Revised Common Lectionary (Semicontinuous)

77 To the victory on Jeduthun, the psalm of Asaph. (To victory, to Jeduthun, the song of Asaph.) With my voice I cried to the Lord, with my voice to God; and he gave attention to me.

² In the day of my tribulation I sought God with mine hands; in the night before him/in the night toward him, and I am not deceived. My soul forsook to be comforted; (In the day of my trouble I sought out God; all night long, I raised up my hands before him/I raised up my hands toward him. But my soul forsook to be comforted;)

³ I was mindful of God, and I delighted, and I was exercised; and my spirit failed. (I remembered God, and I was troubled, and I was upset; and my spirit failed.)

⁴ Mine eyes before took wakings; I was troubled, and I spake not. (My eyes opened in the morning; I was troubled, and I did not speak.)

⁵ I thought eld days; and I had in mind everlasting years. (I thought about the old days; I remembered the years long ago.)

⁶ And I thought (deeply) in the night with mine heart; and I was exercised (and I was upset), and I cleansed my spirit.

⁷ Whether God shall cast away [into] without end; either shall he not lay to, that he be more pleased yet? (Shall God throw us away, or reject us, forever? shall he never be pleased with us again?)

⁸ Either shall he cut away his mercy into the end; from generation into generation? (Or hath he taken away his love from us forever; yea, for all generations?)

⁹ Either shall God forget to do mercy; either shall he withhold his mercies in his ire? (Or shall God forget to do mercy to us? or in his anger, shall he withhold his constant love from us?)

¹⁰ And I said, Now I began; this is the changing of the right hand of the high God. (And I said, Indeed; hath the right hand of the Most High God now lost its power?)

¹¹ I had mind on the works of the Lord; for I shall have mind from the beginning of thy marvels. (But I remembered the works of the Lord; I shall always remember thy marvellous deeds done in the beginning.)

¹² And I shall think on all thy works; and I shall be exercised, either occupied, in thy findings. (And I shall think about all thy works; and about all thy deeds.)

¹³ God, thy way was in the holy (place); what God is great as our God? (God, thy way is in the holy place, or in the sanctuary/God, thy way is holy; and what god is as great as our God?)

¹⁴ thou art God, that doest marvels. Thou madest thy virtue known among peoples; (thou art God, who doest marvellous deeds. Thou madest thy strength known among the nations;)

¹⁵ thou again-boughtest in thine arm thy people, the sons of Jacob and of Joseph. (with thy arm thou hast redeemed thy people, the sons of Jacob and of Joseph.)

¹⁶ God, waters saw thee, waters saw thee, and dreaded; and depths of waters were troubled. (God, the waters saw thee, the waters saw thee, and were afraid; and the depths of the waters were troubled.)

¹⁷ The multitude of the sound of waters; clouds gave voice. For why thine arrows pass [through]; (The clouds gave forth water, or the rain; the heavens sent out a multitude of sounds. Thy arrows passed through them;)

¹⁸ the voice of thy thunder was in a wheel. Thy lightnings shined to the world; the earth was moved, and trembled. (the sound of thy thunder was in the whirlwind. Thy lightnings shone upon the world; the earth was shaken, and trembled.)

¹⁹ Thy way in the sea, and thy paths in many waters; and thy steps shall not be known.

²⁰ Thou leddest forth thy people as sheep; in the hand of Moses and Aaron. (Thou leddest forth thy people like sheep; by the guidance of Moses and Aaron.)

⁹ And thou hast seen the torment of our fathers in Egypt, and thou heardest the cry of them upon the Red Sea. (And thou saw the torment of our forefathers in Egypt, and thou heardest their cries at the Red Sea, or the Sea of Reeds.)

¹⁰ And thou hast given signs and great wonders in Pharaoh, and in all his servants, and in all the people of that land; for thou knowest, that they did proudly against our fathers; and thou madest to thee a name, as also (it is) in this day. (And thou gavest signs and great wonders against Pharaoh, and against all his servants, and against all the people of that land; for thou knewest, that they did proudly against our forefathers; and thou madest a name for thyself, as it is unto this day.)

¹¹ And thou partedest the sea before them, and they passed through the midst of the sea in the dry place; and thou castedest down the pursuers of them into the depth, as a stone in strong waters. (And thou partedest the Red Sea before them, and they passed through the middle of it on dry land; and thou threwest down their pursuers into the depths, like a stone thrown into mighty waters.)

¹² And in a pillar of cloud thou were the leader of them by day, and in a pillar of fire by night, that the way, by which they entered, should appear to them. (And thou wast their leader by a pillar of cloud in the day, and by a pillar of fire in the night, so that the way by which they should go, was clear to them.)

¹³ Also thou camest down at the hill of Sinai, and spakest with them from heaven, and thou gavest to them rightful dooms, and the law of truth, ceremonies, and good commandments. (And thou camest down upon Mount Sinai, and spokest with them from heaven, and thou gavest them right judgements, and true laws, and good statutes, and commandments.)

¹⁴ And thou showedest to them an hallowed sabbath; and thou commandedest to them commandments, and ceremonies, and law, in the hand of Moses, thy servant. (And thou toldest them of thy holy Sabbath; and thou commandedest to them commandments, and statutes, and laws, through thy servant Moses.)

¹⁵ And thou gavest to them bread from heaven in their hunger; and thou leddest out of the stone water to them (who were) thirsting; and thou saidest to them, that they should enter, and have in possession the land, upon the which land thou raisedest up thine hand, that thou shouldest give it to them. (And thou gavest them bread, or manna, from heaven for their hunger; and thou leddest out water from the stone for those who were thirsting; and thou saidest to them, that they should go in, and take possession of the land, on which land thou raisedest up thy hand, and swore, that thou would give it to them.)

¹³ Therefore no more deem we each other; but more deem ye this thing, that ye put not hurting, or cause of stumbling [or offence], to a brother.

¹⁴ I know and trust in the Lord Jesus, that nothing is unclean by him, no but to him that deemeth any thing to be unclean [but to him that deemeth any thing to be unclean], to him it is unclean.

¹⁵ And if thy brother be made sorry in conscience for meat [Soothly if thy brother be made sorry, or heavy in conscience, for meat], now thou walkest not after charity. Do not thou through thy meat destroy him [Do not through thy meat lose him], for whom Christ died.

¹⁶ Therefore be not your good thing blasphemed. [Therefore be not our good thing blasphemed, or despised.]

¹⁷ For why the realm of God is not meat and drink, but rightwiseness and peace and joy in the Holy Ghost.

¹⁸ And he that in this thing serveth Christ, pleaseth God, and is approved to men [and is proved to men].

¹⁹ Therefore follow we those things that be of peace, and keep we together those things that be of edification [and keep we those things together that be of edification].

²⁰ Do not thou for meat destroy the work of God. For all things be clean, but it is evil to the man that eateth by offending.

²¹ It is good to not eat flesh, and to not drink wine, neither in what thing thy brother offendeth, or is caused to stumble, or is made frail [neither in what thing thy brother offendeth, or is caused to offend, or is made sick, or unsteadfast].

²² Thou hast faith with thyself, have thou before God. Blessed is he that deemeth not himself in that thing that he approveth [Blessed is he that deemeth not, or condemneth not, himself in that thing that he proveth].

²³ For he that deemeth, is condemned, if he eateth; for it is not of faith. And all thing that is not of faith, is sin.^[a]

15 But we firmer men owe to sustain the feeblenesses of frail men, and not please to ourselves.^[b]

² Each of us please to his neighbour in good [into good], to edification.