Revised Common Lectionary (Semicontinuous)
Book Three
Many of the psalms in Book Three (Psalms 73–89) are attributed to Asaph. He was a Levite musician appointed by David to lead the worship that surrounded the covenant chest in the congregation tent (1 Chronicles 16:4–6). Asaph and his descendants continued this work through much of Israel’s history, specifically when Solomon dedicated the temple (2 Chronicles 5:12), when Josiah revived the worship of the Eternal One in Jerusalem (2 Chronicles 35:15), and when Ezra and Nehemiah dedicated the wall around Jerusalem (Nehemiah 12:35).
The psalms attributed to Asaph were liturgical, that is, they were chanted or sung as a part of the regular worship of God in the temple by the priests, Levites, and perhaps other worshipers too. Whether songs of lament, requests for guidance, or pleas for mercy, these psalms were sung in the one place God would hear them best—at His temple—the nexus between heaven and earth.
Psalm 73
A song of Asaph.
1 Truly God is good to His people, Israel,
to those with pure hearts.
2 Though I know this is true, I almost lost my footing;
yes, my steps were on slippery ground.
3 You see, there was a time when I envied arrogant men
and thought, “The wicked look pretty happy to me.”
4 For they seem to live carefree lives, free of suffering;
their bodies are strong and healthy.
5 They don’t know trouble as we do;
they are not plagued with problems as the rest of us are.
6 They’ve got pearls of pride strung around their necks;
they clothe their bodies with violence.
7 They have so much more than enough.
Their eyes bulge because they are so fat with possessions.
They have more than their hearts could have ever imagined.
8 There is nothing sacred, and no one is safe.
Vicious sarcasm drips from their lips;
they bully and threaten to crush their enemies.
9 They even mock God as if He were not above;
their arrogant tongues boast throughout the earth; they feel invincible.
10 Even God’s people turn and are carried away by them;
they watch and listen, yet find no fault in them.
11 You will hear them say, “How can the True God possibly know anyway? He’s not even here.
So how can the Most High have any knowledge of what happens here?”
12 Let me tell you what I know about the wicked:
they are comfortably at rest while their wealth is growing and growing.
13 Oh, let this not be me! It seems I have scrubbed my heart to keep it clean
and washed my hands in innocence.
And for what? Nothing.
14 For all day long, I am being punished,
each day awakening to stern chastisement.
15 If I had said to others these kinds of things about the plight of God’s good people,
then I know I would have betrayed the next generation.
16 Trying to solve this mystery on my own exhausted me;
I couldn’t bear to look at it any further.
17 So I took my questions to the True God,
and in His sanctuary I realized something so chilling and final: their lives have a deadly end.
18 Because You have certainly set the wicked upon a slippery slope,
You’ve set them up to slide to their destruction.
19 And they won’t see it coming. It will happen so fast:
first, a flash of terror, and then desolation.
20 It is like a dream from which someone awakes.
You will wake up, Lord, and loathe what has become of them.
11 Dishonesty in business disgusts the Eternal,
but fair dealing delights Him.
Business may well be the most common human activity, so God cares deeply about how we conduct our business. Many proverbs address honesty in all forms of business—buying, selling, negotiating, transacting, and working. All of these depend on trust. Deceit in business causes many people to suffer. In fact, world economies and all our livelihoods depend in large measure on truthfulness, honesty, and fair dealings in the market.
2 When pride comes, shame is not far behind,
but wisdom accompanies those who are humble.
3 The right-living are guided by integrity,
but the crooked ways of the faithless will lead to ruin.
4 Riches won’t matter on the day of wrath,
but right living will rescue from death.
5 The good deeds of the blameless pave a peaceful, productive path,
but wrongdoers trip over their own faults.
6 The good deeds of the upright will rescue them,
but the faithless will be conquered by their shallow desires.
7 When wrongdoers die, their hopes die with them.
Their great expectations vanish into nothing more than a dream.
