Revised Common Lectionary (Semicontinuous)
20 And the Lord spake all these words,
2 I am thy Lord God, that led thee out of the land of Egypt, from the house of servage. (I am the Lord thy God, who led thee out of the land of Egypt, from the house of servitude, or of slavery.)
3 Thou shalt not have alien gods before me. (Thou shalt not have foreign, or other, gods in place of me/instead of me.)
4 Thou shalt not make to thee a graven image, neither any likeness of (any)thing that is in heaven above, and that is in (the) earth beneath, neither of those things that be in waters under the earth; (Thou shalt not make a carved image for thyself, nor any likeness of anything that is in the heavens above, or on the earth beneath, or of those things that be in the waters under the earth;)
7 Thou shalt not take in vain the name of thy Lord God, for the Lord shall not have him guiltless, that taketh in vain the name of his Lord God. (Thou shalt not take the name of the Lord thy God in vain, for the Lord shall not hold guiltless he who taketh the name of the Lord his God in vain.)
8 Have thou mind, that thou hallow the sabbath day; (Remember to keep the sabbath day holy, or sacred;)
9 in six days thou shalt work, and do all thy works; (for six days thou shalt work, and do all thy works;)
12 Honour thy father and thy mother, that thou be long living on the land (so that thou can live a long life in the land), which thy Lord God shall give to thee.
13 Thou shalt not slay. (Thou shalt not kill.)
14 Thou shalt not do lechery.
15 Thou shalt not do theft.
16 Thou shalt not speak false witnessing against thy neighbour.
17 Thou shalt not covet the house of thy neighbour, neither thou shalt desire his wife, nor his (man)servant, nor his handmaid, nor his ox, nor his ass, neither (anything of) all (the) things that be his. (Thou shalt not covet thy neighbour’s house, nor shalt thou desire his wife, or his slave, or his slave-girl, or his ox, or his donkey, or anything of all the things that be his.)
18 Forsooth all the people heard voices, (that is, the thunder,) and saw lamps, that is, shining lights, and the sound of a clarion, and the hill smoking; and they were afeared, and shaken with inward dread, and stood afar, (And all the people heard the thunder, and saw the lightening, and heard the sound of the trumpet, and saw the mountain smoking; and they were afraid, and shaken with inward fear, and stood afar off,)
19 and (they) said to Moses, Speak thou to us, and we shall hear; (but) the Lord speak not to us, lest peradventure we die.
20 And Moses said to the people, Do not ye dread, for God came to prove you, and that his dread should be in you, and that ye should not do sin. (And Moses said to the people, Do not ye fear/Fear not, for God came to prove you, so that his fear would be in you, and then ye shall not sin.)
19 To victory, the psalm of David. (To victory, the song of David.) (The) Heavens tell out the glory of God; and the firmament telleth (out) the works of his hands.
2 The day telleth out to the day a word; and the night showeth knowing to the night. (The day telleth out a word to the next day; the night showeth knowledge to the next night.)
3 No languages be, neither words; of which the voices of them be not heard. (There be no languages, or words, where their voices be not heard.)
4 The sound of them went out into all (the) earth; and the words of them into the ends of the world. In the sun he hath set his tabernacle (In the sky he hath pitched a tent for the sun);
5 and he as a spouse coming forth of his chamber. He fully joyed, as a giant, to run his way; (and the sun is like a spouse coming forth from his bed-chamber. It rejoiced, like a strong man, who runneth his race;)
6 his going out was from [the] highest heaven. And his going again was to the highest thereof; and none there is that hideth himself from his heat. (it went out from the heights of the heavens, and that is also to where it returned. And there is nothing that can hide from its heat/And nothing is hidden from its heat.)
7 The law of the Lord is without wem, and converteth souls; the witnessing of the Lord is faithful, and giveth wisdom to little, either meek, children. (The Law of the Lord is without blemish, or without fault, and converteth souls; the teaching of the Lord is faithful, and giveth wisdom to the simple.)
8 The rightfulnesses of the Lord be rightful, gladdening hearts (The precepts of the Lord be right, gladdening hearts); the commandment of the Lord is clear, enlightening eyes.
9 The holy dread of the Lord dwelleth into the world of world; the dooms of the Lord be true, justified into themselves. (The fear of the Lord is holy, or pure/Reverence for the Lord is holy, or pure, and it remaineth forever and ever; the judgements of the Lord be true, and justified unto themselves.)
10 Desirable more than gold, and a stone much precious; and sweeter than honey and honeycomb. (They be more desirable than gold, or very precious stones; and sweeter than honey from a honeycomb.)
