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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
The Voice (VOICE)
Version
Psalm 111

Psalm 111[a]

Praise the Eternal.
I will thank Him with all my heart
    in the presence of the right-standing and with the assembly.
The works of the Eternal are many and wondrous!
    They are examined by all who delight in them.
His work is marked with beauty and majesty;
    His justice has no end.
His wonders are reminders that
    the Eternal is gracious and compassionate to all.
He provides food to those who revere Him.
    He will always remember His covenant.
He has shown the mighty strength of His works to His people
    by giving the land of foreign nations to them.
All His accomplishments are truth and justice;
    all His instructions are certain.
His precepts will continue year in and year out,
    performed by His people with honesty and truth.
He has redeemed His people,
    guaranteeing His covenant forever.
    His name is holy and awe-inspiring.
10 Reverence for the Eternal is the first step toward wisdom.
    All those who worship Him have a good understanding.
    His praise will echo through eternity!

1 Kings 2:1-11

David was close to dying, so he gave direction to his son, Solomon.

King David: I am about to go the way all earthly things go. Be strong; demonstrate your maturity. Honor the laws of the Eternal your God, and live by His truth. Be faithful to His laws, commands, judgments, and precepts—the ones written for us in the instructions of Moses. If you follow this path, you will be successful in everything you do no matter where you are, for the Eternal will be faithful to His promise to me throughout your life. He promised me, “For as long as your sons are devoted to Me and live by My truth and embrace it with all their being, your offspring will always sit upon Israel’s throne.”[a]

You, too, remember what trouble Joab (Zeruiah’s son) sent toward me—how he killed the armies of Israel’s two commanders, Abner (Ner’s son) and Amasa (Jether’s son), when I was close to striking a treaty with them. He brought the horror of war during a time of peace. He covered his belt and sandals with blood, so his offspring and family are judged. Act wisely, and take revenge on Joab. Do not allow a single gray hair on his head to descend into the grave peacefully. Be loving toward the sons of Barzillai the Gileadite. Invite them to feast at your table because they were good friends to me when I ran from your brother, Absalom.[b] There is also Shimei (Gera’s son) the Benjaminite of Bahurim. He cursed me with terrible words when I went to Mahanaim, but when we met again at the Jordan River, I made him a promise in the sight of the Eternal. I told him, “I am not going to kill you.”[c] However your actions are not bound by my oath to him; you must not let him go without retribution. You are wise, and you will know in your heart exactly what punishment you should give him. You will bloody every gray hair on his head before sending him down to the grave.

10 After he spoke these words to his son, Solomon, David left this world to sleep with his fathers. His body was laid to rest in the city of David. 11 David ruled Israel 40 years. He ruled in Hebron 7 years and in Jerusalem 33 years.

John 4:7-26

For Jews in Israel, Samaria is a place to be avoided. Before Solomon’s death 1,000 years earlier, the regions of Samaria and Judea were part of a united Israel. After the rebellion that divided the kingdom, Samaria became a hotbed of idol worship. The northern kings made alliances that corrupted the people by introducing foreign customs and strange gods. They even had the nerve to build a temple to the True God on Mt. Gerizim to rival the one in Jerusalem. By the time the twelve are traveling with Jesus, it has long been evident that the Samaritans have lost their way. By marrying outsiders, they have polluted the land. Israel’s Jews consider them to be half-breeds—mongrels—and the Jews know to watch out for them or else be bitten by temptation.

5-8 In a small Samaritan town known as Sychar, Jesus and His entourage stopped to rest at the historic well that Jacob gave his son Joseph. It was about noon when Jesus found a spot to sit close to the well while the disciples ventured off to find provisions. From His vantage, He watched as a Samaritan woman approached to draw some water. Unexpectedly He spoke to her.

Jesus: Would you draw water, and give Me a drink?

Woman: I cannot believe that You, a Jew, would associate with me, a Samaritan woman; much less ask me to give You a drink.

Jews, you see, have no dealings with Samaritans.

Also, a man never approaches a woman like this in public. Jesus is breaking accepted social barriers with this confrontation.

Jesus: 10 You don’t know the gift of God or who is asking you for a drink of this water from Jacob’s well. Because if you did, you would have asked Him for something greater; and He would have given you the living water.

Woman: 11 Sir, You sit by this deep well a thirsty man without a bucket in sight. Where does this living water come from? 12 Are You claiming superiority to our father Jacob who labored long and hard to dig and maintain this well so that he could share clean water with his sons, grandchildren, and cattle?

Jesus: 13 Drink this water, and your thirst is quenched only for a moment. You must return to this well again and again. 14 I offer water that will become a wellspring within you that gives life throughout eternity. You will never be thirsty again.

Woman: 15 Please, Sir, give me some of this water, so I’ll never be thirsty and never again have to make the trip to this well.

Jesus: 16 Then bring your husband to Me.

Woman: 17-18 I do not have a husband.

Jesus: Technically you are telling the truth. But you have had five husbands and are currently living with a man you are not married to.

Woman: 19 Sir, it is obvious to me that You are a prophet. 20 Our fathers worshiped here on this mountain, but Your people say that Jerusalem is the only place for all to worship. Which is it?

Jesus: 21-24 Woman, I tell you that neither is so. Believe this: a new day is coming—in fact, it’s already here—when the importance will not be placed on the time and place of worship but on the truthful hearts of worshipers. You worship what you don’t know while we worship what we do know, for God’s salvation is coming through the Jews. The Father is spirit, and He is seeking followers whose worship is sourced in truth and deeply spiritual as well. Regardless of whether you are in Jerusalem or on this mountain, if you do not seek the Father, then you do not worship.

Woman: 25 These mysteries will be made clear by He who is promised, the Anointed One.

Jesus: 26 The Anointed is speaking to you. I am the One you have been looking for.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.