Print Page Options
Previous Prev Day Next DayNext

Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 110

110 The psalm of David. The Lord said to my Lord; Sit thou on my right side. Till I put thine enemies a stool of thy feet. (The song of David. The Lord said to my lord, Sit thou at my right hand; until I make thy enemies into thy footstool.)

The Lord shall send out from Zion the rod of thy virtue; be thou lord in the midst of thine enemies. (The Lord shall send out from Zion the sceptre, or the symbol, of thy strength; and thou shalt be the lord, or the ruler, in the midst of thy enemies.)

The beginning is with thee in the day of thy virtue, in the brightnesses of saints; I begat thee of the womb, before the day star. (From the beginning, thy strength was with thee, and from that day thou hast shone in the brightness of the saints; yea, I begat thee from the womb, before the day star.)

The Lord swore, and it shall not repent him; Thou art a priest [into] without end, by the order of Melchizedek. (The Lord swore, and he shall never repent for saying, Thou art a priest forever, in the order of Melchizedek.)

The Lord on thy right side; hath broken kings in the day of his vengeance. (The Lord at thy right hand, hath broken kings in the day of his vengeance/shall break kings in the day of his vengeance.)

He shall deem among nations, he shall fill (the land with) fallings; he shall shake heads in the land of many men. (He shall judge among the nations, he shall fill the land with the fallen; he shall wound those who be the chiefs, or the leaders, in many lands.)

He drank of the strand in the way; therefore he enhanced the head. (The king shall drink from the stream beside the way; and then he shall hold up his head in victory/and then he shall hold his head up high.)

Proverbs 22:1-9

22 Better is a good name, than many riches; for good grace is above silver and gold (for a good reputation is more valuable than silver and gold).

A rich man and a poor man met themselves; the Lord is [the] worker of ever either. (A rich person and a poor person met together; the Lord is the Maker of both of them.)

A fell man seeth evil, and hideth himself; and an innocent man passed, and he was tormented by harm. (A clever person seeth evil coming, and hideth himself; but a gullible person passed forth, or kept going, and so he was tormented by harm.)

The end of temperance is the dread of the Lord; riches, and glory, and life. (The fruit of humility is the fear of the Lord/is reverence for the Lord; along with riches, and glory, and life.)

Armours and swords be in the way of a wayward man; but the keeper of his soul goeth away far from those. (Arms, or weapons, and swords be on the way of the wayward; but he who keepeth his life safe goeth far away from them.)

It is a proverb, A young waxing man after his way, and when he hath waxed eld, he shall not go away from it. (Here is a proverb: If a young person is brought up in the right way, when he hath grown older, he shall not go away from it.)

A rich man commandeth to poor men; and he that taketh borrowing, is servant of the lender.

He that soweth wickedness shall reap evils; and the rod of his ire shall be ended.

He that is ready to (give) mercy shall be blessed; for (out) of his loaves he gave (some) to a poor man.

Luke 6:27-31

27 But I say to you that hear, love ye your enemies, do ye well to them that hated you [do ye well to them that hate you];

28 bless ye men that curse you, pray ye for men that defame you [pray ye for men that falsely challenge you].

29 And to him that smiteth thee on the one cheek, show also the other [give also the other]; and from him that taketh away from thee a cloak [thy cloth], do not thou forbid the coat.

30 And give to each that asketh thee, and if a man taketh away those things that be thine [and he that taketh away those things that be thine], ask thou not again.

31 And as ye will that men do to you, do ye also to them in like manner.