Revised Common Lectionary (Semicontinuous)

¹³ Therefore oun let us krinō stop mēketi passing judgment on krinō one allēlōn another , but alla resolve krinō this houtos instead mallon, never mē to put tithēmi an obstacle proskomma or ē a trap skandalon in ho a brother’ s adelphos way.

¹⁴ I know oida and kai am convinced peithō in en the Lord kyrios Jesus Iēsous that hoti nothing oudeis is unclean koinos in dia itself heautou; however ei mē, to the ho one who considers logizomai something tis to be eimi unclean koinos, to him ekeinos it is unclean koinos. ¹⁵ For gar if ei your sy brother adelphos is being hurt lypeō by dia what you eat brōma, · ho you are peripateō no ouketi longer walking peripateō in kata love agapē. Do apollymi not mē destroy apollymi by ho what you sy eat brōma that ekeinos brother for hyper whom hos Christ Christos died apothnēskō. ¹⁶ Therefore oun do not mē let what ho you hymeis regard as good agathos be spoken blasphēmeō of as evil . ¹⁷ For gar the ho kingdom basileia of ho God theos is eimi not ou a matter of eating brōsis and kai drinking posis, but alla of righteousness dikaiosynē and kai peace eirēnē and kai joy chara in en the Holy hagios Spirit pneuma. ¹⁸ For gar whoever ho serves douleuō Christ Christos in en this houtos way · ho is pleasing euarestos to ho God theos and kai approved dokimos by ho men anthrōpos. ¹⁹ So ara then oun let us pursue diōkō what ho makes for ho peace eirēnē and kai · ho for ho mutual eis upbuilding oikodomē. · ho ²⁰ Do not mē, for the sake of food brōma, destroy katalyō the ho work ergon of ho God theos. All pas food is indeed men clean katharos, but alla it is wrong kakos to cause dia · ho another anthrōpos to stumble proskomma by ho what you eat esthiō. ²¹ It is good kalos · ho not mē to eat esthiō meat kreas or mēde to drink pinō wine oinos or mēde to do anything that en makes · ho your sy brother adelphos stumble proskoptō. ²² The faith pistis that hos you sy have echō, keep echō as kata your seautou own conviction before enōpion · ho God theos. Blessed makarios is the ho one who has no mē reason krinō to condemn himself heautou for en what hos he approves dokimazō. ²³ But de the ho one who doubts diakrinō is condemned katakrinō if ean he eats esthiō, because hoti his eating is not ou from ek faith pistis; and de whatever pas is not ou from ek faith pistis is eimi sin hamartia.

15 We hēmeis who ho are strong dynatos have an obligation opheilō · de to bear with bastazō the ho failings asthenēma of the ho weak adynatos, and kai not mē to please areskō ourselves heautou. ² Let areskō each hekastos of us hēmeis please areskō his ho neighbor plēsion for eis his ho good agathos, to pros build oikodomē him up .