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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 39

39 (For the one directing, even to Yedutun. Mizmor Dovid). I said, I will be shomer over my ways, that I sin not with my leshon; I will be shomer over my mouth with a muzzle, while the rashah is before me.

(3) I was dumb with silence, I held my peace for the sake of tov; and my distress grew severe.

(4) My lev became hot within me; while I was musing the eish burned; then I spoke with my leshon,

(5) Hashem, make me to know mine end, and the measure of my yamim, what it is; that I may have da’as of how chadel (fleeting, frail) I am.

(6) Hinei, Thou hast made my yamim as a handbreadth, and mine lifespan is as nothing before Thee; verily kol adam stand as kol hevel (altogether vanity). Selah.

(7) Surely every ish walketh in a tzel (shadow); surely they are in turmoil in vain; he heapeth up riches, and hath no da’as of who shall gather them.

(8) And now, Adonoi, what do I wait for? My hope is in Thee.

(9) Save me from all my peysha’im; make me not the reproach of the foolish.

(10) I was silent, I opened not my mouth; because Atah (Thou) did it.

10 (11) Remove Thy nega (stroke, scourge) away from me; I am consumed by the blow of Thine yad.

11 (12) When Thou with rebukes dost correct man for avon (iniquity), Thou makest his beauty to consume away like a moth: surely kol adam are hevel (vanity). Selah.

12 (13) Hear my tefillah, Hashem, and give ear unto my cry; hold not Thy peace at my weeping; for I am a ger with Thee, and a sojourner, as were all my Avot.

13 (14) O spare me from Thy frown, that I may recover strength, before I depart, v’eineni (and I be no more). [T.N. Animal sacrifices cannot take away sin; they are only a shadow of the korban nefesh of Moshiach. See Ps 40 and MJ chp 10; Isa 53:10.]

Iyov 26

26 But Iyov answered and said,

How hast thou helped him that is without ko’ach? How savest thou the zero’a that hath no oz (strength)?

How hast thou counseled him that hath no chochmah? And how hast thou plentifully declared the tushiyyah (efficient wisdom)?

To whom hast thou uttered words? And whose neshamah came from thee?

Dead things tremble from under the mayim, and the inhabitants thereof.

Sheol is naked before Him, and Avaddon hath no cover.

He stretcheth out the Tzafon over the tohu, and hangeth eretz upon nothing.

He bindeth up the mayim in His thick clouds; and the anan doeth not burst under them.

He covers the face of [His] kisse, and spreadeth His anan upon it.

10 He hath circled the horizon on the face of the mayim for a boundary between ohr and choshech.

11 The ammudim of Shomayim tremble and are aghast at His rebuke.

12 He divideth the yam with His ko’ach, and by His understanding He struck down Rahav.

13 By His Ruach He hath made fair Shomayim; His yad hath pierced the fleeing nachash.

14 Lo, these are but the ketzot of His ways, but how faint the davar we hear of Him. And the thunder of His gevurah who can understand?

Hisgalus 7:9-17

After these things I looked, and, hinei, a great multitude, which to number no one was being able, out of every nation and from shevatim (tribes) and haumim (the peoples) and lashonot (tongues), standing before the Kes (Throne) and before the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach), each clothed with a kittel and lulavim in their hands.

10 And they cried with a kol gadol (loud voice), saying, Yeshu’at Eloheinu is of Hashem, our G-d, the One sitting on the Kes (Throne), and of the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach).

11 And all the malachim stood around the Kes (Throne) and the Zekenim (Elders, SHEMOT 12:21) and the Arbah Chayyot and they fell before the Kes (Throne) on their faces and they worshiped Hashem, saying, [TEHILLIM 3:8]

12 Omein, the bracha (blessing) and the kavod (glory) and the chochmah (wisdom) and the hodayah (thanksgiving) and the hod (honor) and the oz (power) and the gevurah (strength) be to Hashem Eloheinu l’Olelamei Olamim. Omein.

13 And one of the Zekenim (Elders, SHEMOT 12:21) answered, saying to me, These ones, each wearing a kittel, who are they and from where did they come?

14 And I said to him, Adoni, you have da’as. And he said to me, These are the ones coming out of HaTzarah HaGedolah (The Great Tribulation, Mt. 24:29) and each washed his kittel and whitened it in the dahm of the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach).

15 Therefore, they are before the Kes (Throne) of Hashem and serve Him yomam valailah in His Beis Hamikdash, and the One sitting on the Kes (Throne) will pitch the tent of His Mishkan over them. [YESHAYAH 4:5]

16 They will hunger no more nor thirst nor shall the shemesh (sun) strike them nor any scorching heat, [YESHAYAH 49:10]

17 Because the SEH, (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) at the center of the Kes (Throne), will shepherd them and will lead them to the Makor Mayim Chayyim ["Fountain, source of Living Waters," YIRMEYAH 2:13], and Hashem will wipe away every tear from their eynayim. [YESHAYAH 25:8; 35:10; 51:11; 65:19]

Orthodox Jewish Bible (OJB)

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