Revised Common Lectionary (Semicontinuous)
Psalm 55
To the Chief Musician; with stringed instruments. A skillful song, or a didactic or reflective poem, of David.
1 Listen to my prayer, O God, and hide not Yourself from my supplication!
2 Attend to me and answer me; I am restless and distraught in my complaint and must moan
3 [And I am distracted] at the noise of the enemy, because of the oppression and threats of the wicked; for they would cast trouble upon me, and in wrath they persecute me.
4 My heart is grievously pained within me, and the terrors of death have fallen upon me.
5 Fear and trembling have come upon me; horror and fright have overwhelmed me.
6 And I say, Oh, that I had wings like a dove! I would fly away and be at rest.
7 Yes, I would wander far away, I would lodge in the wilderness. Selah [pause, and calmly think of that]!
8 I would hasten to escape and to find a shelter from the stormy wind and tempest.
9 Destroy [their schemes], O Lord, confuse their tongues, for I have seen violence and strife in the city.
10 Day and night they go about on its walls; iniquity and mischief are in its midst.
11 Violence and ruin are within it; fraud and guile do not depart from its streets and marketplaces.
12 For it is not an enemy who reproaches and taunts me—then I might bear it; nor is it one who has hated me who insolently vaunts himself against me—then I might hide from him.
13 But it was you, a man my equal, my companion and my familiar friend.
14 We had sweet fellowship together and used to walk to the house of God in company.
15 Let desolations and death come suddenly upon them; let them go down alive to Sheol (the place of the dead), for evils are in their habitations, in their hearts, and their inmost part.
8 Then answered Bildad the Shuhite,
2 How long will you say these things [Job]? And how long shall the words of your mouth be as a mighty wind?
3 Does God pervert justice? Or does the Almighty pervert righteousness?
4 If your children have sinned against Him, then He has delivered them into the power of their transgression.
5 If you will seek God diligently and make your supplication to the Almighty,
6 Then, if you are pure and upright, surely He will bestir Himself for you and make your righteous dwelling prosperous again.
7 And though your beginning was small, yet your latter end would greatly increase.
8 For inquire, I pray you, of the former age and apply yourself to that which their fathers have searched out,
9 For we are but of yesterday and know nothing, because our days upon earth are a shadow.
10 Shall not [the forefathers] teach you and tell you and utter words out of their hearts (the deepest part of their nature)?
11 Can the rush or papyrus grow up without marsh? Can the flag or reed grass grow without water?
12 While it is yet green, in flower, and not cut down, it withers before any other herb [when without water].
13 So are the ways of all who forget God; and the hope of the godless shall perish.
14 For his confidence breaks, and [the object of] his trust is a spider’s web.
15 He shall lean upon his house, but it shall not stand; he shall hold fast to it, but it shall not last.
16 He is green before the sun, and his shoots go forth over his garden.
17 [Godless] his roots are wrapped about the [stone] heap, and see their way [promisingly] among the rocks.
18 But if [God] snatches him from his property, [then having passed into the hands of others] it [his property] will forget and deny him, [saying,] I have never seen you [before, as if ashamed of him—like his former friends].
19 See, this is the joy of going the way [of the ungodly]! And from the dust others will spring up [to take his place].
20 Behold, as surely as God will never uphold wrongdoers, He will never cast away a blameless man.
21 He will yet fill your mouth with laughter [Job] and your lips with joyful shouting.
22 Those who hate you will be clothed with shame, and the tents of the wicked shall be no more.
7 Now as to the matters of which you wrote me. It is well [and by that I mean advantageous, expedient, profitable, and wholesome] for a man not to touch a woman [to cohabit with her] but to remain unmarried.
2 But because of the temptation to impurity and to avoid immorality, let each [man] have his own wife and let each [woman] have her own husband.
3 The husband should give to his wife her conjugal rights (goodwill, kindness, and what is due her as his wife), and likewise the wife to her husband.
4 For the wife does not have [exclusive] authority and control over her own body, but the husband [has his rights]; likewise also the husband does not have [exclusive] authority and control over his body, but the wife [has her rights].
5 Do not refuse and deprive and defraud each other [of your due marital rights], except perhaps by mutual consent for a time, so that you may devote yourselves unhindered to prayer. But afterwards resume marital relations, lest Satan tempt you [to sin] through your lack of restraint of sexual desire.(A)
6 But I am saying this more as a matter of permission and concession, not as a command or regulation.
7 I wish that all men were like I myself am [in this matter of self-control]. But each has his own special gift from God, one of this kind and one of another.
8 But to the unmarried people and to the widows, I declare that it is well (good, advantageous, expedient, and wholesome) for them to remain [single] even as I do.
9 But if they have not self-control (restraint of their passions), they should marry. For it is better to marry than to be aflame [with passion and tortured continually with ungratified desire].
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation