Revised Common Lectionary (Semicontinuous)
104 Barachi (bless) Hashem, O my nefesh. Hashem Elohai, Thou art gadol me’od; Thou art clothed with hod (honor) and hadar (majesty).
2 Who coverest Thyself with ohr (light) as with a garment; Who stretchest out Shomayim like a tent (curtain);
3 Who layeth the beams of His aliyyot (upper rooms) on the mayim; Who maketh the clouds His merkavah; Who walketh upon the wings of the ruach (wind);
4 Who maketh ruchot (spirits, winds) His malachim; His mesharetim (ministers), flaming eish;
5 Who laid the mekhonim (foundations) of ha’aretz, that it should not move out of place olam va’ed.
6 Thou coveredst it with the tehom (deep) as with a garment; the mayim stood above the harim (mountains).
7 At Thy ga’arah (rebuke) they fled; at the voice of Thy thunder they hasted away.
8 They go up by the harim (mountains); they go down by the beka’ot (valleys) unto the makom (place) which Thou hast assigned for them.
9 Thou hast set a boundary that they [the waters] may not pass over; that they return not to cover ha’aretz.
24 Hashem, how manifold are Thy ma’asim! In chochmah (wisdom; cf Psa 33:6; Yn 1:1) hast Thou made them all; ha’aretz is full of Thy creatures.
35 Let the chatta’im (sinners) be consumed from ha’aretz, and let the resha’im (wicked) be no more. Baruch Hashem, O my nefesh. Praise Hashem!
36 Elihu also proceeded, and said,
2 Bear with me a little, and I will show thee that I have yet to speak on behalf of Eloah.
3 I will get my da’as from afar, and will ascribe tzedek to my Maker.
4 For truly my words shall not be sheker; one that is tamim (complete) in da’as is among thee.
5 See, El is kabir (mighty), and despiseth not any; He is kabir in ko’ach lev (strength of understanding).
6 He preserveth not the life of the rasha, but giveth mishpat to the aniyim.
7 He withdraweth not His eyes from the tzaddik, but with melachim are they on the kisse; yea, He doth establish them lanetzach (forever), and they are exalted.
8 And if they be bound in chains, and be held fast in chevlei oni (cords of affliction),
9 Then He showeth them their work, and their peysha’im that they have done arrogantly.
10 He openeth also their ozen to musar (discipline), and commandeth that they make teshuvah and turn from evil.
11 If they obey and serve Him, they shall spend their yamim in tov (prosperity), and their shanim in contentment.
12 But if they obey not, they shall perish by the sword, and they shall die without da’as.
13 But the chanefei lev (irreligious in heart, hypocrites) incur wrath; they do not cry for help when He bindeth them.
14 They die in youth, their nefesh among the kedeshim (cult male prostitutes, youthful lusts).
15 He delivereth the oni in his affliction, and openeth their ears in oppression.
16 Even so would He have removed thee out of the tzar (distress) into a rachav (broad place), free from restriction, to the comfort of thy shulchan, full of choice food.
7 Therefore, treat each other as orchim ratzuy (welcome guests), as Rebbe, Melech HaMoshiach welcomed you, to the kavod of Hashem (glory of G-d).
8 For I declare that Moshiach has become Mesharet Bnei HaMilah (Servant, Minister of the Circumcised) for the sake of the Emes Hashem (the truth of G-d), to confirm the havtachot given to the Avot,
9 And in order that the Goyim might give praise to Hashem for his chaninah (mercy). As it is written, " For this reason I will confess You among Goyim and sing praise to Your Name" [TEHILLIM 18:49-50]
10 Furthermore it says, HARNINU GOYIM AMMO ("Rejoice, Goyim with his people")[DEVARIM 32:43].
11 And again, HALELU ES ADONOI KOL GOYIM SHABBECHUHU KOL HAUMMIM ("Baruch Hashem, Praise the L-rd, all you Goyim, and let all the peoples praise him" )[TEHILLIM 117:1].
12 And again Yeshayah says, "The SHORESH OF YISHAI (the Root of Jesse, i.e., Moshiach) shall come forth, even the one who arises to rule the GOYIM; in him (the Gentiles, the nations) shall put their TIKVAH (hope)" [YESHAYAH 11:10; 42:4].
13 May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko’ach (power) of the Ruach Hakodesh.
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