8 Those who do right are pulled from trouble;
it falls on wrongdoers instead who are left to sink in their own problems.
9 The words of the godless ruin those close to them,
but through insight the right-living are spared.
10 When prosperity comes to those who do right, the whole city celebrates;
but when the wicked get their just punishment, there is joyous cheering.
11 A city thrives through the blessing of those living right,
but the words of a wrongdoer will bring it to ruin.
12 Whoever puts down another is not wise,
but one who knows better keeps quiet.
13 A gossip can’t keep anything confidential,
but a reliable person protects a secret.
14 Without wise guidance, a nation falls;
but victory is certain when there are plenty of wise counselors.
15 Trouble compounds when you guarantee a stranger’s debt,
but you’ll be safe if you refuse the pledge.
16 A gracious woman acquires honor,
but cruel people are only interested in acquiring money.
17 Kindness is its own reward,
but cruelty is a self-inflicted wound.
18 The wicked earn a living by deception,
but the one who plants righteousness gathers a true harvest.
19 Indeed, those who do what is right will live a good life,
but those who pursue evil will die.
20 The Eternal detests a crooked heart and a warped mind,
but He takes great pleasure in those who follow the right way.
21 Certainly those who do wrong will not escape punishment,
but those who do right will go free.
22 Much like a gold ring in the snout of a pig,
so is a beautiful woman who lacks good judgment.
23 Those who live right crave what is good,
but the prospect of wrongdoers is wrath.
24 One shares liberally and yet gains even more,
while another hoards more than is right and still has need.
25 A giving person will receive much in return,
and someone who gives water will also receive the water he needs.
Generosity places God’s gifts and blessings into circulation. The principle is simply stated: by giving we receive. This may seem counterintuitive, but it is how God’s economy works. As Jesus said, “Don’t hold back—give freely, and you’ll have plenty poured back into your lap—a good measure, pressed down, shaken together, brimming over. You’ll receive in the same measure you give” (Luke 6:38).
26 Curses fall upon those who hoard food,
but blessings come to those who sell food.
27 Those who seek good find the goodwill of others,
but those who look for evil are sure to find it.
28 Those who trust in their wealth are headed for great disappointment,
but those who do right will sprout like green leaves in the spring.
29 A person who stirs up trouble in his family will inherit stormy winds,
and foolish troublers will end up serving the wise.
30 The tree of life grows where the fruit of right-living falls,
and whoever wins souls is wise.
31 If the righteous can expect to be repaid on earth,
how much more can the ungodly and the sinners?
3 Consider the life of the One who endured such personal attacks and hostility from sinners so that you will not grow weary or lose heart. 4 Among you, in your striving against sin, none has resisted the pressure to the point of death, as He did.
God “disciplines” His “disciples.” God is training us not just to live here and now, but to have life in the age to come, to share His life and holiness.
5 Indeed, you seem to have forgotten the proverb directed to you as children:
My child, do not ignore the instruction that comes from the Lord,
or lose heart when He steps in to correct you;
6 For the Lord disciplines those He loves,
and He corrects each one He takes as His own.[a]
7 Endure hardship as God’s discipline and rejoice that He is treating you as His children, for what child doesn’t experience discipline from a parent? 8 But if you are not experiencing the correction that all true children receive, then it may be that you are not His children after all. 9 Remember, when our human parents disciplined us, we respected them. If that was true, shouldn’t we respect and live under the correction of the Father of all spirits even more? 10 Our parents corrected us for a time as seemed good to them, but God only corrects us to our good so that we may share in His holiness.
11 When punishment is happening, it never seems pleasant, only painful. Later, though, it yields the peaceful fruit called righteousness to everyone who has been trained by it. 12 So lift up your hands that are dangling and brace your weakened knees. 13 Make straight paths for your feet so that what is lame in you won’t be put out of joint, but will heal.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.