Revised Common Lectionary (Semicontinuous)
19 God’s messenger, who had been out front leading the people of Israel, moved to protect the rear of the company; the cloud pillar moved with him from the front to the back of them. 20 The cloud pillar took its position between Egypt’s and Israel’s camps. The cloud cast darkness by day yet it lit up the sky by night. As a result, the Egyptians never got close to the Israelites the entire night. 21 Moses then took his staff and reached out over the sea. The Eternal parted the sea with a strong east wind, which blew all night and turned the floor of the sea into dry ground between the divided waters. 22 The Israelites broke camp and traveled on dry ground through the parted waters, and the sea stood like a solid wall on their right and on their left.
23 The Egyptians were undaunted. They continued their pursuit; all of Pharaoh’s horses, chariots, and chariot-drivers followed the Israelites into the middle of the sea.
24 Before daybreak the Eternal peered down upon the Egyptian army through the fire pillar and the cloud pillar and threw them all into confusion. 25 He caused the wheels of their chariots to break down so that it was nearly impossible for the drivers to control them. The Egyptians knew something was wrong.
Egyptians: Let’s go and get away from these Israelites. Their God, the Eternal One, is fighting for them against us.
26 After all the Israelites had reached the other side of the sea, the Eternal spoke to Moses.
Eternal One (to Moses): Now take your staff and reach out over the sea. The waters which I parted will crash upon the Egyptians and cover their chariots and chariot-drivers.
27 So Moses raised his hand and reached out over the sea, and the walls of water collapsed. As dawn gave way to morning, the sea returned to normal and the Eternal swept the retreating Egyptian army into the sea. 28 The waters rushed and covered all the chariots and their drivers, swallowing up all of Pharaoh’s army that had pursued Israel into the sea. Not one Egyptian survived.
29 But the Israelites had walked safely through the parted waters on dry ground, and the sea stood like a solid wall on their right and on their left. 30 That day the Eternal rescued Israel from the powerful grip of the Egyptians, and Israel watched the corpses of the Egyptians wash up on the shore. 31 When Israel witnessed the incredible power that the Eternal used to defeat the Egyptians, the people were struck with fear of Him, and they trusted in Him and also in Moses, His servant.
Psalm 114
1 When the time came for Israel to leave Egypt—
for Jacob’s family to be free of those who spoke another language—
2 God chose to make Judah His sacred place,
and Israel became His realm.
3 And the waters of the sea witnessed God’s actions and ran away;
the Jordan, too, turned around and ran back to where it came from.
4 All of the mountains leapt with the strength of mighty rams,
and all of the hills danced with the joy of little lambs.
5 Why do you retreat, O sea?
Why do you roll back your waters, O Jordan?
6 Why, O mountains, do you leap with the strength of rams?
Why, O hills, do you dance with joy like little lambs?
7 Shudder and quake, O you earth, at the sight of the Lord.
The God of Jacob comes,
8 Who turns rock into pools of refreshing water
and flint into fountains of life-giving streams!
Throughout this redemption story, it is clear that the Lord has protected Israel while He has judged and frustrated Egypt. After the many wonders before the Passover and the miraculous guidance by the cloud and the pillar of fire, God destroyed the Egyptian army in the midst of the sea. For centuries people have sought to explain this great miracle and make sense of it. Was it a volcanic eruption and a tsunami that parted the waters? Was it a shallow lake that drowned Pharaoh’s army? Perhaps. Perhaps not. Only God knows. But reason cannot grasp all that took place that day. When God’s covenant people were on the verge of extinction, God stepped in to fight for them. No one survived that day except by the miraculous grace of God.
15 Moses and the Israelites sang this song to the Eternal One.
Moses and the Israelites: I will sing to the Eternal, for He has won a great victory;
He has thrown the chariot into the sea: horse and rider.
2 The Eternal is my strength and my song,
and He has come to save me;
He is my God, and I will praise Him.
He is the God of my father, and I will exalt Him.
3 The Eternal is a warrior;
the Eternal is His name.
4 Pharaoh’s chariots and his army He has thrown into the sea.
And his high-ranking officers are drowned in the Red Sea.
5 The deep waters covered them;
they sank to the muddy depths like a stone.
6 Your right hand, Eternal One, is magnificent in power.
Your right hand, Eternal, vanquishes the enemy.
7 In Your majestic greatness You conquer those who rise against You;
You unleash Your burning anger, and it consumes them like straw.
8 With a blast of Your anger the waters piled high,
the waves stood up like a wall;
in the heart of the sea, deep waters turned solid.
9 The enemy said, “I will go after them, chase them down, and divide the spoils;
my desire will be spent on them.
I will draw my sword; my powerful hand will take possession of them once again.”
