Revised Common Lectionary (Semicontinuous)
28 (Of Dovid) Unto Thee will I cry, Hashem my Tzur; do not turn a deaf ear to me: lest, if Thou be silent to me, I become like them that go down into the pit.
2 Shema (hear) kol (voice) of my supplications, when I cry unto Thee, when I lift up my hands toward Thy Devir Kodesh (Innermost Sanctuary, Kodesh HaKodashim).
3 Draw me not away with the resha’im, and with the workers of iniquity, which speak shalom to their neighbors, but malice is in their hearts.
4 Give to them according to their deeds, and according to the wickedness of their endeavors; give them after the work of their hands; render to them their gemul (deserts).
5 Because they regard not the Pe’ulot Hashem, nor the Ma’aseh of His hands, He shall tear them down, and not build them up.
6 Baruch Hashem, because He hath heard the kol (voice) of my supplications.
7 Hashem is my strength and my mogen; my lev trusts in Him, and I am helped; therefore my lev greatly rejoiceth; and with my song will I thank Him.
8 Hashem is their oz (strength), and He is the Ma’oz Yeshu’ot (saving refuge) of His Moshiach.
9 Save Thy people, and bless Thine nachalah; shepherd them also, and carry them ad olam.
39 And Yosef was brought down to Mitzrayim; and Potiphar, a saris Pharaoh, Sar Hatabachim (captain of the bodyguard), a Mitzri, bought him of the hands of the Yishme’elim, which had brought him down to there.
2 And Hashem was with Yosef, and he was an ish matzliach (a man [G-d] makes prosper); and he was in the bais adonav haMitzri.
3 And adonav saw that Hashem was with him, and that Hashem caused all that he did matzliach in his yad.
4 And Yosef found chen in his eyes, and he ministered to him; and he made him mefake’ach (overseer) over his bais, and all that he had he entrusted into his yad.
5 And it came to pass from the time that he had made him mefake’ach (overseer) in his bais, and over all that he had, that Hashem put a brocha on the bais haMitzri on account of Yosef; and the birkat Hashem was upon all that he had in the bais, and in the sadeh.
6 And he left all that he had in the yad Yosef; and he knew not ought he had, save the lechem which he did eat. And Yosef was yafeh to’ar (well built) and yafeh mareh (good looking).
7 And it came to pass after these things, that eshet adonav cast her eyes upon Yosef; and she said, Lie with me.
8 But he refused, and said unto eshet adonav, Look, with me [here], adoni knows not what is in the bais, and he hath entrusted all that he hath to my yad;
9 There is none gadol in this bais than I; neither hath he kept back any thing from me except thee only, because thou art his isha; how then can I do hara’ah hagedolah hazot, and commit chattat against Elohim?
10 And it came to pass, as she spoke to Yosef yom yom, that he unto her lo shama (did not pay heed), to lie with her, or to be with her.
11 And it came to pass about this time, that Yosef went into the bais to do his melachah (work); and there was none of the anshei habayit there within.
12 And she caught him by his beged, saying, Lie with me; and he left his beged in her yad, and fled, and ran outside.
13 And it came to pass, when she saw that he had left his beged in her yad, and had fled outside,
14 That she called unto her anshei habayit, and spoke unto them, saying, Look, he hath brought in unto us an ish Ivri to show disrespect and mock us. He came in unto me to lie with me, and I screamed with a kol gadol (loud voice);
15 And it came to pass, when he heard that I lifted up my voice and screamed, that he left his beged with me, and fled, and ran outside.
16 And she laid up his beged by her, until adonav came to his bais.
17 And she spoke unto him according to these words, saying, The eved HaIvri, which thou hast brought unto us, came in unto me to show disrespect and mock me;
18 And it came to pass, as I lifted up my voice and screamed, that he left his beged with me, and fled outside.
19 And it came to pass, when adonav heard the words of his isha, which she spoke unto him, saying, After this manner did thy eved to me; that his wrath was kindled.
20 And adonei Yosef took him, and put him into the bais hasohar, a place where the asirei HaMelech were prisoners; and he was there in the bais hasohar.
21 But Hashem was with Yosef, and showed him chesed, and gave him chen in the eyes of the sar bais hasohar.
22 And the sar bais hasohar entrusted to the yad Yosef all the asirim (prisoners) that were in the bais hasohar; and whatsoever they did there, he was the accomplisher of it.
23 The sar bais hasohar looked not to anything that was under his [Yosef’s] yad; because Hashem was with him, and that which he did, Hashem made it to prosper.
14 What then shall we say? There is no avla (injustice) with G-d, is there? Chas v’shalom!
15 For to Moshe Rabbeinu Hashem says, V’CHANNOTI ES ASHER ACHON V’RICHAMETTI ES ASHER ARACHEM ("I will have mercy on whom I will have mercy and I will have compassion on whom I will have compassion" SHEMOT 33:19).
16 So then, it is not a matter of the one who wills or the one who runs. It is a matter of the YAD HASHEM HACHANINAH (the hand of the G-d of gracious, free mercy).
17 For the Kitvei Hakodesh says to Pharaoh, BA’AVUR ZOT HE’EMADTICHA BA’AVUR HAROTECHA ES KOCHI ULEMA’AN SAPER SHMI BECHOL HA’ARETZ ("For this purpose I raised you up, in order that I might demonstrate in you my power and in order that my Name might be proclaimed in all the earth" SHEMOT 9:16).
18 So then, to whom Hashem wills Hashem shows chaninah (mercy, free grace), but whom Hashem wills he hardens (that is, makes unresponsive or more mired down in KESHI (stubbornness, hardness)[DEVARIM 9:27].
19 You will say to me, “Then why does Hashem still find fault? For who has resisted His will?"
20 On the contrary, who are you, a human being, to answer back to G-d? VEYETZER AMAR LEYOTZRO ("Can the pot say to the potter" YESHAYAH 29:16), "Why have you made me thus?"
21 Or does the potter not have the right over the clay [YIRMEYAH 18:6] to make from the same lump one vessel for honorable use and another for dishonorable use?
22 But what if naniach (supposing) Hashem, willing to demonstrate His Charon Af Hashem (burning anger of G-d) and to make known His ko’ach (power)[1:18,16], put up with and endured with zitzfleisch (patience) vessels which are objects of G-d’s Charon Af (burning anger), objects made ready for Churban [9:3],
23 And in order that He might make known the wealth of His kavod (glory) on vessels which are objects of Hashem’s chaninah (mercy, free grace) which He prepared beforehand for kavod? [8:29-30]
24 By which I mean us, whom also He called, not only from the Yehudim but also from the non-Jews,
25 As it says in Hoshea, V’AMARTI L’LO AMMI AMI ATAH ("And I will call the ‘not my people’ my people" HOSHEA 2:25 [23]) and the ‘not loved’ loved;
26 "And it shall be in the place where it was said to them, ‘You are not my people,’ there they shall be called B’NEI EL CHAI ("sons of the living G-d—HOSHEA 2:1)"
27 Yeshayah proclaims concerning Yisroel, "Even if the number of the Bnei Yisroel are as the sand of the sea, only the She’erit (Remnant) will return (be saved),
28 For Hashem will complete and cut short and will perform His Word on the earth YESHAYAH 10:22-23.
29 And as Yeshayah said beforehand, "Except Adonoi Tzvaot had left us SARID KIM’AT ("some survivors" (Ro 9:7), we would have become like S’dom and we would have been the same as Amora" [YESHAYAH 1:9].
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International