Revised Common Lectionary (Semicontinuous)

Book Two

Psalm 42

To the Chief Musician. A skillful song, or a didactic or reflective poem, of the sons of Korah.

¹ As the hart pants and longs for the water brooks, so I pant and long for You, O God.

² My inner self thirsts for God, for the living God. When shall I come and behold the face of God?^(A)

³ My tears have been my food day and night, while men say to me all day long, Where is your God?

⁴ These things I [earnestly] remember and pour myself out within me: how I went slowly before the throng and led them in procession to the house of God [like a bandmaster before his band, timing the steps to the sound of music and the chant of song], with the voice of shouting and praise, a throng keeping festival.

⁵ Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, my Help and my God.

⁶ O my God, my life is cast down upon me [and I find the burden more than I can bear]; therefore will I [earnestly] remember You from the land of the Jordan [River] and the [summits of Mount] Hermon, from the little mountain Mizar.

⁷ [Roaring] deep calls to [roaring] deep at the thunder of Your waterspouts; all Your breakers and Your rolling waves have gone over me.

⁸ Yet the Lord will command His loving-kindness in the daytime, and in the night His song shall be with me, a prayer to the God of my life.

⁹ I will say to God my Rock, Why have You forgotten me? Why go I mourning because of the oppression of the enemy?

¹⁰ As with a sword [crushing] in my bones, my enemies taunt and reproach me, while they say continually to me, Where is your God?

¹¹ Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my countenance, and my God.

18 Now Jethro [Reuel], the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel His people, and that the Lord had brought Israel out of Egypt.

² Then Jethro, Moses’ father-in-law, took Zipporah, Moses’ wife, after Moses had sent her back [to her father],

³ And her two sons, of whom the name of the one was Gershom [ expulsion, or a stranger there], for Moses said, I have been an alien in a strange land;

⁴ And the name of the other was Eliezer [God is help], for the God of my father, said Moses, was my help, and delivered me from the sword of Pharaoh.

⁵ And Jethro, Moses’ father-in-law, came with Moses’ sons and his wife to the wilderness where he was encamped at the mount of God [Horeb, or Sinai].

⁶ And he said [in a message] to Moses, I, your father-in-law Jethro, am come to you and your wife and her two sons with her.

⁷ And Moses went out to meet his father-in-law and bowed in homage and kissed him; and each asked the other of his welfare and they came into the tent.

⁸ Moses told his father-in-law all the Lord had done to Pharaoh and the Egyptians for Israel’s sake and all the hardships that had come upon them by the way and how the Lord delivered them.

⁹ Jethro rejoiced for all the goodness the Lord had done to Israel in that He had delivered them out of the hand of the Egyptians.

¹⁰ Jethro said, Blessed be the Lord, Who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh, Who has delivered the people [Israel] from under the hand of the Egyptians.

¹¹ Now I know that the Lord is greater than all gods. Yes, in the [very] thing in which they dealt proudly [He showed Himself infinitely superior to all their gods].

¹² And Jethro, Moses’ father-in-law, took a burnt offering and sacrifices [to offer] to God, and Aaron came with all the elders of Israel to eat bread with Moses’ father-in-law before God.

³ I thank my God in all my remembrance of you.

⁴ In every prayer of mine I always make my entreaty and petition for you all with joy (delight).

⁵ [I thank my God] for your fellowship (your ^[a]sympathetic cooperation and contributions and partnership) in advancing the good news (the Gospel) from the first day [you heard it] until now.

⁶ And I am convinced and sure of this very thing, that He Who began a good work in you will continue until the day of Jesus Christ [right up to the time of His return], developing [that good work] and perfecting and bringing it to full completion in you.

⁷ It is right and appropriate for me to have this confidence and feel this way about you all, because ^[b]you have me in your heart and I hold you in my heart as partakers and sharers, one and all with me, of grace (God’s unmerited favor and spiritual blessing). [This is true] both when I am shut up in prison and when I am out in the defense and confirmation of the good news (the Gospel).

⁸ For God is my witness how I long for and ^[c]pursue you all with love, in the tender mercy of Christ Jesus [Himself]!

⁹ And this I pray: that your love may abound yet more and more and extend to its fullest development in knowledge and all keen insight [that your love may ^[d]display itself in greater depth of acquaintance and more comprehensive discernment],

¹⁰ So that you may surely learn to sense what is vital, and approve and prize what is excellent and of real value [recognizing the highest and the best, and distinguishing the moral differences], and that you may be untainted and pure and unerring and blameless [so that with hearts sincere and certain and unsullied, you may approach] the day of Christ [not stumbling nor causing others to stumble].

¹¹ May you abound in and be filled with the fruits of righteousness (of right standing with God and right doing) which come through Jesus Christ (the Anointed One), to the honor and praise of God [^[e]that His glory may be both manifested and recognized].

¹² Now I want you to know and continue to rest assured, brethren, that what [has happened] to me [this imprisonment] has actually only served to advance and give a renewed impetus to the [spreading of the] good news (the Gospel).

¹³ So much is this a fact that throughout the whole imperial guard and to all the rest [here] my imprisonment has become generally known to be in Christ [that I am a prisoner in His service and for Him].

¹⁴ And [also] most of the brethren have derived fresh confidence in the Lord because of my chains and are much more bold to speak and publish fearlessly the Word of God [acting with more freedom and indifference to the consequences].