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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Holman Christian Standard Bible (HCSB)
Version
Psalm 69:1-5

Psalm 69

A Plea for Rescue

For the choir director: according to “The Lilies.”[a] Davidic.

Save me, God,
for the water has risen to my neck.(A)
I have sunk in deep mud, and there is no footing;
I have come into deep waters,
and a flood sweeps over me.(B)
I am weary from my crying;
my throat is parched.
My eyes fail, looking for my God.(C)
Those who hate me without cause
are more numerous than the hairs of my head;
my deceitful enemies, who would destroy me,
are powerful.(D)
Though I did not steal, I must repay.(E)

God, You know my foolishness,
and my guilty acts are not hidden from You.(F)

Psalm 69:30-36

30 I will praise God’s name with song
and exalt Him with thanksgiving.(A)
31 That will please Yahweh more than an ox,
more than a bull with horns and hooves.(B)
32 The humble will see it and rejoice.
You who seek God, take heart!(C)
33 For the Lord listens to the needy
and does not despise
His own who are prisoners.(D)

34 Let heaven and earth praise Him,
the seas and everything that moves in them,(E)
35 for God will save Zion
and build up[a] the cities of Judah.
They will live there and possess it.(F)
36 The descendants of His servants will inherit it,
and those who love His name will live in it.(G)

Genesis 17:1-13

Covenant Circumcision

17 When Abram was 99 years old, the Lord appeared to him, saying, “I am God Almighty.(A) Live in My presence and be blameless.(B) I will establish My covenant between Me and you, and I will multiply you greatly.”

Then Abram fell facedown and God spoke with him: “As for Me, My covenant is with you: you will become the father of many nations.[a] Your name will no longer be Abram,[b] but your name will be Abraham,[c] for I will make you the father of many nations.(C) I will make you extremely fruitful and will make nations and kings come from you. I will keep My covenant between Me and you, and your future offspring throughout their generations, as an everlasting covenant(D) to be your God and the God of your offspring after you.(E) And to you and your future offspring(F) I will give the land where you are residing—all the land of Canaan—as an eternal possession,(G) and I will be their God.”

God also said to Abraham, “As for you, you and your offspring after you throughout their generations are to keep My covenant. 10 This is My covenant, which you are to keep, between Me and you and your offspring after you: Every one of your males must be circumcised. 11 You must circumcise the flesh of your foreskin to serve as a sign of the covenant between Me and you.[d](H) 12 Throughout your generations, every male among you at eight days old is to be circumcised.(I) This includes a slave born in your house and one purchased with money from any foreigner. The one who is not your offspring, 13 a slave born in your house, as well as one purchased with money, must be circumcised. My covenant will be marked in your flesh as an everlasting covenant.

Romans 4:1-12

Abraham Justified by Faith

What then can we say that Abraham, our physical ancestor,[a](A) has found? If Abraham was justified[b] by works,(B) he has something to brag about—but not before God.[c] For what does the Scripture say?

Abraham believed God,
and it was credited to him for righteousness.(C)[d]

Now to the one who works,(D) pay is not considered as a gift, but as something owed. But to the one who does not work, but believes on Him who declares the ungodly to be righteous,[e](E) his faith is credited for righteousness.

David Celebrating the Same Truth

Likewise, David also speaks of the blessing of the man God credits righteousness to apart from works:

How joyful are those whose lawless acts are forgiven
and whose sins are covered!
How joyful is the man
the Lord will never charge with sin!(F)[f]

Abraham Justified before Circumcision

Is this blessing only for the circumcised,(G) then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.(H)[g] 10 In what way then was it credited—while he was circumcised, or uncircumcised? Not while he was circumcised, but uncircumcised. 11 And he received the sign of circumcision(I) as a seal of the righteousness that he had by faith[h](J) while still uncircumcised. This was to make him the father(K) of all who believe(L) but are not circumcised, so that righteousness may be credited to them also. 12 And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.