Revised Common Lectionary (Semicontinuous)
1 How well God must like you—
you don’t walk in the ruts of those blind-as-bats,
you don’t stand with the good-for-nothings,
you don’t take your seat among the know-it-alls.
2-3 Instead you thrill to God’s Word,
you chew on Scripture day and night.
You’re a tree replanted in Eden,
bearing fresh fruit every month,
Never dropping a leaf,
always in blossom.
4-5 You’re not at all like the wicked,
who are mere windblown dust—
Without defense in court,
unfit company for innocent people.
6 God charts the road you take.
The road they take leads to nowhere.
Four Mysteries
18-19 Three things amaze me,
no, four things I’ll never understand—
how an eagle flies so high in the sky,
how a snake glides over a rock,
how a ship navigates the ocean,
why adolescents act the way they do.
* * *
20 Here’s how a prostitute operates:
she has sex with her client,
Takes a bath,
then asks, “Who’s next?”
Four Intolerables
21-23 Three things are too much for even the earth to bear,
yes, four things shake its foundations—
when the janitor becomes the boss,
when a fool gets rich,
when a prostitute is voted “woman of the year,”
when a “girlfriend” replaces a faithful wife.
Four Small Wonders
24-28 There are four small creatures,
wisest of the wise they are—
ants—frail as they are,
get plenty of food in for the winter;
marmots—vulnerable as they are,
manage to arrange for rock-solid homes;
locusts—leaderless insects,
yet they strip the field like an army regiment;
lizards—easy enough to catch,
but they sneak past vigilant palace guards.
Four Dignitaries
29-31 There are three solemn dignitaries,
four that are impressive in their bearing—
a lion, king of the beasts, deferring to none;
a rooster, proud and strutting;
a billy goat;
a head of state in stately procession.
* * *
32-33 If you’re dumb enough to call attention to yourself
by offending people and making rude gestures,
Don’t be surprised if someone bloodies your nose.
Churned milk turns into butter;
riled emotions turn into fist fights.
A Complete Israel
25-29 I want to lay all this out on the table as clearly as I can, friends. This is complicated. It would be easy to misinterpret what’s going on and arrogantly assume that you’re royalty and they’re just rabble, out on their ears for good. But that’s not it at all. This hardness on the part of insider Israel toward God is temporary. Its effect is to open things up to all the outsiders so that we end up with a full house. Before it’s all over, there will be a complete Israel. As it is written,
A champion will stride down from the mountain of Zion;
he’ll clean house in Jacob.
And this is my commitment to my people:
removal of their sins.
From your point of view as you hear and embrace the good news of the Message, it looks like the Jews are God’s enemies. But looked at from the long-range perspective of God’s overall purpose, they remain God’s oldest friends. God’s gifts and God’s call are under full warranty—never canceled, never rescinded.
30-32 There was a time not so long ago when you were on the outs with God. But then the Jews slammed the door on him and things opened up for you. Now they are on the outs. But with the door held wide open for you, they have a way back in. In one way or another, God makes sure that we all experience what it means to be outside so that he can personally open the door and welcome us back in.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson