Revised Common Lectionary (Semicontinuous)
Haman Is Hanged
7 So the king and Haman went in to ·eat [L drink; C a reference to elaborate feasting] with Queen Esther. 2 As they were drinking wine on ·the second day [or this second occasion; 5:4–6], the king asked Esther again, “What ·are you asking for [is your petition]? I will ·give it to you [grant it]. What is ·it you want [your request]? ·I will give you [Ask for] as much as half of my kingdom and it shall be done.”
3 Then Queen Esther answered, “My king, if ·you are pleased with me [L I have found favor in the king’s sight] and if it ·pleases [seems good to] you, let me live. This is ·what I ask [my petition]. And let my people live, too. This is ·what I want [my request]. 4 My people and I have been sold to be destroyed, ·killed [slaughtered] and ·completely wiped out [annihilated]. If we had ·merely [only; simply] been sold as male and female slaves, I would have ·kept quiet [remained silent], because that would not ·be enough of a problem to bother [have justified/been sufficent for troubling] the king.”
5 Then King ·Xerxes [L Ahasuerus] asked Queen Esther, “Who is he, and where is he? Who has ·done [dared; presumed to do] such a thing?”
6 Esther said, “Our ·enemy [oppressor; adversary] and foe is this ·wicked [evil] Haman!”
Then Haman was filled with terror before the king and queen.
9 Harbona, one of the eunuchs there serving the king, said, “Look, a ·seventy-five-foot [L fifty cubits high] ·platform [gallows; pole] stands near Haman’s house. This is the one Haman had prepared for Mordecai, who ·gave the warning that saved [spoke out on behalf of] the king.”
The king said, “·Hang [Impale] Haman on it!” 10 So they ·hanged [impaled] Haman on the ·platform [gallows; pole] he had prepared for Mordecai. Then the king’s anger subsided.
20 Mordecai ·wrote down [recorded] everything that had happened. Then he sent ·letters [dispatches; scrolls] to all the Jews in all the ·empire [provinces] of King ·Xerxes [L Ahasuerus], far and near. 21 He ·told [called on] them to celebrate every year on the fourteenth and fifteenth days of the month of Adar, 22 because that was when the Jews got rid of their enemies [C a descendant of Saul (2:5–6) had overcome an Amalekite and descendant of King Agag (3:1), thus completing God’s mandate (Deut. 23:3–6) that Saul failed to accomplish (1 Sam. 15)]. They were also to celebrate it as the month their ·sadness [sorrow] was turned to ·joy [gladness] and their ·crying for the dead [mourning] was turned into ·celebration [a holiday]. He told them to celebrate those days as days of joyful ·feasting [banqueting] and as a time for giving [presents of] food to each other and ·presents [gifts] to the poor [C Purim thus became an annual festival still celebrated by the Jewish people today].
The Lord Saves His People
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.
124 What if the Lord had not been on our side?
(Let Israel ·repeat this [L say].)
2 What if the Lord had not been on our side
when ·we were attacked [L people rose against us]?
3 When they were angry with us,
they would have swallowed us alive.
4 They would have been like ·a flood [L water] ·drowning [overflowing] us;
they would have ·poured [passed] over us like a ·river [torrent].
5 They would have ·swept us away [passed over us] like ·a mighty stream [raging waters].
6 ·Praise [Blessed be] the Lord,
who did not ·let them chew us up [L give us as prey to their teeth].
7 We escaped like a bird
from the ·hunter’s [fowler’s] trap.
The trap broke,
and we escaped.
8 Our help ·comes from [L is in the name of] the Lord,
who made heaven and earth [Gen. 1].
The Power of Prayer
13 Anyone who is ·having troubles [suffering] should pray. Anyone who is ·happy [joyful] should ·sing praises [sing psalms]. 14 Anyone who is sick should call the church’s elders. They should pray for and ·pour oil on the person [L anoint that person with olive oil; C anointing probably indicates dedicating or setting aside the person to God’s care; Mark 6:13] in the name of the Lord. 15 And the prayer that is said with faith will ·make the sick person well [save the sick; C the same Greek word is commonly used for both physical healing and spiritual salvation]; the Lord will ·heal [L raise up] that person [1 Cor. 12:9, 28]. And if the person has sinned, the sins will be forgiven. 16 [L Therefore,] Confess your sins to each other and pray for each other so God can heal you. ·When a believing person prays, great things happen [L The prayer of a righteous person is powerful and effective]. 17 Elijah was a human being just like us. He prayed [earnestly; L with prayer] that it would not rain, and it did not rain on the land for three and a half years! 18 Then Elijah prayed again, and ·the rain came down from the sky [or heaven gave rain], and the land produced crops again [1 Kin. 17—18].
Saving a Soul
19 My brothers and sisters [C fellow believers], if one of you ·wanders away [strays] from the truth, and someone helps that person come back, 20 ·remember [L know] this: Anyone who brings a sinner back from the ·wrong way [L error/wandering of his ways] will save that sinner’s soul from death and will ·cause many sins to be forgiven [L cover a multitude of sins].
Anyone Not Against Us Is for Us(A)
38 Then John said, “Teacher, we saw someone using your name [C invoking your authority] to ·force [drive; cast] demons out of a person. We told him to stop, because he does not belong to our group.”
39 But Jesus said, “Don’t stop him, because anyone who uses my name to do powerful things will not ·easily [quickly] say evil things about me. 40 Whoever is not against us is ·with [for] us. 41 I tell you the truth, whoever gives you a drink of water because you belong to the ·Christ [Messiah] will ·truly get [L certainly not lose] his reward.
42 “If someone causes one of these little children who believes in me to ·sin [lose faith; stumble], it would be better for that person to have a ·large stone [large millstone; L millstone of a donkey] tied around his neck and be ·drowned [L thrown] in the sea. 43 If your hand causes you ·to sin [lose faith; stumble], cut it off. It is better for you ·to lose part of your body and live forever [L to enter life maimed] than to have two hands and go to ·hell [L Gehenna; C a valley outside of Jerusalem where in the OT period children were sacrificed to a pagan god; later used as a burning trash heap; a metaphor for hell], where the fire never goes out. |44 In hell the worm does not die; the fire is never put out.|[a] 45 If your foot causes you to ·sin [lose faith; stumble], cut it off. It is better for you ·to lose part of your body and to live forever [L to enter life crippled] than to have two feet and be thrown into ·hell [Gehenna; v. 43]. |46 In hell the worm does not die; the fire is never put out.|[b] 47 If your eye causes you to ·sin [lose faith; stumble], take it out. It is better for you to enter the kingdom of God with only one eye than to have two eyes and be thrown into ·hell [Gehenna; v. 43]. 48 In hell the worm does not die; the fire is never put out. 49 Every person will be salted with fire. [C The meaning of this proverb is uncertain; it may mean that the testing of believers purifies (fire) and preserves (salt); or it may refer to believers as God’s covenant people, since salt and fire were part of the OT sacrificial system; see Lev. 2:3; Num. 18:9.]
50 “Salt is good, but if the salt loses its salty taste, you cannot make it salty again. So, ·be full of salt [L have salt in/among yourselves; C salt here may symbolize fellowship within the covenant], and have peace with each other.”
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.