Revised Common Lectionary (Semicontinuous)

1 Blessed is the ish that walketh not in the Etzah (counsel, scheme) of the Resha’im, nor standeth in the Derech Chatta’im, nor sitteth in the Moshav (seat) of the Leitzim (scornful, ones mocking and reviling).

² But his delight is in the Torat Hashem; and in His torah doth he meditate yomam v’lailah.

³ And he shall be like an etz planted by the streams of mayim, that bringeth forth its p’ri in its season; the leaf thereof also shall not wither; and whatsoever he doeth shall prosper.

⁴ The Resha’im are not so, but are like the chaff which the ruach driveth away.

⁵ Therefore the Resha’im shall not stand in the Mishpat, nor Chatta’im (sinners) in the Adat Tzaddikim.

⁶ For Hashem knoweth the Derech Tzaddikim, but the Derech Resha’im shall perish. T.N. The next Psalm says that the whole world, all the earth, is, or will be, the possession of Moshiach, and that Hashem assures Moshiach of this; therefore, the Great Commission (Mt 28:19-20) was given to preach Moshiach to the ends of the earth that the whole world may hear.

30 The devarim of Agur Ben Yakeh, even the massa; the gever (man) spoke unto Itiel, even unto Itiel and Uchal:

² Surely I am more stupid than any ish, and have not the binat adam.

³ I neither learned chochmah, nor have the da’as of the kadoshim.

⁴ Who hath ascended into Shomayim, or descended? Who hath gathered ruach in the hollows of His hands? Who hath bound the mayim in a cloak? Who hath established all the afsei aretz (ends of the earth)? What is Shmo (His Name), and what is Shem Bno (the Name of His Son [See Memra, creative Word of G-d in Targumim]), if thou canst tell?

⁵ Every word of G-d is flawless; He is a mogen unto them that take refuge in Him.

⁶ Add thou not unto His devarim, lest He rebuke thee, and thou be found a kazav (liar).

⁷ Two things have I required of thee; deny me them not before my mot;

⁸ Remove far from me shav (vanity, falsehood) and davar kazav (word of a liar); give me neither poverty nor osher; feed me lechem chukki (my daily bread);

⁹ Lest I be full, and deny Thee, and say, Who is Hashem? Or lest I be poor, and become a ganav, and profane the Shem of Elohai.

¹⁰ Do not slander an eved unto his adon, lest he curse thee, and thou be found guilty.

2 When I came to you, Achim b’Moshiach, I did not come preaching and announcing to you the sod Hashem (mystery of G-d) as a ba’al melitzot (rhetorician, fine talker) or in the excellence of chochmah.

² For I made the decision not to have da’as of anything among you except Moshiach and nivlato al haEtz (his body –gufa, kerper—on the Tree Boim (Yiddish for tree), DEVARIM 21:23).

³ And I came to you (Ac 18:1) in weakness (1:25,27) and in yir’at Shomayim and in fear and in much trembling I was with you,

⁴ And my speech and my hachrazah (proclamation, kyrygma, preaching) to you of the Besuras HaGeulah of Hashem was not in persuasive words but in the demonstration of the Ruach Hakodesh and the gevurat Hashem (power of G-d—1:17),

⁵ That the [orthodox Jewish] emunah (faith) of you may not be in the [Olam Hazeh] "chochmah" of Bnei Adam, but in the gevurat Hashem [1:17].