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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 104:1-9

104 Barachi (bless) Hashem, O my nefesh. Hashem Elohai, Thou art gadol me’od; Thou art clothed with hod (honor) and hadar (majesty).

Who coverest Thyself with ohr (light) as with a garment; Who stretchest out Shomayim like a tent (curtain);

Who layeth the beams of His aliyyot (upper rooms) on the mayim; Who maketh the clouds His merkavah; Who walketh upon the wings of the ruach (wind);

Who maketh ruchot (spirits, winds) His malachim; His mesharetim (ministers), flaming eish;

Who laid the mekhonim (foundations) of ha’aretz, that it should not move out of place olam va’ed.

Thou coveredst it with the tehom (deep) as with a garment; the mayim stood above the harim (mountains).

At Thy ga’arah (rebuke) they fled; at the voice of Thy thunder they hasted away.

They go up by the harim (mountains); they go down by the beka’ot (valleys) unto the makom (place) which Thou hast assigned for them.

Thou hast set a boundary that they [the waters] may not pass over; that they return not to cover ha’aretz.

Tehillim 104:24

24 Hashem, how manifold are Thy ma’asim! In chochmah (wisdom; cf Psa 33:6; Yn 1:1) hast Thou made them all; ha’aretz is full of Thy creatures.

Tehillim 104:35

35 Let the chatta’im (sinners) be consumed from ha’aretz, and let the resha’im (wicked) be no more. Baruch Hashem, O my nefesh. Praise Hashem!

Iyov 37

37 At this also my lev trembleth, and is moved out of its place.

Hear attentively the rogez of His voice, and the sound that goeth out of His mouth.

He directeth it under kol HaShomayim, and His ohr (lightning) unto the ends of ha’aretz.

After it His kol (voice) roareth; He thundereth with the kol of His majesty; one cannot hold them back when His kol is heard.

El thundereth marvellously with His kol; gedolot doeth He, beyond our understanding.

For He saith to the snow, Fall thou to the eretz; likewise to the geshem matar, the heavy downpour of rain.

He sealeth up kol adam; that all men may know His work.

Then the chayyah (beasts) go into their lair, and remain in their places.

Out of its cheder (chamber) cometh the whirlwind; and cold out of the driving winds.

10 By the neshamah of El frost is given, and the broad mayim are frozen.

11 Also by watering He loadeth the thick cloud; He scattereth the anan of His ohr (lightning),

12 And it is turned round about by His guidance; that they may do whatsoever He commandeth them upon the face of the tevel (habitable world).

13 He causeth it to happen, whether for correction, or for His land, or for chesed.

14 Pay heed unto this, O Iyov; stand still, and consider the nifle’ot El (wondrous works of G-d).

15 Dost thou know how Elo’ah controls them, and caused the ohr (lightning) of His cloud to flash?

16 Dost thou know the spreading out of the clouds, the wondrous works of Him which is tamim in da’as?

17 You whose garments are hot, when the eretz is still because of the south wind,

18 Hast thou with Him spread out the shekhakim (clouds), hard as a molten mirror?

19 Teach us what we shall say unto Him, for we cannot order our case by reason of choshech.

20 Should it be told Him that I wish to speak? Or should an ish say that he would be swallowed up?

21 And now men cannot look at the bright ohr which is in the clouds, when the ruach passeth, and cleareth them.

22 Splendor of zahav cometh out of the north; with Elo’ah is awesome hod (majesty).

23 Touching Shaddai, we cannot reach Him; He is exalted in ko’ach, and in mishpat, and rov tzedakah; He does not oppress.

24 Anashim do therefore fear Him; He regardeth not any that are wise of heart.

Hisgalus 17

17 And one of the shiva malachim (seven angels) having the sheva hamakkot (seven plagues) came and spoke with me saying, "Bo! (Come!) I will show you the mishpat (judgment) of the Zonah HaGedolah (the Great Prostitute) sitting on rabbim mayim, [Isa 23:17; Jer 51:12-13]

With whom the melachim (kings) of kol ha’aretz (all the earth) have committed zenut (fornication) and with the yayin of whose zenut (fornication) kol ha’aretz (all the earth) has fallen into shichrut (drunkenness).”

And he carried me away into the midbar (wilderness) in the Ruach Hakodesh, and I saw an Isha sitting on a scarlet Chayyah (Beast, Anti-Moshiach) being filled with names of Chillul Hashem gidufim, having sheva (seven) heads and eser (ten) horns.

And the Isha had been clothed in purple and scarlet, and gilded with zahav (gold) and precious stone and pearls, having a golden kos (cup) in her hand and the kos was full of the abominations and the uncleannesses of her zenut. [Ezek 28:13; Jer 51:7]

And on her metsakh (forehead) a name had been written: SOD BAVEL HAGEDOLAH EM L’ZONOT V’SHIKKUTZEI HA’ARETZ (“Mystery of Babylon the Great, the Mother of Prostitutes and of the Abominations and Idols of the Earth”).

And I saw the Isha being drunk, intoxicated from the dahm of the Kadoshim and from the dahm of the edim (witnesses) of Rebbe, Melech HaMoshiach. And when I saw her, I was struck with astonishment.

And the malach (angel), said to me, "Why did you marvel? I will tell you the Sod HaIsha (the mystery, raz of the woman) and of the Chayyah (Anti-Moshiach) having the sheva heads and the eser (ten) horns carrying her. (Rv.13:1)

"The Chayyah (Anti-Moshiach), which you saw, was, and is not, and is about to come up out of the Tehom (Abyss) and goes to destruction. And the ones dwelling on ha’aretz will be astonished, those whose names have not been found written in the Sefer HaChayyim (Book of Life) from the hivvased tevel (foundation of the world), when they see the Chayyah (Anti-Moshiach) that was, and is not, and is to come.

"This calls for a mind having chochmah (wisdom). The sheva (seven) heads are sheva (seven) mountains. On these the Isha is sitting also, they are shiva (seven) melachim (kings);

10 "Five of whom have fallen, one is living, and the other did not yet come; and when he comes, it is necessary for him to remain a little zman (time).

11 "And the Chayyah which was and is not, even he is an Eighth, but belongs to HaShivah (The Seven) and goes to Avaddon (Destruction).

12 "And the eser (ten) horns which you saw are asarah melachim (ten kings) who have not yet recieved a malchut, but they are to recieve samchut (authority) as melachim (kings), for one hour, together with the Chayyah (Anti-Moshiach).

13 "These are united in yielding their ko’ach (power) and samchut (authority) to the Chayyah (Anti-Moshiach).

14 "These with the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) will make milkhamah (war), and the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) will conquer them, because He is Adon HaAdonim and Melech HaMelachim; and the ones with him are the Keru’im v’Nivcharim v’Ne’emanim (Called and Chosen and Faithful)."

15 And he says to me, "The mayim (Rv.17:1) which you saw, where the zonah (prostitute) sits, are amim (peoples) and multitudes and Goyim (Nations) and leshonot (languages). [YESHAYAH 8:7; YIRMEYAH 47:2]

16 "And the eser (ten) horns which you saw and the Chayyah (Anti-Moshiach)‖these will have sin’ah (hatred) for the zonah (prostitute), and they will make her desolate and naked and will eat her basar and will burn her up in eish. [YECHEZKEL 16:37,39]

17 "For Hashem has put it into the levavot (hearts) of them to accomplish his purpose by their acting with one mind and by giving their malchut (kingdom) to the Chayyah (Anti-Mosiach) until will be fulfilled the divrei Hashem. [YIRMEYAH 39:16]

18 "And the Isha whom you saw is the Ir Hagedolah (Great City) that rules over the melachim (kings) of ha’aretz."

Orthodox Jewish Bible (OJB)

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