Revised Common Lectionary (Semicontinuous)

⁴ even kai though kaiper I egō have echō reason pepoithēsis for confidence in en the flesh sarx. If ei anyone tis else allos thinks dokeō he has reason peithō for confidence in en the flesh sarx, I egō have more mallon: ⁵ circumcised peritomē on the eighth oktaēmeros day , a member of ek the nation genos of Israel Israēl, of the tribe phylē of Benjamin Beniamin, a Hebrew Hebraios born of ek Hebrews Hebraios. In regard kata to the law nomos, I was a Pharisee Pharisaios; ⁶ as kata for zeal zēlos, a persecutor diōkō of the ho church ekklēsia; as kata for the righteousness dikaiosynē · ho set forth ginomai in en the law nomos, I was blameless amemptos. ⁷ But alla whatever hostis things were eimi gain kerdos to me egō, these houtos I have come to regard hēgeomai as loss zēmia because dia of · ho Christ Christos. ⁸ More than that alla, I regard hēgeomai all pas things as eimi loss zēmia because dia of the ho surpassing hyperechō worth of ho knowing gnōsis Christ Christos Jesus Iēsous · ho my egō Lord kyrios, for dia whom hos I have suffered the loss of · ho all pas things and kai regard hēgeomai them as rubbish skybalon, in order hina to gain kerdainō Christ Christos ⁹ and kai be found heuriskō in en him autos, not mē having echō a righteousness dikaiosynē of my emos own that ho comes from ek the Law nomos, but alla that ho which comes through dia faith pistis in Christ Christos, the ho righteousness dikaiosynē from ek God theos that is based on epi · ho faith pistis— ¹⁰ that ho I may know ginōskō him autos and kai the ho power dynamis of ho his autos resurrection anastasis and kai the ho fellowship koinōnia of ho his autos sufferings pathēma, becoming symmorphizō like him in ho his autos death thanatos, ¹¹ if ei somehow pōs I may attain katantaō the ho resurrection exanastasis · ho from ek the dead nekros.

¹² Not ou that hoti I have already ēdē obtained lambanō all this or ē have already ēdē reached teleioō my goal , but de I press diōkō on in order to ei · kai make it my own katalambanō because epi hos · kai Christ Christos Jesus Iēsous has made me his own katalambanō. ¹³ Brothers adelphos, I egō do logizomai not ou consider logizomai to have made katalambanō it my emautou own ; but de this one heis thing I do: forgetting epilanthanomai what ho lies behind opisō and de reaching out to epekteinomai what ho lies ahead emprosthen, ¹⁴ I press on diōkō toward kata the goal skopos for eis the ho prize brabeion of the ho upward anō call klēsis of ho God theos in en Christ Christos Jesus Iēsous.

³³ “ Listen to akouō another allos parable parabolē: There was eimi a landowner oikodespotēs who hostis planted phyteuō a vineyard ampelōn. · kai He put peritithēmi a fence phragmos around peritithēmi it autos, · kai dug oryssō a winepress lēnos in en it autos, and kai built oikodomeō a watchtower pyrgos. Then kai he leased ekdidōmi it autos to tenants geōrgos and kai went away apodēmeō on a journey . ³⁴ When hote · de the ho harvest karpos time kairos drew engizō near , · ho he sent apostellō · ho his autos servants to pros the ho tenants geōrgos to collect lambanō his autos share of the ho crop karpos. ³⁵ But kai the ho tenants geōrgos seized lambanō · ho his autos servants; one hos men they severely beat derō, another hos de they killed apokteinō, and de still another hos de they stoned lithoboleō. ³⁶ Then palin he sent apostellō other allos servants, more polys than the ho first prōtos time, and kai they did poieō the same hōsautōs to them autos. ³⁷ Finally hysteros · de he sent apostellō his autos son hyios to pros them autos, · ho saying legō, ‘ They will respect entrepō · ho my egō son hyios.’ ³⁸ But de when the ho tenants geōrgos saw the ho son hyios, they said legō to en one another heautou, ‘ This houtos is eimi the ho heir klēronomos; come deute on , let us kill apokteinō him autos and kai take echō · ho his autos inheritance klēronomia.’ ³⁹ So kai they seized lambanō him autos and threw ekballō him out exō of the ho vineyard ampelōn and kai killed apokteinō him. ⁴⁰ Now oun when hotan the ho owner kyrios of the ho vineyard ampelōn returns erchomai, what tis will he do poieō to ho those ekeinos tenants geōrgos?” ⁴¹ They said legō to him autos, “ He will bring those autos wretches kakos to a wretched kakōs end apollymi and kai lease ekdidōmi the ho vineyard ampelōn to other allos tenants geōrgos who hostis will give apodidōmi him autos his ho share karpos at en · ho their autos harvest kairos.” ⁴² Jesus Iēsous said legō to them autos, · ho “ Have you never oudepote read anaginōskō in en the ho Scriptures graphē: ‘A stone lithos that hos the ho builders oikodomeō rejected apodokimazō has become ginomai the cornerstone kephalē gōnia; this houtos was the Lord’ s kyrios doing ginomai, and kai it is eimi amazing thaumastos in en our hēmeis eyes ophthalmos’? ⁴³ Therefore dia houtos I tell legō you hymeis that hoti the ho kingdom basileia of ho God theos will be taken airō away from apo you hymeis and kai given didōmi to a people ethnos who will produce poieō · ho its autos fruit karpos.” ⁴⁴ and kai the ho one who falls piptō on epi this houtos · ho stone lithos will be broken synthlaō to pieces ; and de upon epi whomever hos it falls piptō, it will crush likmaō him autos ⁴⁵ · kai When akouō the ho ruling priests archiereus and kai the ho Pharisees Pharisaios heard akouō · ho his autos parables parabolē, they perceived ginōskō that hoti he was speaking legō about peri them autos. ⁴⁶ And kai although they wanted zēteō to arrest krateō him autos, they were afraid phobeomai of the ho crowds ochlos because epei they held echō him autos to eis be a prophet prophētēs.