Revised Common Lectionary (Semicontinuous)
Praise for Deliverance from Trouble
A Psalm of David, when he feigned madness before Abimelech, so that he drove him out, and he went away.
34 I will bless the Lord at all times;
his praise shall continually be in my mouth.
2 My soul makes its boast in the Lord;
let the afflicted hear and be glad.
3 O magnify the Lord with me,
and let us exalt his name together!
4 I sought the Lord, and he answered me,
and delivered me from all my fears.
5 Look to him, and be radiant;
so your[a] faces shall never be ashamed.
6 This poor man cried, and the Lord heard him,
and saved him out of all his troubles.
7 The angel of the Lord encamps
around those who fear him, and delivers them.
8 O taste and see that the Lord is good!
Happy is the man who takes refuge in him!
19 Many are the afflictions of the righteous;
but the Lord delivers him out of them all.
20 He keeps all his bones;
not one of them is broken.
21 Evil shall slay the wicked;
and those who hate the righteous will be condemned.
22 The Lord redeems the life of his servants;
none of those who take refuge in him will be condemned.
Nehemiah Prays for His People
1 The words of Nehemi′ah the son of Hacali′ah.
Now it happened in the month of Chislev, in the twentieth year, as I was in Susa the capital, 2 that Hana′ni, one of my brethren, came with certain men out of Judah; and I asked them concerning the Jews that survived, who had escaped exile, and concerning Jerusalem. 3 And they said to me, “The survivors there in the province who escaped exile are in great trouble and shame; the wall of Jerusalem is broken down, and its gates are destroyed by fire.”
4 When I heard these words I sat down and wept, and mourned for days; and I continued fasting and praying before the God of heaven. 5 And I said, “O Lord God of heaven, the great and terrible God who keeps covenant and steadfast love with those who love him and keep his commandments; 6 let thy ear be attentive, and thy eyes open, to hear the prayer of thy servant which I now pray before thee day and night for the people of Israel thy servants, confessing the sins of the people of Israel, which we have sinned against thee. Yea, I and my father’s house have sinned. 7 We have acted very corruptly against thee, and have not kept the commandments, the statutes, and the ordinances which thou didst command thy servant Moses. 8 Remember the word which thou didst command thy servant Moses, saying, ‘If you are unfaithful, I will scatter you among the peoples; 9 but if you return to me and keep my commandments and do them, though your dispersed be under the farthest skies, I will gather them thence and bring them to the place which I have chosen, to make my name dwell there.’ 10 They are thy servants and thy people, whom thou hast redeemed by thy great power and by thy strong hand. 11 O Lord, let thy ear be attentive to the prayer of thy servant, and to the prayer of thy servants who delight to fear thy name; and give success to thy servant today, and grant him mercy in the sight of this man.”
Now I was cupbearer to the king.
Another Priest, Like Melchizedek
11 Now if perfection had been attainable through the Levit′ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz′edek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.
15 This becomes even more evident when another priest arises in the likeness of Melchiz′edek, 16 who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life. 17 For it is witnessed of him,
“Thou art a priest for ever,
after the order of Melchiz′edek.”
18 On the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); on the other hand, a better hope is introduced, through which we draw near to God.
20 And it was not without an oath. 21 Those who formerly became priests took their office without an oath, but this one was addressed with an oath,
“The Lord has sworn
and will not change his mind,
‘Thou art a priest for ever.’”
22 This makes Jesus the surety of a better covenant.
The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.