Revised Common Lectionary (Semicontinuous)
Psalm 26
A song of David.
1 Declare my innocence, O Eternal One!
I have walked blamelessly down this path.
I placed my trust in the Eternal and have yet to stumble.
2 Put me on trial and examine me, O Eternal One!
Search me through and through—from my deepest longings to every thought that crosses my mind.
3 Your unfailing love is always before me;
I have journeyed down Your path of truth.
A great theme throughout the psalms is the experience of coming before God. This Davidic psalm affirms the integrity of the worshiper before the Lord even while pleading for God’s mercy.
4 My life is not wasted among liars;
my days are not spent among cheaters.
5 I despise every crowd intent on evil;
I do not commune with the wicked.
6 I wash my hands in the fountain of innocence
so that I might join the gathering that surrounds Your altar, O Eternal One.
7 From my soul, I will join the songs of thanksgiving;
I will sing and proclaim Your wonder and mystery.
8 Your house, home to Your glory, O Eternal One, radiates its light.
I am fixed on this place and long to be nowhere else.
9 When Your wrath pursues those who oppose You,
those swift to sin and thirsty for blood,
spare my soul and grant me life.
10 These men hold deceit in their left hands,
and in their right hands, bribery and lies.
11 But God, I have walked blamelessly down this path,
and this is my plea for redemption.
This is my cry for Your mercy.
12 Here I stand secure and confident
before all the people; I will praise the Eternal.
7 Job: Don’t we humans struggle long and hard in our time on earth?
Don’t we live our lives as common laborers?
2 As slaves longing for shade,
as workers pining for wages,
3 So I am destined to receive only months of meaninglessness,
and nights of nothing but misery.
4 When I lie down at the end of day, I wonder,
“How soon till morning so I can arise?”
But the night stretches on,
and I toss and turn until sunrise.
5 My putrid skin is covered with maggots and a dirty crust.
It hardens and cracks and oozes again.
6 My days whisk by swifter than the shuttle in a weaver’s loom—
back and forth, and back and forth—
and then they come to their hopeless end.
7 My life, remember, is just a breath;
in death no more good will reach my eye.
8 Whoever sees me now, will not for long;
you’ll look for me, but I’ll be gone.
9 As clouds thin and finally vanish,
so it is when people enter the land of the dead.
Never will they come back up.
10 Never will they return to their homes
or will the place they lived recognize them anymore.
11 Like Eliphaz, I will not keep silent.
In the agony of my spirit, I will speak;
In the bitterness of my soul, I will complain.
12 Am I the raging sea, or the monster of the deep,
so threatening you must appoint a guard over me?
13 When I think my couch will comfort me
or my bed will soften my complaint,
14 You, Lord, intimidate me with dreams
and terrorize me with visions.
15 I’d rather be suffocated, even dead,
than live in these aching bones of mine.
Job compares his treatment to God’s defeat of two mythic enemies of creation: Yam and Tannin. Ancient Near Eastern legends say that before God created the world, the “formless void” that existed was called “the deep.” When God separated the heavens from the earth, He divided the formless void with the horizon, leaving the waters of the earth below (the oceans) and the waters of the heavens above (the blue skies and clouds). Yam the sea god and Tannin the sea monster tried to interfere in this separation. God of course defeated them, imprisoning them in the sea with sandbars. Job’s reference to this myth shows he believes God is treating him unfairly, punishing him as brutally as He did these subhuman, rebellious creatures. Job, on the other hand, has not been rebellious to God.
16 Job: I hate my life. I have no desire to keep on living.
Leave me alone, God, for I have only a short time left.
17 What are these human beings, that You make so much of them—
that You shower them with attention?
18 You examine them morning by morning;
You test them moment by moment.
19 How long will You stare at me?
I can’t even clear my throat of spit without an audience.
20 I have sinned. What have I done to You,
You who watch after humanity?
Why have You targeted me, a man whose life is just a breath?
Am I really such a heavy load for You?
21 So I’ve sinned inadvertently: can’t You pardon me?
Are my crimes such You can’t forgive my sins?
After all, I will lie in the dust, and it won’t be long
until You will look for me, but I’ll be gone.
14 The Pharisees overheard all this, and they started mocking Jesus because they really loved money.
Jesus (to the Pharisees): 15 You’ve made your choice. Your ambition is to look good in front of other people, not God. But God sees through to your hearts. He values things differently from you. The goals you and your peers are reaching for God detests.
16 The law and the prophets had their role until the coming of John the Baptist. Since John’s arrival, the good news of the kingdom of God has been taught while people are clamoring to enter it. 17 That’s not to say that God’s rules for living are useless. The stars in the sky and the earth beneath your feet will pass away before one letter of God’s rules for living become worthless.
18 Take God’s rules regarding marriage for example. If a man divorces his wife and marries somebody else, then it’s still adultery because that man has broken his vow to God. And if a man marries a woman divorced from her husband, he’s committing adultery for the same reason.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.