Revised Common Lectionary (Semicontinuous)
To the chief Musician. On Jeduthun. Of Asaph. A Psalm.
77 My voice is unto God, and I will cry; my voice is unto God, and he will give ear unto me.
2 In the day of my trouble, I sought the Lord: my hand was stretched out in the night, and slacked not; my soul refused to be comforted.
3 I remembered God, and I moaned; I complained, and my spirit was overwhelmed. Selah.
4 Thou holdest open mine eyelids; I am full of disquiet and cannot speak.
5 I consider the days of old, the years of ancient times.
6 I remember my song in the night; I muse in mine own heart, and my spirit maketh diligent search.
7 Will the Lord cast off for ever? and will he be favourable no more?
8 Hath his loving-kindness ceased for ever? hath [his] word come to an end from generation to generation?
9 Hath God forgotten to be gracious? or hath he in anger shut up his tender mercies? Selah.
10 Then said I, This is my weakness:—the years of the right hand of the Most High
11 Will I remember,—the works of Jah; for I will remember thy wonders of old,
12 And I will meditate upon all thy work, and muse upon thy doings.
13 O God, thy way is in the sanctuary: who is so great a god as God?
14 Thou art the God that doest wonders; thou hast declared thy strength among the peoples.
15 Thou hast with [thine] arm redeemed thy people, the sons of Jacob and Joseph. Selah.
16 The waters saw thee, O God, the waters saw thee; they trembled, yea, the depths were troubled:
17 The thick clouds poured out water; the skies sent out a sound, yea, thine arrows went abroad:
18 The voice of thy thunder was in the whirlwind, lightnings lit up the world; the earth was troubled and it quaked.
19 Thy way is in the sea, and thy paths are in the great waters; and thy footsteps are not known.
20 Thou leddest thy people like a flock by the hand of Moses and Aaron.
9 And thou sawest the affliction of our fathers in Egypt, and heardest their cry by the Red Sea;
10 and didst shew signs and wonders upon Pharaoh, and upon all his servants, and upon all the people of his land; for thou knewest that they dealt proudly against them, and thou didst make thee a name, as it is this day.
11 And thou didst divide the sea before them, and they went through the midst of the sea on dry [ground]; and their pursuers thou threwest into the depths, as a stone into the mighty waters.
12 And thou leddest them in the day by a pillar of cloud, and in the night by a pillar of fire, to give them light in the way wherein they should go.
13 And thou camest down on mount Sinai, and didst speak with them from the heavens, and gavest them right judgments and true laws, good statutes and commandments.
14 And thou madest known unto them thy holy sabbath, and prescribedst for them commandments and statutes and a law, through Moses thy servant.
15 And thou gavest them bread from the heavens for their hunger, and broughtest forth water for them out of the rock for their thirst, and didst say to them that they should go in to possess the land which thou hadst sworn to give them.
13 Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.
14 I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man [it is] unclean.
15 For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died.
16 Let not then your good be evil spoken of;
17 for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in [the] Holy Spirit.
18 For he that in this serves the Christ [is] acceptable to God and approved of men.
19 So then let us pursue the things which tend to peace, and things whereby one shall build up another.
20 For the sake of meat do not destroy the work of God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so].
21 [It is] right not to eat meat, nor drink wine, nor [do anything] in which thy brother stumbles, or is offended, or is weak.
22 Hast *thou* faith? have [it] to thyself before God. Blessed [is] he who does not judge himself in what he allows.
23 But he that doubts, if he eat, is condemned; because [it is] not of faith; but whatever [is] not of faith is sin.
15 But *we* ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves.
2 Let each one of us please his neighbour with a view to what is good, to edification.
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