10 But You blew Your breath-wind, and the sea covered them;
they sank like lead down into the mighty waters.
11 Who compares to You among the gods, O Eternal?
Who compares to You—great in holiness,
awesome in praises, performing marvels and wonders?
20 The prophetess, Miriam (Aaron’s sister), picked up a tambourine, and all the rest of the women followed her with tambourines and joyful dancing.
21 Miriam: Sing to the Eternal One, for He has won a great victory;
He has thrown the horse and its chariot into the sea.
14 It’s high time that you welcome all people weak in the faith without debating and disputing their opinions.
2 Here’s the issue: One person believes that nothing’s off the menu; he’ll eat any food put before him. But there’s another believer—we’ll call him the weaker—who eats only vegetables because the meat is tainted through contact with an idol. 3 If you are an eater of all things, do not be condescending to your vegetarian brother or sister. In turn, those who abstain from certain foods on religious principles should not judge your brothers and sisters who eat meat—if God has accepted them, you have no reason to reject them. 4 How could you think for a moment that you have the right to judge another person’s servant? Each servant answers to his own Master, and he will either stand or fall in His presence. The good news is that he will stand because the Master is able to make it so.
5 There may be a believer who regards one day as more sacred than any other, while another views every day as sacred as the next. In these matters, all must reach their own conclusions and satisfy their own minds. 6 If someone observes a day as holy, he observes it in honor of the Lord. If another eats a particular diet, he eats in honor of the Lord since he begins by giving thanks! If yet another abstains from that same food, he abstains out of respect for the Lord and begins his meal by thanking God too. 7 The truth is that none of us live for ourselves, and none die for ourselves. 8 For if we live, we live for the Lord. If we die, we die for the Lord. So in both life and death, we belong to the Lord. 9 The Anointed One, the Liberating King, died and returned to life to make this a reality: through His death and resurrection, He became Lord of the living and the dead.
10 So how is it that you continue to judge your brother? How is it possible for you to look down on a sister? We will all stand before the judgment seat of God. 11 For it is written,
“As I live, so I promise,” says the Lord, “every knee will bow down to Me.
Every tongue will confess to God.”[a]
12 So every one of us, regardless of our eating habits, should expect to give an account for our own lives to God.
Peter: 21 Lord, when someone has sinned against me, how many times ought I forgive him? Once? Twice? As many as seven times?
Jesus: 22 You must forgive not seven times, but seventy times seven.
The response of Jesus is like the story of Lamech in Genesis. He was Adam and Eve’s great-great-great-great-grandson who had two wives. One day he said to his wives, “Wives of Lamech, I need to tell you something! I killed a man who struck me. Surely Lamech must be avenged seventy-seven times” (Genesis 4:23–24). In this new Kingdom of forgiveness, we reverse and invert Lamech’s plan. As Christians, we should forgive others’ transgressions more readily than the world would avenge them.
Jesus: 23 If you want to understand the kingdom of heaven, think about a king who wanted to settle accounts with his servants. 24 Just as the king began to get his accounts in order, his assistants called his attention to a slave who owed a huge sum to him—what a laborer might make in 500 lifetimes.[a] 25 The slave, maybe an embezzler, had no way to make restitution, so the king ordered that he, his wife, their children, and everything the family owned be sold on the auction block; the proceeds from the slave sale would go toward paying back the king. 26 Upon hearing this judgment, the slave fell down, prostrated himself before the king, and begged for mercy: “Have mercy on me, and I will somehow pay you everything.” 27 The king was moved by the pathos of the situation, so indeed he took pity on the servant, told him to stand up, and then forgave the debt.
28 But the slave went and found a friend, another slave, who owed him about a hundred days’ wages.[b] “Pay me back that money,” shouted the slave, throttling his friend and shaking him with threats and violence. 29 The slave’s friend fell down prostrate and begged for mercy: “Have mercy on me, and I will somehow pay you everything.” 30 But the first slave cackled and was hard-hearted and refused to hear his friend’s plea. He found a magistrate and had his friend thrown into prison “where,” he said, “you will sit until you can pay me back.” 31 The other servants saw what was going on. They were upset, so they went to the king and told him everything that had happened.
32 The king summoned the slave, the one who had owed so much money, the one whose debt the king had forgiven. The king was livid. “You slovenly scum,” he said, seething with anger. “You begged me to forgive your debt, and I did. 33 What would be the faithful response to such latitude and generosity? Surely you should have shown the same charity to a friend who was in your debt.”
34 The king turned over the unmerciful slave to his brigade of torturers, and they had their way with him until he should pay his whole debt. 35 And that is what My Father in heaven will do to you, unless you forgive each of your brothers and each of your sisters from the very cockles of your heart.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.