Revised Common Lectionary (Semicontinuous)
51 To victory, the psalm of David; when Nathan the prophet came to him, when he entered to Bathsheba. God, have thou mercy on me; by thy great mercy. And by the muchliness of thy merciful doings; do thou away my wickedness. (To victory, the song of David, when Nathan the prophet came to him, after he had slept with Bathsheba. God, have thou mercy on me; because of thy great love. And in the multitude of thy merciful doings; do thou away my wickedness.)
2 Moreover wash thou me from my wickedness; and cleanse thou me from my sin.
3 For I acknowledge my wickedness; and my sin is ever[more] against me. (For I confess my sinfulness; yea, my sin is before me forevermore.)
4 I have sinned to thee alone, and I have done evil before thee; that thou be justified in thy words, and overcome when thou art deemed. (I have sinned against thee alone, and I have done evil before thee; so that thou art justified with thy words, and proved right when thou judgest me.)
5 For lo! I was conceived in wickednesses; and my mother conceived me in sins. (For lo! I was conceived in sinfulness; yea, my mother conceived me in sin.)
6 For lo! thou lovedest truth; thou hast showed to me the uncertain things, and privy things of thy wisdom. (For lo! thou lovedest the truth; and thou hast shown me the uncertain things, and the secret things, of thy wisdom.)
7 Lord, sprinkle thou me with hyssop, and I shall be cleansed; wash thou me, and I shall be made white more than snow (wash thou me, and I shall be made more white than snow).
8 Give thou joy, and gladness to mine hearing; and bones made meek shall full out make joy. (Let me hear the sounds of joy, and of gladness; and then the bones, which thou hast broken and bruised, shall make great joy, or rejoice.)
9 Turn away thy face from my sins; and do away all my wickednesses.
10 God, make thou a clean heart in me; and make thou new a rightful spirit in my entrails. (God, make my heart clean in me; and put thou a new and right spirit deep within me.)
11 Cast thou me not away from thy face; and take thou not away from me thine holy spirit. (Do not throw thou me away from before thee; and take thou not away thy holy spirit from me/and take thou not away thy Holy Spirit from me.)
12 Give thou to me the gladness of thine health; and confirm thou me with the principal spirit. (Give thou to me the gladness of thy salvation, or of thy deliverance; and give thou to me a spirit willing to obey thee.)
15 For why the Lord God, the Holy of Israel, saith these things, If ye turn again, and rest, ye shall be safe; in stillness and in hope shall be your strength. And ye would not. (For the Lord God, the Holy One of Israel, saith these things, If ye return, and rest, ye shall be safe; in stillness and in hope shall be your strength. But ye would not listen to me/But ye would not do it.)
16 And ye said, Nay, but we shall flee to horses; therefore ye shall flee. And we shall ascend on swift horses; therefore they shall be swifter, that shall pursue you. (And ye said, Nay, but we shall flee on horses; and so ye shall flee. And we shall go upon swift horses; and so they, who shall pursue you, shall be swifter.)
17 A thousand men shall flee from the face of the dread of one; and ye shall flee from the face of [the] dread of five, till ye be left as the mast of a ship in the top of a mountain (until ye be left like the mast of a ship on the top of a mountain), and as a sign on a little hill.
18 Therefore the Lord abideth, that he have mercy on you, and therefore he shall be enhanced sparing you; for why God is Lord of doom, blessed be all they that abide him. (And so the Lord waiteth, because he hath mercy on you, and so he shall be exalted for sparing you; for God is the Lord of justice, or of judgement, blessed be all they who wait for him.)
4 Therefore dread we, least peradventure while the promise of entering into his rest is left, that any of us be guessed to be away [be guessed, or deemed, for to fail].
2 For it is told also to us, as to them [Forsooth it is told to us, as and to them]. And the word that was heard profited not to them, not mingled to faith of those things that they heard.
3 For we that have believed, shall enter into rest, as he said, As I swore in my wrath, they shall not enter into my rest. And when the works were made perfect at the ordinance of the world,[a]
4 he said thus in a place of the seventh day [he said thus in some place of the seventh day], And God rested in the seventh day from all his works.
5 And in this place again, They shall not enter into my rest.[b]
6 Therefore for it followeth, that some men shall enter into it, and they to which it was told to before [and they first to whom it is told], entered not for their unbelief.
7 Again, he determineth some day, and saith in David, To day, after so much time of time [Again, he termineth some day, saying in David, To day, after so much of time], as it is before-said, To day if ye have heard his voice, do not ye harden your hearts.
8 For if Jesus had given rest to them, he should never speak of other after this day [after that day].
9 Therefore the sabbath is left to the people of God. [Therefore rest is left to the people of God.]
10 For he that is entered into his rest, [and he] rested of his works, as also God of his.
11 Therefore haste we to enter into that rest, that no man fall into the same ensample of unbelief [that no man fall into the same example of unbelief].
12 For the word of God is quick, and speedy in working, and more able to pierce than any twain-edged sword [two-edged sword], and stretcheth forth [till] to the parting of the soul and of the spirit, and of the jointures and marrows, and deemer of thoughts, and of intents of hearts[c].
13 And no creature is invisible in the sight of God. For all things be naked and open to his eyes, to whom a word to us.
2001 by Terence P. Noble