Revised Common Lectionary (Semicontinuous)

²³ You who fear (revere and worship) the Lord, praise Him! All you offspring of Jacob, glorify Him. Fear (revere and worship) Him, all you offspring of Israel.

²⁴ For He has not despised or abhorred the affliction of the afflicted; neither has He hidden His face from him, but when he cried to Him, He heard.

²⁵ My praise shall be of You in the great congregation. I will pay to Him my vows [made in the time of trouble] before them who fear (revere and worship) Him.

²⁶ The poor and afflicted shall eat and be satisfied; they shall praise the Lord—they who [diligently] seek for, inquire of and for Him, and require Him [as their greatest need]. May your hearts be quickened now and forever!

²⁷ All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall bow down and worship before You,

²⁸ For the kingship and the kingdom are the Lord’s, and He is the ruler over the nations.

²⁹ All the mighty ones upon earth shall eat [in thanksgiving] and worship; all they that go down to the dust shall bow before Him, even he who cannot keep himself alive.

³⁰ Posterity shall serve Him; they shall tell of the Lord to the next generation.

³¹ They shall come and shall declare His righteousness to a people yet to be born—that He has done it [that it is finished]!^(A)

16 Now Sarai, Abram’s wife, had borne him no children. She had an Egyptian maid whose name was Hagar.

² And Sarai said to Abram, See here, the Lord has restrained me from bearing [children]. I am asking you to have intercourse with my maid; it may be that I can obtain children by her. And Abram listened to and heeded what Sarai said.

³ So Sarai, Abram’s wife, took Hagar her Egyptian maid, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his [secondary] wife.

⁴ And he had intercourse with Hagar, and she became pregnant; and when she saw that she was with child, she looked with contempt upon her mistress and despised her.

⁵ Then Sarai said to Abram, May [the responsibility for] my wrong and deprivation of rights be upon you! I gave my maid into your bosom, and when she saw that she was with child, I was contemptible and despised in her eyes. May the Lord be the judge between you and me.

⁶ But Abram said to Sarai, See here, your maid is in your hands and power; do as you please with her. And when Sarai dealt severely with her, humbling and afflicting her, she [Hagar] fled from her.

4 [But] if so, what shall we say about Abraham, our forefather humanly speaking—[what did he] find out? [How does this affect his position, and what was gained by him?]

² For if Abraham was justified (^[a]established as just by acquittal from guilt) by good works [that he did, then] he has grounds for boasting. But not before God!

³ For what does the Scripture say? Abraham believed in (trusted in) God, and it was credited to his account as righteousness (right living and right standing with God).^(A)

⁴ Now to a laborer, his wages are not counted as a favor or a gift, but as an obligation (something owed to him).

⁵ But to one who, not working [by the Law], trusts (believes fully) in Him Who justifies the ungodly, his faith is credited to him as righteousness (the standing acceptable to God).

⁶ Thus David ^[b]congratulates the man and pronounces a blessing on him to whom God credits righteousness apart from the works he does:

⁷ Blessed and happy and ^[c]to be envied are those whose iniquities are forgiven and whose sins are covered up and completely buried.

⁸ Blessed and happy and ^[d]to be envied is the person of whose sin the Lord will take no account nor reckon it against him.^(B)

⁹ Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness.

¹⁰ How then was it credited [to him]? Was it before or after he had been circumcised? It was not after, but before he was circumcised.

¹¹ He received the mark of circumcision as a token or an evidence [and] seal of the righteousness which he had by faith while he was still uncircumcised—[faith] so that he was to be made the father of all who [truly] believe, though without circumcision, and who thus have righteousness (right standing with God) imputed to them and credited to their account,

¹² As well as [that he be made] the father of those circumcised persons who are not merely circumcised, but also walk in the way of that faith which our father Abraham had before he was circumcised.