Revised Common Lectionary (Semicontinuous)
104 1-14 O my soul, bless God!
God, my God, how great you are!
beautifully, gloriously robed,
Dressed up in sunshine,
and all heaven stretched out for your tent.
You built your palace on the ocean deeps,
made a chariot out of clouds and took off on wind-wings.
You commandeered winds as messengers,
appointed fire and flame as ambassadors.
You set earth on a firm foundation
so that nothing can shake it, ever.
You blanketed earth with ocean,
covered the mountains with deep waters;
Then you roared and the water ran away—
your thunder crash put it to flight.
Mountains pushed up, valleys spread out
in the places you assigned them.
You set boundaries between earth and sea;
never again will earth be flooded.
You started the springs and rivers,
sent them flowing among the hills.
All the wild animals now drink their fill,
wild donkeys quench their thirst.
Along the riverbanks the birds build nests,
ravens make their voices heard.
You water the mountains from your heavenly reservoirs;
earth is supplied with plenty of water.
You make grass grow for the livestock,
hay for the animals that plow the ground.
14-23 Oh yes, God brings grain from the land,
wine to make people happy,
Their faces glowing with health,
a people well-fed and hearty.
God’s trees are well-watered—
the Lebanon cedars he planted.
Birds build their nests in those trees;
look—the stork at home in the treetop.
Mountain goats climb about the cliffs;
badgers burrow among the rocks.
The moon keeps track of the seasons,
the sun is in charge of each day.
When it’s dark and night takes over,
all the forest creatures come out.
The young lions roar for their prey,
clamoring to God for their supper.
When the sun comes up, they vanish,
lazily stretched out in their dens.
Meanwhile, men and women go out to work,
busy at their jobs until evening.
24-30 What a wildly wonderful world, God!
You made it all, with Wisdom at your side,
made earth overflow with your wonderful creations.
Oh, look—the deep, wide sea,
brimming with fish past counting,
sardines and sharks and salmon.
Ships plow those waters,
and Leviathan, your pet dragon, romps in them.
All the creatures look expectantly to you
to give them their meals on time.
You come, and they gather around;
you open your hand and they eat from it.
If you turned your back,
they’d die in a minute—
Take back your Spirit and they die,
revert to original mud;
Send out your Spirit and they spring to life—
the whole countryside in bloom and blossom.
33-35 Oh, let me sing to God all my life long,
sing hymns to my God as long as I live!
Oh, let my song please him;
I’m so pleased to be singing to God.
But clear the ground of sinners—
no more godless men and women!
O my soul, bless God!
Those Who Learn from Their Suffering
36 1-4 Here Elihu took a deep breath, but kept going:
“Stay with me a little longer. I’ll convince you.
There’s still more to be said on God’s side.
I learned all this firsthand from the Source;
everything I know about justice I owe to my Maker himself.
Trust me, I’m giving you undiluted truth;
believe me, I know these things inside and out.
5-15 “It’s true that God is all-powerful,
but he doesn’t bully innocent people.
For the wicked, though, it’s a different story—
he doesn’t give them the time of day,
but champions the rights of their victims.
He never takes his eyes off the righteous;
he honors them lavishly, promotes them endlessly.
When things go badly,
when affliction and suffering descend,
God tells them where they’ve gone wrong,
shows them how their pride has caused their trouble.
He forces them to heed his warning,
tells them they must repent of their bad life.
If they obey and serve him,
they’ll have a good, long life on easy street.
But if they disobey, they’ll be cut down in their prime
and never know the first thing about life.
Angry people without God pile grievance upon grievance,
always blaming others for their troubles.
Living it up in sexual excesses,
virility wasted, they die young.
But those who learn from their suffering,
God delivers from their suffering.
Obsessed with Putting the Blame on God
16-21 “Oh, Job, don’t you see how God’s wooing you
from the jaws of danger?
How he’s drawing you into wide-open places—
inviting you to feast at a table laden with blessings?
And here you are laden with the guilt of the wicked,
obsessed with putting the blame on God!
Don’t let your great riches mislead you;
don’t think you can bribe your way out of this.
Did you plan to buy your way out of this?
Not on your life!
And don’t think that night,
when people sleep off their troubles,
will bring you any relief.
Above all, don’t make things worse with more evil—
that’s what’s behind your suffering as it is!
7-13 So reach out and welcome one another to God’s glory. Jesus did it; now you do it! Jesus, staying true to God’s purposes, reached out in a special way to the Jewish insiders so that the old ancestral promises would come true for them. As a result, the non-Jewish outsiders have been able to experience mercy and to show appreciation to God. Just think of all the Scriptures that will come true in what we do! For instance:
Then I’ll join outsiders in a hymn-sing;
I’ll sing to your name!
And this one:
Outsiders and insiders, rejoice together!
And again:
People of all nations, celebrate God!
All colors and races, give hearty praise!
And Isaiah’s word:
There’s the root of our ancestor Jesse,
breaking through the earth and growing tree tall,
Tall enough for everyone everywhere to see and take hope!
Oh! May the God of green hope fill you up with joy, fill you up with peace, so that your believing lives, filled with the life-giving energy of the Holy Spirit, will brim over with hope!
* * *
Copyright © 1993, 2002, 2018 by Eugene H. Peterson