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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Bereshis 32:22-31

22 (23) And he rose up that night, and took his two nashim and his two shifchot, and his eleven yeladim, and passed over the ma’avar (ford) Yabbok.

23 (24) And he took them, and sent them over the stream, and sent over [all] that he had.

24 (25) And Ya’akov was left by himself; and there wrestled an ish with him until the shachar (dawn, sunup).

25 (26) And when he saw that he prevailed not against him, he struck his hip socket; so Ya’akov’s hip socket dislocated while he wrestled with him.

26 (27) And he said, Let me go, for shachar breaketh. And he said, I will not let thee go, unless thou make a berakah upon me.

27 (28) And he said unto him, What is shemecha? And he said, Ya’akov.

28 (29) And he said, Shimcha shall be called no more Ya’akov, but Yisroel: for sarita im Elohim ([yisrah=to prevail + El=G-d = Yisroel] ye have striven with Elohim) and with anashim, and hast overcome.

29 (30) And Ya’akov asked him, and said, Tell me, now, shemecha. And he said, Why is it that thou dost ask after shmi? And he made a brocha upon him there.

30 (31) And Ya’akov called the shem of the makom (place) Peniel [Face of G-d): for I have seen Elohim panim el panim, and my nefesh is saved.

31 (32) And as he passed over Penuel the shemesh rose upon him, and he limped upon his hip.

Tehillim 17:1-7

17 (Tefillah of Dovid) Hear the tzedek (righteous plea of a just cause), Hashem, attend unto my cry, give ear unto my tefillah, that goeth not out of lips of mirmah (deceit).

Let my mishpat (right) come forth from Thy presence; let Thine eyes behold the things that are right.

Thou hast probed mine lev; Thou hast visited me in the lailah; Thou hast tested me and shalt find nothing; I am purposed that my mouth shall not transgress.

Concerning the works of men, by the Devar of Thy lips I have kept myself from the paths of the cruel.

Uphold my goings in Thy paths, that my footsteps stumble not.

I have called upon Thee, for Thou wilt hear me, O El; incline Thine ear unto me, and hear my prayer.

Show Thy marvellous chesed, O Thou Moshi’a Who saves by Thy right hand them which put their trust in Thee from those that rise up against them.

Tehillim 17:15

15 As for me, in tzedek I will behold Thy face; I shall be satisfied, when I awake, with Thy temunah (form; see Num 12:8).

Kehillah in Rome 9:1-5

I speak HaEmes in Moshiach, I do not speak sheker, my matzpun (conscience) bearing me eidus (witness) in the Ruach HaKodesh,

That there is great agmat nefesh to me and unceasing anguish in my heart.

For I could wish that my neshamah be put under cherem (ban of destruction), under Churban, and Onesh Gehinnom, cut off from Moshiach for the sake of my achim, my own kinsmen, my people and flesh and blood relatives,

In as much as they are Bnei Yisroel: theirs is the Mishpat HaBanim Adoption, the Ma’amad HaBanim Standing as Sons, and the Kavod (glory) and the Shechinah (glorious presence of G-d) and the Beritot (covenants), the Torah, the Avodas Kodesh (worship) and the Havtachot (promises);

Theirs are the Avot (the Patriarchs), and from them came, in so far as his humanity is concerned, Rebbe, Melech HaMoshiach, al hakol hu HaElohim mam’vorach l’Olam va’ed. Omein.

Mattityahu 14:13-21

13 And when he heard [this], he withdrew from there in a sirah (boat) to a desolate place by himself. And when the multitudes heard [this], they followed Rebbe, Melech HaMoshiach by land from the shtetlach.

14 And having gone out, Rebbe, Melech HaMoshiach saw a great multitude, and Rebbe, Melech HaMoshiach felt rachmei shomayim (heavenly compassion) for them and brought refuah (healing) to their cholim.

15 Now when erev (evening) came, Moshiach’s talmidim came to him, saying, This place is desolate and the time is late. Dismiss the multitude, so that, having gone into the shtetlach, they may buy for themselves okhel (food).

16 But Rebbe, Melech HaMoshiach said to them, They have no need to go away. You yourselves give them something to eat.

17 But Moshiach’s talmidim say to him, We do not have here anything except five loaves and of dagim (fish), only two.

18 But Rebbe, Melech HaMoshiach said, Bring them here to me.

19 And having commanded the multitudes to recline on the grass [as at tish] and having taken the five loaves and the two dagim, and having looked up to Shomayim, Rebbe, Melech HaMoshiach said a bracha over the okhel, and having offered the betziat halechem (the breaking of the bread), Rebbe, Melech HaMoshiach gave the lechem to the talmidim, and Moshiach’s talmidim served the lechem to the multitudes

20 And everyone ate and they were satisfied, and they took away shirayim (Rebbe’s remainders, leftovers), shneym asar (twelve) baskets full.

21 And the ones eating were about chamesh elafim (five thousand) men, apart from the nashim and yeladim.

Orthodox Jewish Bible (OJB)

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