Revised Common Lectionary (Semicontinuous)
21-24 When I was beleaguered and bitter,
totally consumed by envy,
I was totally ignorant, a dumb ox
in your very presence.
I’m still in your presence,
but you’ve taken my hand.
You wisely and tenderly lead me,
and then you bless me.
25-28 You’re all I want in heaven!
You’re all I want on earth!
When my skin sags and my bones get brittle,
God is rock-firm and faithful.
Look! Those who left you are falling apart!
Deserters, they’ll never be heard from again.
But I’m in the very presence of God—
oh, how refreshing it is!
I’ve made Lord God my home.
God, I’m telling the world what you do!
If People Can’t See What God Is Doing
29 For people who hate discipline
and only get more stubborn,
There’ll come a day when life tumbles in and they break,
but by then it’ll be too late to help them.
2 When good people run things, everyone is glad,
but when the ruler is bad, everyone groans.
3 If you love wisdom, you’ll delight your parents,
but you’ll destroy their trust if you run with prostitutes.
4 A leader of good judgment gives stability;
an exploiting leader leaves a trail of waste.
5 A flattering neighbor is up to no good;
he’s probably planning to take advantage of you.
6 Evil people fall into their own traps;
good people run the other way, glad to escape.
7 The good-hearted understand what it’s like to be poor;
the hardhearted haven’t the faintest idea.
8 A gang of cynics can upset a whole city;
a group of sages can calm everyone down.
9 A sage trying to work things out with a fool
gets only scorn and sarcasm for his trouble.
10 Murderers hate honest people;
moral folks encourage them.
11 A fool lets it all hang out;
a sage quietly mulls it over.
12 When a leader listens to malicious gossip,
all the workers get infected with evil.
13 The poor and their abusers have at least something in common:
they can both see—their sight, God’s gift!
14 Leadership gains authority and respect
when the voiceless poor are treated fairly.
15 Wise discipline imparts wisdom;
spoiled adolescents embarrass their parents.
16 When degenerates take charge, crime runs wild,
but the righteous will eventually observe their collapse.
17 Discipline your children; you’ll be glad you did—
they’ll turn out delightful to live with.
18 If people can’t see what God is doing,
they stumble all over themselves;
But when they attend to what he reveals,
they are most blessed.
19 It takes more than talk to keep workers in line;
mere words go in one ear and out the other.
20 Observe the people who always talk before they think—
even simpletons are better off than they are.
21 If you let people treat you like a doormat,
you’ll be quite forgotten in the end.
22 Angry people stir up a lot of discord;
the intemperate stir up trouble.
23 Pride lands you flat on your face;
humility prepares you for honors.
24 Befriend an outlaw
and become an enemy to yourself.
When the victims cry out,
you’ll be included in their curses
if you’re a coward to their cause in court.
25 The fear of human opinion disables;
trusting in God protects you from that.
26 Everyone tries to get help from the leader,
but only God will give us justice.
27 Good people can’t stand the sight of deliberate evil;
the wicked can’t stand the sight of well-chosen goodness.
25-27 That’s when some of the people of Jerusalem said, “Isn’t this the one they were out to kill? And here he is out in the open, saying whatever he pleases, and no one is stopping him. Could it be that the rulers know that he is, in fact, the Messiah? And yet we know where this man came from. The Messiah is going to come out of nowhere. Nobody is going to know where he comes from.”
28-29 That provoked Jesus, who was teaching in the Temple, to cry out, “Yes, you think you know me and where I’m from, but that’s not where I’m from. I didn’t set myself up in business. My true origin is in the One who sent me, and you don’t know him at all. I come from him—that’s how I know him. He sent me here.”
30-31 They were looking for a way to arrest him, but not a hand was laid on him because it wasn’t yet God’s time. Many from the crowd committed themselves in faith to him, saying, “Will the Messiah, when he comes, provide better or more convincing evidence than this?”
32-34 The Pharisees, alarmed at this seditious undertow going through the crowd, teamed up with the high priests and sent their police to arrest him. Jesus rebuffed them: “I am with you only a short time. Then I go on to the One who sent me. You will look for me, but you won’t find me. Where I am, you can’t come.”
35-36 The Jews put their heads together. “Where do you think he is going that we won’t be able to find him? Do you think he is about to travel to the Greek world to teach the Jews? What is he talking about, anyway: ‘You will look for me, but you won’t find me,’ and ‘Where I am, you can’t come’?”
Copyright © 1993, 2002, 2018 by Eugene H. Peterson