Revised Common Lectionary (Semicontinuous)
73 (Mizmor of Asaph). Truly Elohim is tov to Yisroel, even to the barei levav (pure of heart).
2 But as for me, my raglayim had almost stumbled; my steps had well near slipped.
3 For I had kina (envy) of the holelim (arrogant ones), when I saw the shalom of the resha’im.
4 For there are no chartzubot (fetters, bonds, pains) in their mot; healthy is their belly.
5 They are not in amal (trouble) as enosh; neither are they plagued like adam.
6 Therefore ga’avah encircleth them like a chain necklace; chamas enwraps them like a garment.
7 Their eyes bulge with chelev; they have more than levav could imagine.
8 They mock, and speak wickedly concerning oshek (oppression); they speak from marom (on high).
9 They set their mouth against Shomayim, and their leshon stalketh in ha’aretz.
10 Therefore their people return here; and mayim to the full are swallowed down by them.
11 And they say, How doth El (G-d) know? And is there knowledge in Elyon?
12 Hinei, these are the resha’im; at ease olam, they increase in riches.
13 Surely in vain have I cleansed my lev, and washed my hands in innocency.
14 For kol hayom have I been plagued, and chastened in the bekarim (mornings).
15 If I say, I will speak thus; hinei, I would have dealt faithlessly with the dor banecha (the generation of Thy children).
16 When I thought to comprehend this, it was amal (difficulty) in my eyes;
17 Until I went into the Mikdeshei El; then I had binah (understanding) of their (the wicked’s) destiny.
18 Surely Thou didst set them in slippery places; Thou castedst them down into mashu’ot (ruins, destruction).
19 How are they brought into desolation, as in a rega (moment)! They are utterly consumed with balahot (terrors).
20 As a chalom when one awaketh; so, Adonoi, when Thou art aroused [in judgment], Thou shalt despise their tzelem (shadowy form).
14 Chachmot nashim buildeth her bais, but the foolish pulleth it down with her hands.
2 He that walketh in his yashar feareth Hashem, but he that is devious in his drakhim despiseth Him.
3 In the peh (mouth) of the fool is a rod of ga’avah (pride), but the sfatayim (lips) of the chachamim shall be shomer over them and preserve them.
4 Where no oxen are, the evus (feeding trough) is clean, but much increase is by the ko’ach of the shor (ox).
5 An ed emunim will not lie, but an ed sheker will utter lies.
6 A scoffer seeketh chochmah, and findeth it not, but da’as cometh easily unto him that is discerning.
7 Go from the presence of an ish kesil, when thou perceivest not in him the sfatayim (lips) of da’as (knowledge).
8 The chochmah of the prudent is to understand his derech, but the folly of kesilim is mirmah (deceit).
9 Fools mock at guilt, but among the yesharim (upright ones) there is ratzon (favor).
14 And when they came to the multitude, a man came up to Rebbe, Melech HaMoshiach, falling down before him.
15 And the man said, Adoni, grant rachamim (mercy) on this ben (son) of mine, for he is an epileptic, and suffers horribly; for often he falls into the eish, and often into the mayim.
16 And I brought him to your talmidim, and they could not give him refuah.
17 And Rebbe, Melech HaMoshiach said in reply, O perverted generation without emunah, how long shall I be with you? How long shall I put up with you? Bring him here to me.
18 And Rebbe, Melech HaMoshiach rebuked it, and the shed came out of him, and the bocher received his refuah that hour.
19 Then the talmidim came to Rebbe, Melech HaMoshiach in a yechidus (private meeting with the Rebbe), and said, Why were we not able to cast it out?
20 And Rebbe, Melech HaMoshiach said to them, On account of your little emunah, for, omein, I say to you, if you have emunah as a mustard seed, you shall say to this mountain, Move from here, and it shall be moved; and nothing shall be impossible for you.
21 But this kind [i.e., kind of mazikim (malicious spirits)] do not come out except by tefillah and tzom.
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