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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
American Standard Version (ASV)
Version
Psalm 90:1-6

Book IV

God’s eternity and man’s transitoriness.

A Prayer of Moses the man of God.

90 Lord, thou hast been our dwelling-place
In all generations.
Before the mountains were brought forth,
Or ever thou [a]hadst formed the earth and the world,
Even from everlasting to everlasting, thou art God.
Thou turnest man to [b]destruction,
And sayest, Return, ye children of men.
For a thousand years in thy sight
Are but as yesterday [c]when it is past,
And as a watch in the night.
Thou carriest them away as with a flood; they are as a sleep:
In the morning they are like grass which groweth up.
In the morning it flourisheth, and groweth up;
In the evening it is cut down, and withereth.

Psalm 90:13-17

13 Return, O Jehovah; how long?
And let it repent thee concerning thy servants.
14 Oh satisfy us in the morning with thy lovingkindness,
That we may rejoice and be glad all our days.
15 Make us glad according to the days wherein thou hast afflicted us,
And the years wherein we have seen evil.
16 Let thy work appear unto thy servants,
And thy glory upon their children.
17 And let the [a]favor of the Lord our God be upon us;
And establish thou the work of our hands upon us;
Yea, the work of our hands establish thou it.

Deuteronomy 31:14-22

14 And Jehovah said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tent of meeting, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tent of meeting. 15 And Jehovah appeared in the Tent in a pillar of cloud: and the pillar of cloud stood [a]over the door of the Tent. 16 And Jehovah said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and play the harlot after the strange gods of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them. 17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come upon them; so that they will say in that day, Are not these evils come upon us because our God is not among us? 18 And I will surely hide my face in that day for all the evil which they shall have wrought, in that they are turned unto other gods. 19 Now therefore write ye this song for you, and teach thou it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel. 20 For when I shall have brought them into the land which I sware unto their fathers, flowing with milk and honey, and they shall have eaten and filled themselves, and waxed fat; then will they turn unto other gods, and serve them, and despise me, and break my covenant. 21 And it shall come to pass, when many evils and troubles are come upon them, that this song shall testify before them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they frame this day, before I have brought them into the land which I sware. 22 So Moses wrote this song the same day, and taught it the children of Israel.

Titus 1:5-16

For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge; if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly. For the [a]bishop must be blameless, as God’s steward; not self-willed, not soon angry, [b]no brawler, no striker, not greedy of filthy lucre; but given to hospitality, a lover of good, sober-minded, just, holy, self-controlled; holding to the faithful word which is according to the teaching, that he may be able both to exhort in the [c]sound [d]doctrine, and to convict the gainsayers.

10 For there are many unruly men, vain talkers and deceivers, specially they of the circumcision, 11 whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre’s sake. 12 One of themselves, a prophet of their own, said,

Cretans are always liars, evil beasts, idle [e]gluttons.

13 This testimony is true. For which cause reprove them sharply, that they may be [f]sound in the faith, 14 not giving heed to Jewish fables, and commandments of men who turn away from the truth. 15 To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled. 16 They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate.