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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Darby Translation (DARBY)
Version
Psalm 69:1-5

To the chief Musician. Upon Shoshannim. [A Psalm] of David.

69 Save me, O God; for the waters are come in unto [my] soul.

I sink in deep mire, where there is no standing; I am come into the depths of waters, and the flood overfloweth me.

I am weary with my crying, my throat is parched; mine eyes fail while I wait for my God.

They that hate me without a cause are more than the hairs of my head; they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.

Thou, O God, knowest my foolishness, and my trespasses are not hidden from thee.

Psalm 69:30-36

30 I will praise the name of God with a song, and will magnify him with thanksgiving;

31 And it shall please Jehovah more than an ox,—a bullock with horns and cloven hoofs.

32 The meek shall see it, they shall be glad; ye that seek God, your heart shall live.

33 For Jehovah heareth the needy, and despiseth not his prisoners.

34 Let heavens and earth praise him; the seas, and everything that moveth therein.

35 For God will save Zion, and will build the cities of Judah; and they shall dwell there, and possess it:

36 And the seed of his servants shall inherit it, and they that love his name shall dwell therein.

Genesis 17:1-13

17 And Abram was ninety-nine years old, when Jehovah appeared to Abram, and said to him, I [am] the Almighty God: walk before my face, and be perfect.

And I will set my covenant between me and thee, and will very greatly multiply thee.

And Abram fell on his face; and God talked with him, saying,

It is I: behold, my covenant is with thee, and thou shalt be a father of a multitude of nations.

And thy name shall no more be called Abram, but thy name shall be Abraham; for a father of a multitude of nations have I made thee.

And I will make thee exceedingly fruitful, and I will make nations of thee, and kings shall come out of thee.

And I will establish my covenant between me and thee, and thy seed after thee in their generations, for an everlasting covenant, to be a God to thee, and to thy seed after thee.

And I give to thee, and to thy seed after thee, the land of thy sojourning, all the land of Canaan, for an everlasting possession; and I will be a God to them.

And God said to Abraham, And [as for] thee, thou shalt keep my covenant, thou and thy seed after thee in their generations.

10 This is my covenant which ye shall keep, between me and you and thy seed after thee—that every male among you be circumcised.

11 And ye shall circumcise the flesh of your foreskin; and [that] shall be a sign of the covenant between me and you.

12 And at eight days old shall every male in your generations be circumcised among you—he who is born in the house, and he who is bought with money, any stranger who is not of thy seed.

13 He who is born in thy house, and he who is bought with thy money, must be circumcised; and my covenant shall be in your flesh for an everlasting covenant.

Romans 4:1-12

What shall we say then that Abraham our father according to flesh has found?

For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;

for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness.

Now to him that works the reward is not reckoned as of grace, but of debt:

but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.

Even as David also declares the blessedness of the man to whom God reckons righteousness without works:

Blessed [they] whose lawlessnesses have been forgiven, and whose sins have been covered:

blessed [the] man to whom [the] Lord shall not at all reckon sin.

[Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.

10 How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

11 And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;

12 and father of circumcision, not only to those who are of [the] circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.