Revised Common Lectionary (Semicontinuous)
55 (For the one directing. With Neginos. Maskil of Dovid) Give ear to my tefillah, O Elohim; and veil not Thyself from my techinnah (supplication).
2 (3) Attend unto me, and hear me; I wander restlessly in my si’ach (anxiety), and aloud I groan;
3 (4) Because of the voice of the oyev (enemy), because of the oppression of the rasha (evildoer); for they cast aven (iniquity) upon me, and in af (wrath, anger) cherish their malice against me.
4 (5) My lev writhes within me; and the terrors of mavet are fallen upon me.
5 (6) Yirah va’ra’ad (fear and trembling) are come upon me, and pallatzut (horror, shuddering) overwhelmed me.
6 (7) And I said, Oh that I had wings like a yonah! For then would I fly away and be at rest.
7 (8) Hinei, then would I flee far off and lodge in the midbar. Selah.
8 (9) I would hasten to my place of shelter from the ruach so’ah (wind of the tempest) and storm.
9 (10) Destroy, Adonoi, and confuse their leshon; for I see chamas (violence) and riv (strife) in the Ir (city, i.e., Jerusalem).
10 (11) Yomam and lailah they go about her [Yerushalayim] upon the chomot thereof; aven also and amal are in the midst of her [Yerushalayim].
11 (12) Ruin is in the midst thereof; oppression and mirmah (guile, fraud, deceit) depart not from her rechov.
12 (13) For it was not an oyev (enemy) that reproached me; then I could bear it; neither was it he that had sinah (hatred) for me that did exalt himself against me; then I could have hid myself from him;
13 (14) But it was thou, an enosh (a man) equally [valued with myself], my aluf (intimate, friend), and me’yuda’i (deep acquaintance, familiar friend, see Psalm 41:9)
14 (15) Together we took sweet sod (intimate conversation, fellowship, counsel), and walked unto the Beis Elohim with the throng.
15 (16) Let mavet seize upon them, and let them go down chayyim into Sheol; for ra’ot (evils) are in their dwellings, and among them.
11 Then answered Tzophar the Na’amati, and said,
2 Should not the multitude of dvarim be answered? And should an ish full of talk yitzdak (be justified)?
3 Should thy vain talk silence men, so that thou mockest, v’ein machlim (without anyone putting thee to shame)?
4 For thou hast said, My lekach (doctrine, teaching, belief) is pure, and I am clean in Thine eyes.
5 But oh that Eloah would speak, and open His lips against thee,
6 And that He would show thee the secrets of chochmah, that tushiyyah (true wisdom) has two sides! Have da’as therefore that Eloah forgetteth much of thy avon.
7 Canst thou search out the cheker Eloah (depths of G-d)? Canst thou probe to the tachlis Shaddai (the end, completeness of Almighty)?
8 It is like the heights of Shomayim; what canst thou do? Deeper than Sheol; of what canst thou have da’as?
9 The measure thereof is longer than ha’aretz, and broader than the yam (sea).
10 When Eloah passes by and arrests and convenes for judgment, who then can constrain Him?
11 For He has da’as of deceitful men; He seeth wickedness also; will He not then take note of it?
12 But before a witless ish can become wise, a colt of a pereh (wild donkey) would be born an adam!
13 If thou direct thine lev, and stretch out thine hands to Him,
14 If iniquity be in thine yad, put it far away, and let not wickedness dwell in thy ohalim.
15 For then shalt thou lift up thy face without mum; yea, thou shalt be firm, and shalt not fear,
16 Because thou shalt forget thy amal (grief), and remember it as waters that flow by,
17 And thine cheled (duration of life) shall be brighter than the tzohorayim (noonday); thou shalt shine forth; thou shalt be as the boker.
18 And thou shalt be secure, because now there is tikveh; yea, thou shalt search, and thou shalt take thy rest in safety.
19 Also thou shalt lie down, and none shall make thee afraid; yea, rabbim (many) shall court thy favor.
20 But the eyes of the resha’im faileth, and they shall not escape, and their tikveh shall be as the last gasp of the nefesh.
10 But to the ones having entered bibrit hanissuim (in covenant of marriage), I charge, not I but Rebbe, Melech HaMoshiach Adoneinu, an isha is not to separate from her ba’al (husband). [Mal 2:14-16]
11 But, if indeed she is separated, let her remain so, or be reconciled to her basherter; and a ba’al should not leave his isha.
12 But, to the rest I‖Sha’ul‖not Rebbe, Melech HaMoshiach Adoneinu, say: if any Ach b’Moshiach has an isha who is an Apikoros and she is willing to live with him, let him not leave her;
13 And if an isha has a ba’al (husband) who is an Apikoros, and he is willing to dwell with her, let her not leave her ba’al (husband).
14 For, [T.N. following the principle of bikkurim], the ba’al who is an Apikoros is mekudash b’Ruach Hakodesh (set apart as holy in the Ruach Hakodesh) by the isha, and the isha who is an Apikoros likewise by the Ach b’Moshiach; otherwise, your yeladim are tema’im (unclean); but now they are tehorim (clean). [MALACHI 2:15]
15 But, if the one who is an Apikoros separates and departs, let the separation occur; the Ach b’Moshiach has not been enslaved, or the Achot b’Moshiach in such cases; but Hashem has given you a kri’ah b’shalom.
16 For how do you know, isha, if you will not bring your basherter (destined mate), your ba’al, to Yeshu’at Eloheinu?
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