Revised Common Lectionary (Semicontinuous)
Philip Teaches an Ethiopian
26 An angel of the Lord said to Philip, “Get ·ready [up] and go ·south [or at about noon] to the road that leads down to Gaza from Jerusalem [C a distance of about fifty miles]—the ·desert [wilderness] road.” 27 So Philip got ·ready [up] and went. On the road he saw a man from Ethiopia [C not present-day Ethiopia (Abyssinia), but Nubia in northern Sudan], a eunuch [or court official; C royal servants were sometimes made eunuchs (castrated males), especially if they served in the presence of females]. He was an important officer in the service of ·Candace [or the Kandáke; C a title, not a name, meaning “queen”], the queen of the Ethiopians; he was responsible for ·taking care of all her money [her entire treasury]. He had gone to Jerusalem to worship. 28 Now, as he was on his way home, he was sitting in his chariot reading from the ·Book of Isaiah, the prophet [L the prophet Isaiah]. 29 The Spirit said to Philip, “Go to that chariot and ·stay near [join] it.”
30 So when Philip ran toward the chariot, he heard the man reading from Isaiah the prophet [C ancient peoples generally read aloud]. Philip asked, “Do you understand what you are reading?”
31 He answered, “How can I understand unless someone ·explains it to [guides; directs] me?” Then he ·invited [urged] Philip to climb in and sit with him. 32 The portion of Scripture he was reading was this:
“He was like a sheep being led to ·be killed [L the slaughter].
He was quiet, as a lamb is quiet ·while its wool is being cut [L before its shearer];
he never opened his mouth.
33 He was shamed and was treated ·unfairly [unjustly].
·He died without children to continue his family [L Who can describe his generation?; C having no descendants was a mark of shame and failure].
[L For] His life on earth ·has ended [was taken away; Is. 53:7–8].”
34 The ·officer [L eunuch] said to Philip, “Please tell me, who is the prophet talking about—himself or someone else [C the idea of a suffering messiah was not commonly understood in Judaism]?” 35 Philip ·began to speak [L opened his mouth], and starting with this same Scripture, he told the man the ·Good News [Gospel] about Jesus.
36 While they were traveling down the road, they came to some water. The ·officer [L eunuch] said, “Look, here is water. What is ·stopping [preventing] me from being baptized?” |37 Philip answered, “If you believe with all your heart, you can.” The officer said, “I believe that Jesus Christ is the Son of God.”|[a] 38 Then the officer commanded the chariot to stop. Both Philip and the ·officer [L eunuch] went down into the water, and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord ·took [snatched; carried] Philip away; the officer ·never [or no longer] saw him again. And the ·officer [L eunuch] continued on his way home, ·full of joy [rejoicing]. 40 But Philip ·appeared [or found himself; L was found] in a city called Azotus [C another name for Ashdod, just to the north of Gaza] and ·preached [proclaimed] the ·Good News [Gospel] in all the towns on the way from Azotus to Caesarea [C a city further north up the coast].
25 Lord, ·I praise you [L from you comes my praise] in the great ·meeting of your people [assembly];
these ·worshipers [L who fear him] will see me ·do what I promised [L fulfill my vows].
26 ·Poor [or Afflicted] people will eat ·until they are full [and be satisfied];
those who ·look to the Lord [L seek him] will praise him.
May your hearts live forever!
27 ·People everywhere [L All the ends of the earth] will remember
and will turn to the Lord.
All the families of the nations
will worship him
28 because ·the Lord is King [rule belongs to the Lord],
and he rules the nations.
29 All the ·powerful people [L fat ones] on earth will eat and worship.
Everyone will ·bow down to [kneel before] him,
all who will ·one day die [L go down to the dust and cannot keep themselves alive].
30 The ·people in the future [posterity; seed] will serve him;
they will always be told about the Lord.
31 They will ·tell that he does what is right [recount his righteousness].
People who are not yet born
will hear what God has done.
