Revised Common Lectionary (Semicontinuous)
24 God, people have seen your victory ·march [procession];
God my King marched into the holy place [C the Tabernacle].
25 The singers are in front and the ·instruments [musicians] are behind.
In the middle are the girls with the tambourines.
26 ·Praise [Bless] God in the ·meeting place [assembly];
·praise [bless] the Lord ·in the gathering [or the fountain] of Israel.
27 There is the smallest tribe, Benjamin, ·leading them [L bringing them down].
And there are the ·leaders [princes] of Judah with their group.
There also are the ·leaders [princes] of Zebulun and of Naphtali.
28 God, ·order up [command] your power;
show the mighty power you have used for us before.
29 Kings will bring their ·wealth [L presents; gifts] to you,
·to [or because of] your Temple in Jerusalem.
30 ·Punish [Reprimand; Rebuke] the beast in the ·tall grass along the river [L reed; C crocodile or hippopotamus representing Egypt].
·Punish [Reprimand; Rebuke] ·those bulls among the cows [L the herd of bulls among the calves of the peoples; C leaders of other nations].
·Defeated [Trampled], they will bring you their silver.
Scatter those ·nations [peoples] that ·love [delight in] war.
31 Messengers will come from Egypt;
the people of ·Cush [Ethiopia] will ·pray [L stretch their hands] to God.
32 Kingdoms of the earth, sing to God;
·sing praises [make a psalm] to the Lord. ·
33 Sing to the one who rides through the ·skies [heavens], ·which are from long ago [the ancient heavens; v. 4].
He ·speaks with a thundering voice [L puts forth his voice, his strong voice].
34 ·Announce [Ascribe] that God is ·powerful [strong].
·He rules [L His majesty is] over Israel,
and his power is in the ·skies [clouds].
35 God, you are ·wonderful [awesome] in your ·Temple [sanctuary; L Holy Place].
The God of Israel gives his people strength and power.
·Praise [Bless] God!
6 When David’s men came to the threshing floor of Nacon, the oxen ·stumbled [or made it tilt]. So Uzzah reached out ·to steady [L and took hold of] the Ark of God. 7 The ·Lord was angry with [L Lord’s anger burned against] Uzzah and [L he] ·killed him [L struck him down there] because of what he did. So Uzzah died there beside the Ark of God. 8 David ·was angry because the Lord had killed [L resented the Lord’s outburst of anger against] Uzzah. ·Now [L To this day] that place is called ·the Punishment of Uzzah [Outburst upon/against Uzzah; L Perez-uzzah].
9 David was afraid of the Lord that day, and he said, “How can the Ark of the Lord come ·to me [into my care] now?” 10 So David ·would not [L was unwilling to] move the Ark of the Lord to be with him in ·Jerusalem [L the City of David]. Instead, he took it to the house of Obed-Edom, ·a man from Gath [the Gittite]. 11 The Ark of the Lord stayed in Obed-Edom’s house for three months, and the Lord blessed Obed-Edom and all his ·family [household].
12 The people told David, “The Lord has blessed the ·family [household] of Obed-Edom and all that belongs to him, because the Ark of God is there.” So David went and brought it up from Obed-Edom’s house to Jerusalem with ·joy [gladness; a great celebration].
27 When the seven days were almost over [C the period of time for purification; Num. 19:12], some of ·his people [L the Jews] from [C the province of] Asia saw Paul at the Temple. They ·caused all the people to be upset [stirred up/incited the whole crowd] and grabbed Paul. 28 They shouted, “·People of Israel [L Men, Israelites], help us! This is the man who goes everywhere teaching against our people [C Israel], against ·the law of Moses [L the Law], and against this ·Temple [L place]. Now he has brought some Greeks into the Temple and has ·made this holy place unclean [defiled this holy place]!” 29 (They said this because they had seen Trophimus [20:4; 2 Tim. 4:20], ·a man from Ephesus [L the Ephesian], with Paul in ·Jerusalem [L the city]. They ·thought [supposed; assumed] that Paul had brought him into the Temple [C God-fearing Gentiles were only allowed in the outer courtyard, known as the “court of the Gentiles”].)
30 ·All the people in Jerusalem [L The whole city] became ·upset [aroused]. Together they ·ran [or rushed together; came running], took Paul, and dragged him out of the Temple. The Temple doors were closed immediately. 31 While they were trying to kill ·Paul [L him], the ·commander of the Roman army in Jerusalem [L tribune/commander of the regiment; C a tribune (Greek: chiliarch) oversaw about a thousand soldiers] ·learned [received the report] that ·there was trouble in the whole city [L all Jerusalem was in confusion/an uproar]. 32 Immediately he took some ·officers and soldiers [L soldiers and centurions; C centurions oversaw about a hundred soldiers] and ran to the place where the crowd was gathered. When the people saw ·them [L the tribune and the soldiers], they stopped beating Paul. 33 The ·commander [tribune] went to Paul and arrested him. He told his soldiers to ·bind [shackle] Paul with two chains. Then he ·asked [inquired about] who he was and what he had done wrong. 34 Some in the crowd were yelling one thing, and some were yelling another. Because of all this ·confusion and shouting [uproar; noise; tumult], the commander could not learn ·what had happened [the truth/facts]. So he ordered the soldiers to take Paul to the ·army building [barracks; C probably the Roman garrison known as the Antonia fortress, overlooking the temple from the north]. 35 When ·Paul [L he] came to the steps [C leading up to the Antonia fortress], the soldiers had to carry him because ·the people were ready to hurt him [L of the violence of the mob/crowd]. 36 [L For] The whole mob was following them, shouting, “·Kill [or Away with] him!”
37 As ·the soldiers [L they] were about to take Paul into the ·army building [barracks], he spoke to the ·commander [tribune], “May I say something to you?”
·The commander [L He] said, “Do you speak Greek? 38 ·I thought you were [L Are you not…?] the Egyptian who started ·some trouble against the government [a revolt; an insurrection] ·not long ago [or some time ago; C according to the Jewish historian Josephus, the event occurred about three years prior to this] and led four thousand ·killers [terrorists; cut-throats; L of the sicarii; C Josephus identifies sicarii (“dagger-men”) as assassins who mingled with crowds and used daggers to murder Romans and their collaborators] out to the desert.”
39 Paul said, “No, I am a Jew from Tarsus [9:11] in the ·country [province] of Cilicia [6:9]. I am a citizen of that ·important [L not insignificant] city. ·Please [L I beg/urge you], let me speak to the people.”
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