Revised Common Lectionary (Semicontinuous)
Psalm 45
For the worship leader. A contemplative song[a] of the sons of Korah to the tune “The Lilies.”[b] A love song.
1 My heart is bursting with a new song;
lyrics to my king erupt like a spring
for my king, to my king;
my tongue is the pen of a poet, ready and willing.
2 Better by far are you than all others, my king;
gracious words flow from your lips;
indeed, God has blessed you forever.
6 O God, Your throne is eternal;
You will rule your kingdom with a scepter of justice.
7 You have loved what is right and hated what is evil.
That is why God, your God, has anointed you
with the oil of gladness and lifted you above your companions.[a]
8 All of your clothing is drenched in the rich scent of myrrh, aloes, and cassia;
In palaces decked out with ivory, beautiful stringed instruments play for your pleasure.
9 At a royal wedding with the daughters of kings among the guests of honor,
your bride-queen stands at your right, adorned in gold from Ophir.
3 The Eternal spoke with me again.
Eternal One: Go and love a woman who is loved by someone else and is adulterous. Care for her and protect her, just as I love the people of Israel even though they’re unfaithfully turning to other gods and selfishly eating sacred raisin cakes in their honor.
2 So I paid the bride-price for this woman, less than I would pay to own a slave: six ounces of silver, about ten bushels of barley.
Hosea (to the woman): 3 You’re going to live with me for a long time. I didn’t buy you just for my own pleasure, and I’m not going to cast you aside. But I’m not going to let you commit adultery again—in fact, you’re not going to have sexual relations with anyone, not even me.
4 In the same way, the people of Israel will go for a long time without having a king or prince of their own, without having any altars or sacred pillars, and without having any way of divining answers through a vestment[a] or images. 5 And afterward, once their devotion is renewed, they’ll return and genuinely worship the Eternal their God, and they’ll end their rebellion against the royal house of David. In those days they’ll come trembling to the Eternal One and rediscover His goodness.
28 Before the sun had risen, Jesus was taken from Caiaphas to the governor’s palace. The Jewish leaders would not enter the palace because their presence in a Roman office would defile them and cause them to miss the Passover feast. Pilate, the governor, met them outside.
Now Caiaphas is high priest at this time. The sacred office he occupies has been corrupted for more than a century by Jewish collaboration with Greeks and Romans. Reformers are few, and they have been unable to cleanse the high office from its pollutants. Because of this, many Jews have stopped coming to the temple. How can God’s holy habitation on earth be pure if its primary representative is coddling the enemies of Israel? Caiaphas knows he needs friends in high places to put an end to Jesus, so he turns to Pilate, the Roman governor. It is Pilate’s job to look out for Roman interests in Judea. He is an irritable man, unnecessarily cruel and intentionally provocative. Many Jews will die on his watch. For Pilate, Jesus is just one more.
Pilate: 29 What charges do you bring against this man?
Priests and Officials: 30 If He weren’t a lawbreaker, we wouldn’t have brought Him to you.
Pilate: 31 Then judge Him yourselves, by your own law.
Jews: Our authority does not allow us to give Him the death penalty.
32 All these things were a fulfillment of the words Jesus had spoken indicating the way that He would die.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.