mara [bitter], for the Almighty has dealt very bitterly with me.

²¹ I went out full, but the Lord has brought me home again empty. Why call me Naomi, since the Lord has testified against me, and the Almighty has afflicted me?

²² So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.

9 Now even the first covenant had its own rules and regulations for divine worship, and it had a sanctuary [but one] of this world.^(A)

² For a tabernacle (tent) was erected, in the outer division or compartment of which were the lampstand and the table with [its loaves of] the showbread set forth. [This portion] is called the Holy Place.^(B)

³ But [inside] beyond the second curtain or veil, [there stood another] tabernacle [division] known as the Holy of Holies.^(C)

⁴ It had the golden ^[a]altar of incense and the ark (chest) of the covenant, covered over with wrought gold. This [ark] contained a golden jar which held the manna and the rod of Aaron that sprouted and the [two stone] slabs of the covenant [bearing the Ten Commandments].^(D)

⁵ Above [the ark] and overshadowing the mercy seat were the representations of the cherubim [winged creatures which were the symbols] of glory. We cannot now go into detail about these things.

⁶ These arrangements having thus been made, the priests enter [habitually] into the outer division of the tabernacle in performance of their ritual acts of worship.

⁷ But into the second [division of the tabernacle] none but the high priest goes, and he only once a year, and never without taking a sacrifice of blood with him, which he offers for himself and for the errors and sins of ignorance and thoughtlessness which the people have committed.^(E)

⁸ By this the Holy Spirit points out that the way into the [true Holy of] Holies is not yet thrown open as long as the former [the outer portion of the] tabernacle remains a recognized institution and is still standing,

⁹ Seeing that that first [outer portion of the] tabernacle was a parable (a visible symbol or type or picture of the present age). In it gifts and sacrifices are offered, and yet are incapable of perfecting the conscience or of cleansing and renewing the inner man of the worshiper.

¹⁰ For [the ceremonies] deal only with clean and unclean meats and drinks and different washings, [mere] external rules and regulations for the body imposed to tide the worshipers over until the time of setting things straight [of reformation, of the complete new order when Christ, the Messiah, shall establish the reality of what these things foreshadow—a better covenant].

¹¹ But [that appointed time came] when Christ (the Messiah) appeared as a High Priest of the better things that have come and are to come. [Then] through the greater and more perfect tabernacle not made with [human] hands, that is, not a part of this material creation,

¹² He went once for all into the [Holy of] Holies [of heaven], not by virtue of the blood of goats and calves [by which to make reconciliation between God and man], but His own blood, having found and secured a complete redemption (an everlasting release for us).