Revised Common Lectionary (Semicontinuous)

75 To the overcomer, lose thou not the psalm of the song of Asaph. God, we shall acknowledge to thee, we shall acknowledge; and we shall inwardly call thy name. We shall tell thy marvels; (To the overcomer, destroy thou not the psalm of the song of Asaph. God, we shall give thee thanks, we shall give thee thanks; and we shall call on thy name. We shall tell of all thy marvellous deeds.)

² when I shall take (hold of the) time, I shall deem (with) rightfulnesses. (And God said, I shall take hold of the time; and I shall judge with righteousness/and I shall judge with justice.)

³ The earth is melted, and all that dwell therein; I confirmed the pillars thereof. (The earth was shaken, and all who live on it; but I made its pillars firm.)

⁴ I said to wicked men (I said to the wicked), Do not ye do wickedly; and to trespassers, Do not ye enhance the horn.

⁵ Do not ye raise on high your horn (Do not ye raise up your horn on high); do not ye speak wickedness against God.

⁶ For (promotion cometh) neither from the east, neither from the west, neither from desert hills; (For judgement cometh not from the east, nor from the west, nor from the hills in the wilderness;)

⁷ for God is the judge. He meeketh this man, and enhanceth him; (for God is the judge. He humbleth this one, and raiseth up that one;)

⁸ for a cup of clean wine, full of meddling, is in the hand of the Lord (for there is a cup of clear wine, full of mixing, or of mixture, in the Lord’s hand). And he bowed (some) of this into that; nevertheless the dregs thereof is not diminished, either made less, (for) all [the] sinners of [the] earth shall drink thereof.

⁹ Forsooth I shall tell into the world; I shall sing to God of Jacob. (And I shall tell this out forever; I shall sing to the God of Jacob.)

¹⁰ And I shall break all the horns of sinners; and the horns of the just man shall be enhanced. (And I shall break all the horns of the sinners; but the horns of the righteous shall be raised up.)

41 Whether thou shalt be able to draw out Leviathan with an hook, and shalt bind with a rope his tongue? (Shalt thou be able to draw out this Leviathan with a hook, or bind his tongue with a rope?)

² Whether thou shalt put a ring in his nostrils, either shalt pierce his cheek[bone] with an hook? (Shalt thou put a ring in his nostrils, or pierce his cheekbone with a hook?)

³ Whether he shall multiply prayers to thee, either shall speak soft things to thee? (Shall he say many prayers to thee, pleading and begging, or speak soft things to thee?)

⁴ Whether he shall make a covenant with thee, and shalt thou take him (for) a servant everlasting? (Shall he make a covenant with thee, and then shalt thou make him thy everlasting servant?)

⁵ Whether thou shalt scorn him as a bird, either shalt thou bind him to thine handmaidens? (Shalt thou scorn him like a bird, or shalt thou bind him up for thy servantesses?)

⁶ Shall friends carve him (up), shall merchants part him (among themselves)?

⁷ Whether thou shalt fill nets with his skin, and a fish basket with his head? (Shalt thou fill his skin with harpoons, or his head with fish-hooks?)

⁸ Shalt thou put thine hand upon him? have thou mind of the battle, and add thou no more to speak (remember the battle, and add thou no more to speak about it).

⁹ Lo! his hope shall deceive him; and in the sight of all men he shall be cast down (and he shall be thrown down in front of all the people).

¹⁰ I not as cruel shall raise him; for who may against-stand my face? (Who would even dare raise up one who is so fierce? yea, who can stand before his face?)

¹¹ And who gave to me before, that I yield to him? (And who ever gave anything to me, that I could give back to him?) All things, that be under heaven, be mine.

¹³ For God promising to Abraham, for he had none greater, by whom he should swear, swore by himself,

¹⁴ and said [saying], I blessing shall bless thee, and I multiplying shall multiply thee;

¹⁵ and so he long abiding had the promise. [and so he long suffering got repromission.]

¹⁶ For men swear by a greater than themselves, and the end of all their plea [and the end of all their controversy, or debate,] is an oath to confirmation.

¹⁷ In which thing God willing to show plenteouslier to the heirs of his promise the firmness of his counsel, put betwixt an oath,^[a]

¹⁸ that by two things unmoveable, by which it is impossible that God lie, we have a strongest solace, that flee together to hold the hope that is put forth to us.^[b]

¹⁹ Which hope as an anchor we have secure to the soul, and firm, and going into the inner things of hiding;

²⁰ where the before-goer, Jesus, that is made bishop without end by the order of Melchisedec, entered for us. [where the fore-goer for us entered in, Jesus, made bishop into without end after the order of Melchisedec.]