Revised Common Lectionary (Semicontinuous)
Psalm 77
To the Chief Musician; after the manner of Jeduthun [one of David’s three chief musicians, founder of an official musical family]. A Psalm of Asaph.
1 I will cry to God with my voice, even to God with my voice, and He will give ear and hearken to me.
2 In the day of my trouble I seek (inquire of and desperately require) the Lord; in the night my hand is stretched out [in prayer] without slacking up; I refuse to be comforted.
3 I [earnestly] remember God; I am disquieted and I groan; I muse in prayer, and my spirit faints [overwhelmed]. Selah [pause, and calmly think of that]!
4 You hold my eyes from closing; I am so troubled that I cannot speak.
5 I consider the days of old, the years of bygone times [of prosperity].
6 I call to remembrance my song in the night; with my heart I meditate and my spirit searches diligently:
7 Will the Lord cast off forever? And will He be favorable no more?
8 Have His mercy and loving-kindness ceased forever? Have His promises ended for all time?
9 Has God [deliberately] abandoned or forgotten His graciousness? Has He in anger shut up His compassion? Selah [pause, and calmly think of that]!
10 And I say, This [apparent desertion of Israel by God] is my appointed lot and trial, but I will recall the years of the right hand of the Most High [in loving-kindness extended toward us], for this is my grief, that the right hand of the Most High changes.
11 I will [earnestly] recall the deeds of the Lord; yes, I will [earnestly] remember the wonders [You performed for our fathers] of old.
12 I will meditate also upon all Your works and consider all Your [mighty] deeds.
13 Your way, O God, is in the sanctuary [in holiness, away from sin and guilt]. Who is a great God like our God?
14 You are the God Who does wonders; You have demonstrated Your power among the peoples.
15 You have with Your [mighty] arm redeemed Your people, the sons of Jacob and Joseph. Selah [pause, and calmly think of that]!
16 When the waters [at the Red Sea and the Jordan] saw You, O God, they were afraid; the deep shuddered also, for [all] the waters saw You.
17 The clouds poured down water, the skies sent out a sound [of rumbling thunder]; Your arrows went forth [in forked lightning].
18 The voice of Your thunder was in the whirlwind, the lightnings illumined the world; the earth trembled and shook.
19 Your way [in delivering Your people] was through the sea, and Your paths through the great waters, yet Your footsteps were not traceable, but were obliterated.
20 You led Your people like a flock by the hand of Moses and Aaron.
9 You saw our fathers’ affliction in Egypt, and You heard their cry at the Red Sea.
10 You performed signs and wonders against Pharaoh and all his servants and all the people of his land, for You knew that they dealt insolently against the Israelites. And You got for Yourself a name, as it is today.
11 You divided the sea before them, so that they went through its midst on dry land; their persecutors You threw into the depths, as a stone into mighty waters.
12 Moreover, by a pillar of cloud You led them by day, and by a pillar of fire by night to light the way they should go.
13 You came down also upon Mount Sinai and spoke with them from Heaven and gave them right ordinances and true laws, good statutes and commandments.
14 And You made known to them Your holy Sabbath and gave them commandments, statutes, and a law through Moses Your servant.
15 You gave them bread from heaven for their hunger and brought water for them out of the rock for their thirst; and You told them to go in and possess the land You had sworn to give them.(A)
13 Then let us no more criticize and blame and pass judgment on one another, but rather decide and endeavor never to put a stumbling block or an obstacle or a hindrance in the way of a brother.
14 I know and am convinced (persuaded) as one in the Lord Jesus, that nothing is [forbidden as] essentially unclean (defiled and unholy in itself). But [none the less] it is unclean (defiled and unholy) to anyone who thinks it is unclean.
15 But if your brother is being pained or his feelings hurt or if he is being injured by what you eat, [then] you are no longer walking in love. [You have ceased to be living and conducting yourself by the standard of love toward him.] Do not let what you eat hurt or cause the ruin of one for whom Christ died!
16 Do not therefore let what seems good to you be considered an evil thing [by someone else]. [In other words, do not give occasion for others to criticize that which is justifiable for you.]
17 [After all] the kingdom of God is not a matter of [getting the] food and drink [one likes], but instead it is righteousness (that state which makes a person acceptable to God) and [heart] peace and joy in the Holy Spirit.
18 He who serves Christ in this way is acceptable and pleasing to God and is approved by men.
19 So let us then definitely aim for and eagerly pursue what makes for harmony and for mutual upbuilding (edification and development) of one another.
20 You must not, for the sake of food, undo and break down and destroy the work of God! Everything is indeed [ceremonially] clean and pure, but it is wrong for anyone to hurt the conscience of others or to make them fall by what he eats.
21 The right thing is to eat no meat or drink no wine [at all], or [do anything else] if it makes your brother stumble or hurts his conscience or offends or weakens him.
22 Your personal convictions [on such matters]—exercise [them] as in God’s presence, keeping them to yourself [striving only to know the truth and obey His will]. Blessed (happy, [a]to be envied) is he who has no reason to judge himself for what he approves [who does not convict himself by what he chooses to do].
23 But the man who has doubts (misgivings, an uneasy conscience) about eating, and then eats [perhaps because of you], stands condemned [before God], because he is not true to his convictions and he does not act from faith. For whatever does not originate and proceed from faith is sin [whatever is done without a conviction of its approval by God is sinful].
15 We who are strong [in our convictions and of robust faith] ought to bear with the failings and the frailties and the tender scruples of the weak; [we ought to help carry the doubts and qualms of others] and not to please ourselves.
2 Let each one of us make it a practice to please (make happy) his neighbor for his good and for his true welfare, to edify him [to strengthen him and build him up spiritually].
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