Revised Common Lectionary (Semicontinuous)

¹¹ I am acting like ginomai a fool aphrōn, but you hymeis drove anankazō me egō to it. I egō ought opheilō to be commended synistēmi by hypo you hymeis, for gar in no way oudeis am I inferior hystereō to the ho “ super-apostles hyperlian apostolos”— even kai though ei I am eimi nothing oudeis. ¹² The ho marks sēmeion of ho an apostle apostolos were done katergazomai among en you hymeis with en all pas persistence hypomonē, along with te signs sēmeion and kai wonders teras and kai powerful dynamis deeds . ¹³ For gar in what tis way were eimi you less favored than hyper the ho rest loipos of the churches ekklēsia, except ei mē that hoti I egō myself autos was not ou a burden katanarkaō to you hymeis? Forgive charizomai me egō · ho this houtos injustice adikia! ¹⁴ Look idou, for the houtos third triton time I am echō ready hetoimōs to come erchomai to pros you hymeis, and kai I will not ou be a burden katanarkaō, because gar I am not ou seeking zēteō what ho you hymeis have , but alla you hymeis. For gar children teknon ought opheilō not ou · ho save up thēsaurizō for their ho parents goneus, but alla the ho parents goneus for the ho children teknon. ¹⁵ I egō · de will most gladly hēdeōs spend dapanaō and kai be spent ekdapanaō on behalf hyper of · ho your hymeis souls psychē. If ei I love agapaō you hymeis more perissoterōs, am I to be loved agapaō less hēssōn? ¹⁶ But de be that as it may eimi, I egō did not ou burden katabareō you hymeis; yet alla being hyparchō crafty panourgos, I took lambanō you hymeis in lambanō by deceit dolos! ¹⁷ I did pleonekteō not mē take advantage of pleonekteō you hymeis through dia anyone tis I sent apostellō to pros you hymeis, did I? ¹⁸ I urged parakaleō Titus Titos to visit you and kai I sent synapostellō the ho brother adelphos with him. Titus Titos did not mēti take advantage pleonekteō of you hymeis, did he? Did we peripateō not ou conduct ourselves peripateō in the ho same autos spirit pneuma? Did we ichnos not ou behave ichnos in the ho same autos way ?

¹⁹ Have you been thinking dokeō all along palai that hoti we are defending ourselves apologeomai to you hymeis? We are speaking laleō before katenanti God theos as those in en Christ Christos; · ho and de all pas that we do, dear friends agapētos, is for hyper · ho your hymeis upbuilding oikodomē. ²⁰ For gar I am afraid phobeomai that perhaps mē pōs when I come erchomai I may find heuriskō you hymeis not ou as hoios I would wish thelō, and that I kagō may be found heuriskō by you hymeis not ou as hoios you would wish thelō; perhaps mē pōs there will be strife eris, jealousy zēlos, flaring anger thumos, selfish ambition eritheia, backbiting katalalia, gossiping psithurismos, conceit physiōsis, disorder akatastasia. ²¹ I am afraid that when erchomai I egō come erchomai, my egō God theos may again palin humble tapeinoō me egō · ho before pros you hymeis, and kai that I will mourn pentheō for many polys who ho have sinned earlier proamartanō and kai have not mē repented metanoeō of epi the ho impurity akatharsia, · kai sexual porneia immorality , and kai debauchery aselgeia in which hos they indulged prassō.