Revised Common Lectionary (Semicontinuous)

¹⁵ For dia this houtos reason , having heard akouō · ho about kata your hymeis faith pistis in en the ho Lord kyrios Jesus Iēsous and kai the ho love agapē · ho you extend to eis all pas the ho saints hagios, ¹⁶ I do not ou cease pauō giving thanks eucharisteō for hyper you hymeis, making poieō mention mneia of you in epi · ho my egō prayers proseuchē, ¹⁷ that hina the ho God theos of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, the ho Father patēr of ho glory doxa, may give didōmi you hymeis a spirit pneuma of wisdom sophia and kai revelation apokalypsis by en coming to know epignōsis more of him autos. ¹⁸ I pray that eis, with the ho eyes ophthalmos of ho your hymeis heart kardia enlightened phōtizō, you hymeis may comprehend oida the ho hope elpis to which ho he autos has called klēsis you, what tis are the ho rich ploutos benefits of ho his autos glorious doxa · ho inheritance klēronomia among en the ho saints hagios, ¹⁹ and kai what tis is the ho incomparable hyperballō greatness megethos of ho his autos power dynamis available for eis us hēmeis who ho believe pisteuō, according kata to the ho exercise energeia of ho his autos mighty kratos · ho strength ischus, ²⁰ which hos he accomplished energeō in en · ho Christ Christos when he raised egeirō him autos from ek the dead nekros and kai seated kathizō him at en his autos right dexios hand in en the ho heavenly epouranios realms , ²¹ infinitely superior hyperanō to every pas ruler archē, · kai authority exousia, · kai power dynamis, or kai dominion kyriotēs— · kai every pas name onoma that can be named onomazō— not ou only monon in en · ho this houtos age aiōn but alla also kai in en the ho age to come mellō. ²² And kai he placed hypotassō all pas things under hypo · ho Christ’ s autos feet pous and kai gave didōmi him autos as head kephalē over hyper all pas things to the ho church ekklēsia, ²³ which hostis is eimi · ho his autos body sōma, the ho fullness plērōma of the ho one who fills plēroō · ho all pas things in en every pas way .

³¹ “ When hotan · de the ho Son hyios of ho Man anthrōpos comes erchomai in en · ho his autos glory doxa, and kai all pas the ho angels angelos with meta him autos, then tote he will sit kathizō on epi his autos glorious doxa throne thronos. ³² · kai All pas the ho nations ethnos will be gathered synagō before emprosthen him autos, and kai he will separate aphorizō the people autos one from apo another allēlōn as hōsper a ho shepherd poimēn separates aphorizō the ho sheep probaton from apo the ho goats eriphos; ³³ and kai he will place histēmi the ho sheep probaton on ek his autos right dexios, and de the ho goats eriphion on ek the left euōnymos. ³⁴ Then tote the ho King basileus will say legō to those ho on ek his autos right dexios, ‘ Come deute, you who ho are blessed eulogeō by ho my egō Father patēr; inherit klēronomeō the ho kingdom basileia prepared hetoimazō for you hymeis from apo the foundation katabolē of the world kosmos. ³⁵ For gar I was hungry peinaō and kai you gave didōmi me egō food esthiō, I was thirsty dipsaō and kai you gave potizō me egō drink , I was eimi a stranger xenos and kai you invited synagō me egō in , ³⁶ I was naked gymnos and kai you clothed periballō me egō, I was sick astheneō and kai you took episkeptomai care of me egō, I was eimi in en prison phylakē and kai you visited erchomai me egō.’ ³⁷ Then tote the ho righteous dikaios will answer apokrinomai him autos, saying legō, ‘ Lord kyrios, when pote did we see you sy hungry peinaō and kai feed trephō you, or ē thirsty dipsaō and kai give potizō you drink ? ³⁸ And de when pote did we see you sy a stranger xenos and kai invite synagō you in , or ē naked gymnos and kai clothe periballō you? ³⁹ And de when pote did we see you sy sick astheneō or ē in en prison phylakē and kai visit erchomai pros you sy?’ ⁴⁰ And kai the ho King basileus will answer apokrinomai them autos, saying legō, ‘ I tell legō you hymeis the truth amēn, insofar as epi you did poieō it to one heis of the ho least elachistos of these houtos · ho my egō brothers adelphos, you did poieō it to me egō.’

⁴¹ “ Then tote he will say legō · kai to those ho on ek his left euōnymos, ‘ Depart poreuō from apo me egō, you ho cursed kataraomai ones , to eis the ho eternal aiōnios fire pyr · ho · ho prepared hetoimazō for the ho devil diabolos and kai · ho his autos angels angelos. ⁴² For gar I was hungry peinaō and kai you gave didōmi me egō no ou food esthiō, I was thirsty dipsaō and kai you gave me egō no ou drink potizō, ⁴³ I was eimi a stranger xenos and kai you did not ou invite synagō me egō in , naked gymnos and kai you did not ou clothe periballō me egō, sick asthenēs and kai in en prison phylakē and kai you did not ou visit episkeptomai me egō.’ ⁴⁴ Then tote they autos also kai will answer apokrinomai, saying legō, ‘ Lord kyrios, when pote did we see you sy hungry peinaō or ē thirsty dipsaō or ē a stranger xenos or ē naked gymnos or ē sick asthenēs or ē in en prison phylakē and kai did not ou help diakoneō you sy?’ ⁴⁵ Then tote he will answer apokrinomai them autos, saying legō, ‘ I tell legō you hymeis the truth amēn, insofar as epi you did not ou do poieō it to one heis of the ho least elachistos of these houtos, you did poieō not oude do poieō it to me egō.’ ⁴⁶ And kai these houtos will depart aperchomai to eis eternal aiōnios punishment kolasis, but de the ho righteous dikaios to eis eternal aiōnios life zōē.”