Revised Common Lectionary (Semicontinuous)
1 Now after the death of Saul, when David returned from the slaughter of the Amalekites, he had stayed two days in Ziklag,
17 David lamented with this lamentation over Saul and Jonathan his son,
18 And he commanded to teach it, [the lament of] the bow, to the Israelites. Behold, it is written in the Book of Jashar:
19 Your glory, O Israel, is slain upon your high places. How have the mighty fallen!
20 Tell it not in Gath, announce it not in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised exult.
21 O mountains of Gilboa, let there be no dew or rain upon you, or fields with offerings. For there the shield of the mighty was defiled, the shield of Saul, as though he were not anointed with oil.
22 From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.
23 Saul and Jonathan, beloved and lovely! In their lives and in their deaths they were not divided. They were swifter than eagles, they were stronger than lions.
24 You daughters of Israel, weep over Saul, who clothed you in scarlet with [other] delights, who put ornaments of gold upon your apparel.
25 How have the mighty fallen in the midst of the battle! Jonathan lies slain upon your high places.
26 I am distressed for you, my brother Jonathan; very pleasant have you been to me. Your love to me was wonderful, passing the love of women.
27 How have the mighty fallen, and the weapons of war perished!
Psalm 130
A Song of [a]Ascents.
1 Out of the depths have I cried to You, O Lord.
2 Lord, hear my voice; let Your ears be attentive to the voice of my supplications.
3 If You, Lord, should keep account of and treat [us according to our] sins, O Lord, who could stand?(A)
4 But there is forgiveness with You [just what man needs], that You may be reverently feared and worshiped.(B)
5 I wait for the Lord, I expectantly wait, and in His word do I hope.
6 I am looking and waiting for the Lord more than watchmen for the morning, I say, more than watchmen for the morning.
7 O Israel, hope in the Lord! For with the Lord there is mercy and loving-kindness, and with Him is plenteous redemption.
8 And He will redeem Israel from all their iniquities.
7 Now as you abound and excel and are at the front in everything—in faith, in expressing yourselves, in knowledge, in all zeal, and in your love for us—[see to it that you come to the front now and] abound and excel in this gracious work [of almsgiving] also.
8 I give this not as an order [to dictate to you], but to prove, by [pointing out] the zeal of others, the sincerity of your [own] love also.
9 For you are becoming progressively acquainted with and recognizing more strongly and clearly the grace of our Lord Jesus Christ (His kindness, His gracious generosity, His undeserved favor and spiritual blessing), [in] that though He was [so very] rich, yet for your sakes He became [so very] poor, in order that by His poverty you might become enriched (abundantly supplied).
10 [It is then] my counsel and my opinion in this matter that I give [you when I say]: It is profitable and fitting for you [now to complete the enterprise] which more than a year ago you not only began, but were the first to wish to do anything [about contributions for the relief of the saints at Jerusalem].
11 So now finish doing it, that your [enthusiastic] readiness in desiring it may be equalled by your completion of it according to your ability and means.
12 For if the [eager] readiness to give is there, then it is acceptable and welcomed in proportion to what a person has, not according to what he does not have.
13 For it is not [intended] that other people be eased and relieved [of their responsibility] and you be burdened and suffer [unfairly],
14 But to have equality [share and share alike], your surplus over necessity at the present time going to meet their want and to equalize the difference created by it, so that [at some other time] their surplus in turn may be given to supply your want. Thus there may be equality,
15 As it is written, He who gathered much had nothing over, and he who gathered little did not lack.(A)
21 And when Jesus had recrossed in the boat to the other side, a great throng gathered about Him, and He was at the lakeshore.
22 Then one of the rulers of the synagogue came up, Jairus by name; and seeing Him, he prostrated himself at His feet
23 And begged Him earnestly, saying, My little daughter is at the point of death. Come and lay Your hands on her, so that she may be healed and live.
24 And Jesus went with him; and a great crowd kept following Him and pressed Him [a]from all sides [so as almost to suffocate Him].
25 And there was a woman who had had a flow of blood for twelve years,
26 And who had endured much [b]suffering under [the hands of] many physicians and had spent all that she had, and was no better but instead grew worse.
27 She had heard the reports concerning Jesus, and she came up behind Him in the throng and touched His garment,
28 For she kept saying, If I only touch His garments, I shall be restored to health.
29 And immediately her flow of blood was dried up at the source, and [[c]suddenly] she felt in her body that she was healed of her [[d]distressing] ailment.
30 And Jesus, recognizing in Himself that the power proceeding from Him had gone forth, turned around immediately in the crowd and said, Who touched My clothes?
31 And the disciples kept saying to Him, You see the crowd pressing hard around You [e]from all sides, and You ask, Who touched Me?
32 Still He kept looking around to see her who had done it.
33 But the woman, knowing what had been done for her, though alarmed and frightened and trembling, fell down before Him and told Him the whole truth.
34 And He said to her, Daughter, your faith (your [f]trust and confidence in Me, springing from faith in God) has restored you to health. Go in [g](into) peace and be continually healed and freed from your [[h]distressing bodily] disease.
35 While He was still speaking, there came some from the ruler’s house, who said [to Jairus], Your daughter has died. Why bother and distress the Teacher any further?
36 [i]Overhearing but ignoring what they said, Jesus said to the ruler of the synagogue, Do not be seized with alarm and struck with fear; only keep on believing.
37 And He permitted no one to accompany Him except Peter and James and John the brother of James.
38 When they arrived at the house of the ruler of the synagogue, He [j]looked [carefully and with understanding] at [the] tumult and the people weeping and wailing loudly.
39 And when He had gone in, He said to them, Why do you make an uproar and weep? The little girl is not dead but is sleeping.
40 And they laughed and [k]jeered at Him. But He put them all out, and, taking the child’s father and mother and those who were with Him, He went in where the little girl was lying.
41 Gripping her [firmly] by the hand, He said to her, Talitha cumi—which translated is, Little girl, I say to you, arise [[l]from the sleep of death]!
42 And instantly the girl got up and started walking around—for she was twelve years old. And they were utterly astonished and overcome with amazement.
43 And He strictly commanded and warned them that no one should know this, and He [[m]expressly] told them to give her [something] to eat.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation