Revised Common Lectionary (Semicontinuous)
Psalm 83
A song. A Psalm of Asaph.
1 Keep not silence, O God; hold not Your peace or be still, O God.
2 For, behold, Your enemies are in tumult, and those who hate You have raised their heads.(A)
3 They lay crafty schemes against Your people and consult together against Your hidden and precious ones.
4 They have said, Come, and let us wipe them out as a nation; let the name of Israel be in remembrance no more.
9 Do to them as [You did to] the Midianites, as to Sisera and Jabin at the brook of Kishon,(A)
10 Who perished at Endor, who became like manure for the earth.
17 Let them be put to shame and dismayed forever; yes, let them be put to shame and perish,
18 That they may know that You, Whose name alone is the Lord, are the Most High over all the earth.
8 And Barak said to her, If you will go with me, then I will go; but if you will not go with me, I will not go.
9 And she said, I will surely go with you; nevertheless, the trip you take will not be for your glory, for the Lord will sell Sisera into the hand of a woman. And Deborah arose and went with Barak to Kedesh. [Fulfilled in Judg. 4:22.]
10 And Barak called Zebulun and Naphtali to Kedesh, and he went up with 10,000 men at his heels, and Deborah went up with him.
11 Now Heber the Kenite, of the descendants of Hobab, the father-in-law of Moses, had separated from the Kenites and encamped as far away as the oak in Zaanannim, which is near Kedesh.
12 When it was told Sisera that Barak son of Abinoam had gone up to Mount Tabor,
13 Sisera gathered together all his chariots, even 900 chariots of iron, and all the men who were with him from Harosheth-hagoiim to the river Kishon.
14 And Deborah said to Barak, Up! For this is the day when the Lord has given Sisera into your hand. Is not the Lord gone out before you? So Barak went down from Mount Tabor with 10,000 men following him.
15 And the Lord confused and terrified Sisera and all his chariot drivers and all his army before Barak with the sword. And Sisera alighted from his chariot and fled on foot.
16 But Barak pursued after the chariots and the army to Harosheth-hagoiim, and all the army of Sisera fell by the sword; not a man was left.
17 But Sisera fled on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.
18 And Jael went out to meet Sisera and said to him, Turn aside, my lord, turn aside to me; have no fear. So he turned aside to her into the tent, and she covered him with a rug.
19 And he said to her, Give me, I pray you, a little water to drink for I am thirsty. And she opened a skin of milk and gave him a drink and covered him.
20 And he said to her, Stand at the door of the tent, and if any man comes and asks you, Is there any man here? Tell him, No.
21 But Jael, Heber’s wife, took a tent pin and a hammer in her hand and went softly to him and drove the pin through his temple and into the ground; for he was in a deep sleep from weariness. So he died.
22 And behold, as Barak pursued Sisera, Jael came out to meet him and said to him, Come, and I will show you the man you seek. And when he came into her tent, behold, Sisera lay dead, and the tent pin was in his temples.
23 So God subdued on that day Jabin king of Canaan before the Israelites.
24 And the hand of the Israelites bore more and more upon Jabin king of Canaan until they had destroyed [him].
2 Therefore you have no excuse or defense or justification, O man, whoever you are who judges and condemns another. For in posing as judge and passing sentence on another, you condemn yourself, because you who judge are habitually practicing the very same things [that you censure and denounce].
2 [But] we know that the judgment (adverse verdict, sentence) of God falls justly and in accordance with truth upon those who practice such things.
3 And do you think or imagine, O man, when you judge and condemn those who practice such things and yet do them yourself, that you will escape God’s judgment and elude His sentence and adverse verdict?
4 Or are you [so blind as to] trifle with and presume upon and despise and underestimate the wealth of His kindness and forbearance and long-suffering patience? Are you unmindful or actually ignorant [of the fact] that God’s kindness is intended to lead you to repent ([a]to change your mind and inner man to accept God’s will)?
5 But by your callous stubbornness and impenitence of heart you are storing up wrath and indignation for yourself on the day of wrath and indignation, when God’s righteous judgment (just doom) will be revealed.
6 For He will render to every man according to his works [justly, as his deeds deserve]:(A)
7 To those who by patient persistence in well-doing [[b]springing from piety] seek [unseen but sure] glory and honor and [[c]the eternal blessedness of] immortality, He will give eternal life.
8 But for those who are self-seeking and self-willed and disobedient to the Truth but responsive to wickedness, there will be indignation and wrath.
9 [And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).
10 But glory and honor and [heart] peace shall be awarded to everyone who [habitually] does good, the Jew first and also the Greek (Gentile).
11 For God shows no partiality [[d]undue favor or unfairness; with Him one man is not different from another].(B)
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