Revised Common Lectionary (Semicontinuous)

19 To victory, the psalm of David. (To victory, the song of David.) (The) Heavens tell out the glory of God; and the firmament telleth (out) the works of his hands.

² The day telleth out to the day a word; and the night showeth knowing to the night. (The day telleth out a word to the next day; the night showeth knowledge to the next night.)

³ No languages be, neither words; of which the voices of them be not heard. (There be no languages, or words, where their voices be not heard.)

⁴ The sound of them went out into all (the) earth; and the words of them into the ends of the world. In the sun he hath set his tabernacle (In the sky he hath pitched a tent for the sun);

⁵ and he as a spouse coming forth of his chamber. He fully joyed, as a giant, to run his way; (and the sun is like a spouse coming forth from his bed-chamber. It rejoiced, like a strong man, who runneth his race;)

⁶ his going out was from [the] highest heaven. And his going again was to the highest thereof; and none there is that hideth himself from his heat. (it went out from the heights of the heavens, and that is also to where it returned. And there is nothing that can hide from its heat/And nothing is hidden from its heat.)

⁷ The law of the Lord is without wem, and converteth souls; the witnessing of the Lord is faithful, and giveth wisdom to little, either meek, children. (The Law of the Lord is without blemish, or without fault, and converteth souls; the teaching of the Lord is faithful, and giveth wisdom to the simple.)

⁸ The rightfulnesses of the Lord be rightful, gladdening hearts (The precepts of the Lord be right, gladdening hearts); the commandment of the Lord is clear, enlightening eyes.

⁹ The holy dread of the Lord dwelleth into the world of world; the dooms of the Lord be true, justified into themselves. (The fear of the Lord is holy, or pure/Reverence for the Lord is holy, or pure, and it remaineth forever and ever; the judgements of the Lord be true, and justified unto themselves.)

¹⁰ Desirable more than gold, and a stone much precious; and sweeter than honey and honeycomb. (They be more desirable than gold, or very precious stones; and sweeter than honey from a honeycomb.)

¹¹ For why thy servant keepeth those; much yielding is in those to be kept./Forsooth thy servant keepeth those; much yielding, or reward, is in those dooms to be kept. (For they instruct thy servant; and in obeying those judgements, there is much reward.)

¹² Who understandeth trespasses? make thou me clean from my privy sins; (Who understandeth his own trespasses? Lord, make thou me clean from my secret sins;)

¹³ and of alien sins spare thy servant. If those have not lordship of me, then I shall be undefouled of alien sins, or without wem; and I shall be cleansed of the most sin. (and spare thy servant from willful sins. For if they have no rule, or lordship, over me, then I shall be undefiled, or without blemish, or without fault; and I shall be cleansed from all great sin.)

¹⁴ And the speeches of my mouth shall be such, that they please; and the thinking of mine heart is ever[more] in thy sight. Lord, mine helper; and mine again-buyer. (May the words out of my mouth be such, that they please thee; and may the thinking of my heart be acceptable before thee forevermore, O Lord; my helper, and my redeemer.)

23 Thou shalt not receive a voice of leasing (Thou shalt not spread a rumour, or a lie), (and) thou shalt not raise thine hand, that is, make (a) covenant, either (a) promise, that thou say false witnessing for a wicked man.

² Thou shalt not follow a company to do evil, neither thou shalt assent to the sentence of full many men in doom, that thou go away from truth. (Thou shalt not follow a crowd and do evil, nor shalt thou agree with the sentence, or the decree, of a great many men in judgement, and in doing so, go away from the truth.)

³ Also thou shalt not have mercy of a poor man in a cause, or doom. (And thou shalt not favour a poor person in his case, or in its judgement.)

⁴ If thou meetest thine enemy’s ox, either his ass, straying, lead it again to him. (If thou seest thy enemy’s ox, or his donkey, straying, lead it back to him.)

⁵ If thou seest that the ass of him that hateth thee lieth under a burden, thou shalt not pass, but thou shalt raise up it with him. (If thou seest that the donkey of him who hateth thee lieth under a burden, thou shalt not pass by, but thou shalt raise it up with him.)

⁶ Thou shalt not bow [away] from truth in the doom of a poor man. (Thou shalt not turn away from the truth in the judgement of a poor person.)

⁷ Thou shalt flee leasing. Thou shalt not slay an innocent man, and just; for I am adversary to a wicked man. (Thou shalt flee from lies. Thou shalt not kill the innocent, or the just; for I am the adversary to the wicked.)

⁸ Take thou not gifts, that blind, yea, prudent men, and destroy the words of just men. (Do not take gifts, or bribes, that blind, yea, the prudent, and that destroy the words of the just.)

⁹ Thou shalt not be dis-easeful of a pilgrim, for ye know the souls of comelings, for also ye were pilgrims in the land of Egypt. (Thou shalt not mis-treat a foreigner, for ye know the souls of newcomers, for ye were foreigners in the land of Egypt.)

¹⁶ Therefore no man judge you in meat, or in drink, or in part of feast day, or of new moon, or of sabbaths,

¹⁷ which be shadow of things to coming [which be shadow of things to come]; for the body is of Christ.

¹⁸ No man deceive you, willing to teach in meekness, and [the] religion of angels, those things which he hath not seen, walking vainly, swollen with wit of his flesh [in-blown with wit of his flesh],

¹⁹ and not holding the head, of which all the body, by bands and joinings together [by bonds and joinings together] under-ministered and made, waxeth into [the] increasing of God.

²⁰ For if ye be dead with Christ from the elements of the world, what yet as men living to the world deem ye?

²¹ That ye touch not, neither taste, neither treat with hands those things, [Neither ye shall touch, neither taste, neither treat with hands,]

²² which all be into death by that use, after the commandments and teachings of men;

²³ which have a reason of wisdom in vain religion and meekness [which be soothly having reason of wisdom in superstition, or vain religion, and meekness], and not to spare the body, not in any honour to the fulfilling of the flesh.