11 For why thy servant keepeth those; much yielding is in those to be kept./Forsooth thy servant keepeth those; much yielding, or reward, is in those dooms to be kept. (For they instruct thy servant; and in obeying those judgements, there is much reward.)
12 Who understandeth trespasses? make thou me clean from my privy sins; (Who understandeth his own trespasses? Lord, make thou me clean from my secret sins;)
13 and of alien sins spare thy servant. If those have not lordship of me, then I shall be undefouled of alien sins, or without wem; and I shall be cleansed of the most sin. (and spare thy servant from willful sins. For if they have no rule, or lordship, over me, then I shall be undefiled, or without blemish, or without fault; and I shall be cleansed from all great sin.)
14 And the speeches of my mouth shall be such, that they please; and the thinking of mine heart is ever[more] in thy sight. Lord, mine helper; and mine again-buyer. (May the words out of my mouth be such, that they please thee; and may the thinking of my heart be acceptable before thee forevermore, O Lord; my helper, and my redeemer.)
4 though I have trust, yea, in the flesh. If any other man is seen to trust in the flesh, I more,
5 that was circumcised in the eighth day, of the kin of Israel [circumcised in the eighth day, of the kindred of Israel], of the lineage of Benjamin, an Hebrew of Hebrews, by the law a Pharisee [after the law a Pharisee],
6 by love pursuing the church of God, by rightwiseness that is in the law living without plaint. [after love pursuing the church of God, after rightwiseness that is in the law living without plaint.]
7 But which things were to me winnings, I have deemed these impairings for Christ.
8 Nevertheless I guess all things to be impairment for the clear science of Jesus Christ my Lord. For whom I made all things impairment, and I deem as drit [and I deem as turds], that I win Christ,
9 and that I be found in him, not having my rightwiseness that is of the law, but that that is of the faith of Christ Jesus [but that that is of the faith of Christ], that is of God the rightwiseness in faith,
10 to know him, and the virtue of his rising again, and the fellowship of his passion, and to be made like to his death, [to know him, and the virtue of his rising again, and the fellowship of his passion, I configured, or made like, to his death,]
11 if on any manner I come to the resurrection that is from death. [if on any manner I shall come to the resurrection that is of dead men.]
12 Not that now I have taken, or now am perfect; but I follow, if in any manner I catch, in which thing also I am caught of Christ Jesus. [Not that now I have taken, or now am perfect; forsooth I follow, if on any manner I shall comprehend, in which thing also I am comprehended of Christ Jesus.]
13 Brethren, I deem me not that I have caught; but one thing, I forget those things that be behind, and stretching forth myself to those things that be before, [Brethren, I deem me not to have comprehended; one thing, forsooth, I forgetting soothly those things that be behind, stretching myself forsooth to those things that be the former,]
14 and pursue to the ordained meed of the high calling of God in Christ Jesus. [to the ordained thing, pursue to the prize of the high calling of God in Christ Jesus.]
33 Hear ye another parable. There was an husbandman, that planted a vineyard, and hedged it about, and delved a presser therein, and builded a tower [and built a tower], and hired it to earth-tillers, and went far in pilgrimage.
34 And when the time of fruits approached, he sent his servants to the earth-tillers, to take fruits of it.[a]
35 And the earth-tillers took his servants, and they beat one, they slew another, and stoned another. [And, his servants taken, the earth-tillers beat one, they killed another, forsooth they stoned another.]
36 Again he sent other servants, more than the first, and in like manner they did to them [and they did to them in like manner].
37 And at the last he sent his son to them, and said [saying], They shall dread my son.
38 But the earth-tillers, seeing the son, said within themselves, This is the heir; come ye, slay we him, and we shall have his heritage.
39 And they took him, and casted [cast] him out of the vineyard, and slew him.
40 Therefore when the lord of the vineyard shall come, what shall he do to those earth-tillers?
41 They say to him, He shall destroy evil the evil men, and he shall set to hire his vineyard to other earth-tillers, which shall yield to him fruit in their times.[b]
42 Jesus saith to them, Read ye never in scriptures, The stone which the builders reproved, this is made into the head of the corner? Of the Lord this thing is done, and it is marvelous in our eyes.
43 Therefore I say to you, that the kingdom of God shall be taken from you, and shall be given to a folk doing [the] fruits of it.[c]
44 And he that shall fall on this stone, shall be broken; but on whom it shall fall, it shall bruise him all to pieces [it shall pound him all to pieces].
45 And when the princes of priests and [the] Pharisees had heard his parables, they knew that he [had] said of them.
46 And they sought to hold him, but they dreaded the people [And they, seeking to hold him, dreaded the companies], for they had him as a prophet.
2001 by Terence P. Noble