Revised Common Lectionary (Semicontinuous)
17 I am pleading for your help, O Lord; for I have been honest and have done what is right, and you must listen to my earnest cry! 2 Publicly acquit me, Lord, for you are always fair. 3 You have tested me and seen that I am good. You have come even in the night and found nothing amiss and know that I have told the truth. 4 I have followed your commands and have not gone along with cruel and evil men. 5 My feet have not slipped from your paths.
6 Why am I praying like this? Because I know you will answer me, O God! Yes, listen as I pray. 7 Show me your strong love in wonderful ways, O Savior of all those seeking your help against their foes.
15 But as for me, my contentment is not in wealth but in seeing you and knowing all is well between us. And when I awake in heaven, I will be fully satisfied, for I will see you face-to-face.
8 But as for you, O Israel, you are mine, my chosen ones; for you are Abraham’s family, and he was my friend. 9 I have called you back from the ends of the earth and said that you must serve but me alone, for I have chosen you and will not throw you away. 10 Fear not, for I am with you. Do not be dismayed. I am your God. I will strengthen you; I will help you; I will uphold you with my victorious right hand.[a]
6 Well then, has God failed to fulfill his promises to the Jews? No! For these promises are only to those who are truly Jews.[a] And not everyone born into a Jewish family is truly a Jew! 7 Just the fact that they come from Abraham doesn’t make them truly Abraham’s children. For the Scriptures say that the promises apply only to Abraham’s son Isaac and Isaac’s descendants, though Abraham had other children too. 8 This means that not all of Abraham’s children are children of God, but only those who believe the promise of salvation which he made to Abraham.
9 For God had promised, “Next year I will give you and Sarah a son.” 10-13 And years later, when this son Isaac was grown up and married and Rebecca his wife was about to bear him twin children, God told her that Esau, the child born first, would be a servant to Jacob, his twin brother. In the words of the Scripture, “I chose to bless Jacob but not Esau.” And God said this before the children were even born, before they had done anything either good or bad. This proves that God was doing what he had decided from the beginning; it was not because of what the children did but because of what God wanted and chose.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.