Love Comes from God
7 ·Dear friends [L Beloved], ·we should [let us] love each other, because love comes from God. Everyone who loves has ·become God’s child [L been begotten/fathered by God] and knows God. 8 Whoever does not love does not know God, because God is love. 9 This is how God ·showed [revealed] his love to us: He sent his one and only Son into the world so that we could have life through him. 10 This is what real love is: It is not our love for God; it is God’s love for us. He sent his Son ·to die in our place to take away our sins [as the atoning sacrifice/T propitiation for our sins; see 2:2].
11 ·Dear friends [Beloved], if God loved us ·that much [or in this way; John 3:16] we also should love each other. 12 No one has ever seen God [C God the Father; John 1:18], but if we love each other, God ·lives [remains; abides] ·in [or among] us, and his love ·is made perfect [is made complete; comes to full expression] in us.
13 [L By this] We know that we ·live [abide; remain] in God and he ·lives [abides; remains] in us, because he gave us [L of; from; 3:24] his Spirit [C we share in his Spirit]. 14 We have seen and can ·testify [witness; proclaim] that the Father sent his Son ·to be [or as] the Savior of the world. 15 Whoever ·confesses [acknowledges] that Jesus is the Son of God has God ·living [abiding; remaining] inside, and that person ·lives [abides; remains] in God. 16 And so we ·know [have come to know] the love that God has for us, and we ·trust [believe; rely on] that love.
God is love. Those who ·live [abide; remain] in love ·live [abide; remain] in God, and God ·lives [abides; remains] in them. 17 This is how love ·is made perfect [is made complete; comes to full expression] ·in [or among] us: that we can ·be without fear [have boldness; have confidence; 2:28; 3:21; 5:14] on the day of judgment, because in this world we are like him [C probably referring to Christ, our example of love]. 18 ·Where God’s love is, there is no fear [L There is no fear in love], because ·God’s perfect love drives out fear [T perfect love casts out fear]. It is punishment that makes a person fear, so love is not made ·perfect [complete] in the person who fears [C fear of punishment, not an appropriate fear of God; compare Prov. 1:7; 2 Cor. 7:15; Phil. 2:12].
19 We love because ·God [L he] first loved us. 20 If people say, “I love God,” but hate their brothers or sisters [C fellow believers], they are liars. [L For] Those who do not love their brothers and sisters [C fellow believers], whom they have seen, cannot love God, whom they have never seen. 21 And ·God gave us this command [L we have this command from him]: Those who love God must also love their brothers and sisters [C fellow believers; John 13:34].
Jesus Is Like a Vine
15 “I am the ·true vine [C contrast Israel, the unreliable vine; Ps. 80:8–18; Is. 5:1–7]; my Father is the ·gardener [farmer; vinedresser]. 2 He ·cuts off [or takes away] every branch ·of mine [L in me] that does not produce fruit [C whose lives bear no indication of a relationship with Christ]. And he ·trims and cleans [prunes; C the verb implies both trimming and cleaning] every branch that produces fruit so that it will produce even more fruit [Heb. 12:4–11]. 3 You are already ·clean [or pruned] because of the words I have spoken to you. 4 ·Remain [Abide] in me, and I will ·remain [abide] in you. A branch cannot produce fruit ·alone [by itself] but must ·remain [abide] in the vine. In the same way, you cannot produce fruit alone but must ·remain [abide] in me.
5 “I am the vine, and you are the branches. If any ·remain [abide] in me and I ·remain [abide] in them, they produce much fruit. But ·without [apart from] me they can do nothing. 6 If any do not ·remain [abide] in me, they are like a branch that is thrown away and then ·dies [withers; dries up]. People ·pick up [gather together] dead branches, throw them into the fire, and burn them. 7 If you ·remain [abide] in me and ·follow my teachings [L my words abide/remain in you], you can ask anything you want, and it will ·be given to [be done for; come to] you. 8 You should produce much fruit and ·show that you are [or become] my ·followers [disciples], which ·brings glory to [glorifies] my Father.
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