Revised Common Lectionary (Semicontinuous)
Book One
Book One (Psalms 1–41) is attributed almost entirely to David; all but four of the psalms (1–2; 10; 33) are ascribed to him. In Hebrew Psalm 10 is a continuation of Psalm 9 because it was composed as an acrostic poem. Likewise, many Hebrew manuscripts combine Psalm 33 with 32. Only later are these divided into separate psalms. Psalm 1 sets the stage for the entire collection by explaining that the study of the Word of God is the foundation of a meaningful, prosperous life.
Psalm 1
1 God’s blessings follow you and await you at every turn:
when you don’t follow the advice of those who delight in wicked schemes,
When you avoid sin’s highway,
when judgment and sarcasm beckon you, but you refuse.
2 For you, the Eternal’s Word is your happiness.
It is your focus—from dusk to dawn.
3 You are like a tree,
planted by flowing, cool streams of water that never run dry.
Your fruit ripens in its time;
your leaves never fade or curl in the summer sun.
No matter what you do, you prosper.
4 For those who focus on sin, the story is different.
They are like the fallen husk of wheat, tossed by an open wind, left deserted and alone.
5 In the end, the wicked will fall in judgment;
the guilty will be separated from the innocent.
6 Their road suddenly will end in death,
yet the journey of the righteous has been charted by the Eternal.
18 There are three mysteries I find absolutely amazing,
no, make it four I cannot comprehend:
19 The way an eagle flies through the sky,
the way a snake moves over a rock,
The way a boat glides through the middle of the sea,
and the way a man becomes one with his virgin wife.
20 An adulterous woman is so cavalier by nature.
When she’s done, it is as if she washed after eating
and then says, “I have done nothing wrong.”
21 Three situations disturb the earth,
no, make it four that it cannot endure:
22 When a slave is elevated to king,
when a fool is full of fine food,
23 When a hated woman finally marries,
and when a serving girl takes possession of her mistress’s wealth.
24 There are four creatures on earth that are small,
but they are very wise and we can learn from them:
25 While ants are hardly a strong species,
they work constantly to store up food during the summer;
26 While badgers are animals without many defenses,
they are wise enough to make their homes in the rocky cliffs;
27 While locusts live without a ruler,
they all know how to move in formation;
28 While a lizard is easy enough to catch in your hand,
it is shrewd enough to enter the palaces of kings.
29 There are three creatures with majesty in their stride,
no, make it four that move with grace:
30 The lion, which is the strongest of the animals,
does not back down from any other creature;
31 The strutting rooster, the male goat,
and a king as he goes out with his army.[a]
32 If you have been foolish enough to insinuate yourself in some high position
or if you have concocted some sort of evil plan,
clamp your hand tightly over your mouth;
33 For pressing down milk makes butter,
pressing your nose makes it bleed,
and pressing anger makes trouble.
The cultivated olive tree provides Paul with a beautiful image of how believing Jews and non-Jews were organically connected in the plan of God. Life flows from the earth to the branches—some natural, some grafted in—through the rootstock. Paul wants to make sure the grafted branches know they have not arrived on their own; their spiritual life and vitality flow from the root, Israel. God is the Farmer who has tenderly grafted them into the sturdy stock on the basis of faith. So pride and arrogance are completely out of place for those grafted branches. They will bear fruit only as they remain connected by faith to the stock.
25 My brothers and sisters, I do not want you to be in the dark about this mystery—I am going to let you in on the plan so that you will not think too highly of yourselves. A part of Israel has been hardened to the good news until the full number of those outside the Jewish family have entered in. 26 This is the way that all of Israel will be saved. As it was written, so it also stands:
The Deliverer will come from Zion;
He will drive away wickedness from Jacob.
27 And this is My covenant promise to them,
on the day when I take away their sins.[a]
28 It may seem strange. When it comes to the work of the gospel, the fact that they oppose it is actually for your benefit. But when you factor in God’s election, they are truly loved because they descended from faithful forefathers. 29 You see, when God gives a grace gift and issues a call to a people, He does not change His mind and take it back. 30 There was a time when you outsiders were disobedient to God and at odds with His purpose, but now you have experienced mercy as a result of their disobedience. 31 In the same way, their disobedience now will make a way for them to receive mercy as a result of the mercy shown to you. 32 For God has assigned all of us together—Jews and non-Jews, insiders and outsiders—to disobedience so He can show His mercy to all.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.