Revised Common Lectionary (Semicontinuous)
A Plea for Deliverance from Persecution
For the music director, according to The Lilies. Of David.[a]
69 Save me, O God,
because waters have come up to my neck.[b]
2 I sink in the mud of the deep, and there is no foothold.
I have come to watery depths,
and the torrent floods over me.
3 I am weary with my calling out; my throat is parched.
My eyes are exhausted in my waiting for my God.
4 More numerous than the hairs of my head
are those hating me without a cause.
Those who are destroying me—my enemies wrongfully[c]— are mighty.
What I did not steal, I then must restore.
5 O God, you yourself know[d] my foolishness,
and my guilty deeds are not hidden from you.
30 I will praise the name of God in song,
and magnify him with thanksgiving.
31 For Yahweh it will be better than an ox or bull,
horned and hoofed.[a]
32 The afflicted will see and rejoice.
O God seekers, let your heart revive,[b]
33 because Yahweh hears the needy
and does not despise his own who are prisoners.
34 Let heavens and earth praise him,
the seas and all that moves in them,
35 because God will save Zion
and build the cities of Judah,
that they may dwell there and possess it.
36 And the offspring of his servants will inherit it,
and those who love his name will abide in it.
Abram and Circumcision, the Sign of the Covenant
17 When[a] Abram was ninety-nine years old Yahweh appeared to Abram. And he said to him, “I am El-Shaddai;[b] walk before me and be blameless 2 so that[c] I may make my covenant between me and you, and may multiply you exceedingly.”[d] 3 Then Abram fell upon his face and God spoke with him, saying, 4 “As for me, behold, my covenant shall be with you, and you shall be the father of a multitude of nations. 5 Your name shall no longer be called Abram, but your name shall be Abraham, for I will make you the father of a multitude of nations. 6 And I will make you exceedingly[e] fruitful. I will make you a nation, and kings shall go out from you. 7 And I will establish my covenant between me and you, and between your offspring after you, throughout their generations as an everlasting covenant to be as God for you and to your offspring after you. 8 And I will give to you and to your offspring after you the land in which you are living as an alien,[f] all the land of Canaan, as an everlasting property. And I will be to them as God.”
9 And God said to Abraham, “Now as for you, you must keep my covenant, you and your offspring after you, throughout their generations. 10 This is my covenant which you shall keep, between me and you, and also with[g] your offspring after you: Every male among you shall be circumcised. 11 And you shall circumcise the flesh of your foreskin, and it shall be a sign of the covenant between me and you. 12 And at eight days of age[h] you shall yourselves circumcise every male belonging to your generations and the servant born in your house and the one bought from any foreigner[i] who is not from your offspring. 13 You must certainly circumcise[j] the servant born in your house and the one bought from any foreigner.[k] And my covenant shall be with your flesh as an everlasting covenant.
Abraham’s Faith Counted as Righteousness
4 What then shall we say that Abraham, our ancestor according to the flesh, has found? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the scripture say? “And Abraham believed God, and it was credited to him for righteousness.”[a] 4 Now to the one who works, his pay is not credited according to grace, but according to his due. 5 But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness, 6 just as David also speaks about the blessing of the person to whom God credits righteousness apart from works:
7 “Blessed are they whose lawless deeds have been forgiven,
and whose sins are covered over.
8 Blessed is the person against whom the Lord will never count sin.”[b]
9 Therefore, is this blessing for those who are circumcised[c], or also for those who are uncircumcised[d]? For we say, “Faith was credited to Abraham for righteousness.”[e] 10 How then was it credited? While he[f] was circumcised[g] or uncircumcised[h]? Not while circumcised[i] but while uncircumcised[j]! 11 And he received the sign of circumcision as a seal[k] of the righteousness by faith which he had while uncircumcised[l], so that he could be the father of all who believe although they are uncircumcised[m], so that righteousness could be credited to them,[n] 12 and the father of those who are circumcised[o] to those who are not only from the circumcision, but who also follow in the footsteps of the faith of our father Abraham which he had while uncircumcised[p].
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