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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
The Voice (VOICE)
Version
Psalm 139:13-18

13 For You shaped me, inside and out.
    You knitted me together in my mother’s womb long before I took my first breath.
14 I will offer You my grateful heart, for I am Your unique creation, filled with wonder and awe.
    You have approached even the smallest details with excellence;
    Your works are wonderful;
I carry this knowledge deep within my soul.
15     You see all things; nothing about me was hidden from You
As I took shape in secret,
    carefully crafted in the heart of the earth before I was born from its womb.
16 You see all things;
    You saw me growing, changing in my mother’s womb;
Every detail of my life was already written in Your book;
    You established the length of my life before I ever tasted the sweetness of it.
17 Your thoughts and plans are treasures to me, O God! I cherish each and every one of them!
    How grand in scope! How many in number!
18 If I could count each one of them, they would be more than all the grains of sand on earth. Their number is inconceivable!
    Even when I wake up, I am still near to You.

Genesis 33:1-17

33 Jacob looked up and saw Esau coming, and 400 men were with him. Jacob quickly divided the children among Leah and Rachel and their two servants. He put the female servants with their children in front, then Leah with her children, and Rachel and Joseph last of all. He himself went on ahead of them, and he bowed to the ground seven times as he approached his brother. But Esau ran to meet him. He embraced Jacob, kissed his neck, and they both cried. Esau looked up and saw the women and children.

Esau: Who are these people with you?

Jacob: These are the children God has graciously given your servant.

Then the female servants came closer, along with their children, and they bowed down. Leah did likewise; she and her children approached and bowed down. Finally Joseph and Rachel came forward, and they bowed down as well.

Esau: What was your intent in sending all of your men and herds ahead of you?

Jacob: I hope to find favor with you, my master.

Esau: I have enough, my brother. Keep what you have for yourself.

Jacob expects trouble from Esau, but he finds the pain of the past healed. Now Esau wants nothing from his brother.

Jacob: 10 No, please. If I have found favor with you after all these years, please accept the gifts I offer. Seeing your face again is like seeing the face of God, so graciously and warmly have you welcomed me. 11 Please accept the blessing I bring. God has graciously provided for me and my family. I have everything I could want.

Jacob kept insisting that Esau accept the gift. Finally he did.

Esau: 12 Now let’s be on our way, and I will walk on ahead of you.

Jacob: 13 My master knows that the children are very small and the nursing flocks and herds are under my care. If they are driven too hard for even one day, I’m afraid I’ll lose all the flocks. 14 Please, my master, go on ahead of me, and I will keep on at a slower pace—the pace of the animals up ahead and the children—until I come to you in Seir.

Esau: 15 Let me leave some of my people to accompany you.

Jacob: Why go to all that trouble? You have done enough already. Just let me find favor with my master.

16 Esau agreed and set out that day to go back to Seir. 17 But Jacob journeyed instead to Succoth, and he built himself a house there and put up some shelters for his cattle. That’s why this place is called Succoth, which means “shelters.”

Galatians 4:21-5:1

21 Now it’s your turn to instruct me. All of you who want to live by the rules of the law, are you really listening to and heeding what the law teaches? Listen to this: 22 it’s recorded in the Scripture that Abraham was the father of two sons. One son was born to a slave woman, Hagar, and the other son was born to a free woman, Abraham’s wife, Sarah. 23 The slave woman’s son was born through only natural means, but the free woman’s son was born through a promise from God. 24 I’m using an allegory. Here’s the picture: these two women stand for two covenants. The first represents the covenant God made on Mount Sinai—this is Hagar, who gives birth to children of slavery. 25 Hagar is Mount Sinai in Arabia, and she stands for the Jerusalem we know now. She has lived in slavery along with her children. 26 But there is a Jerusalem we know above. She is free, and she is our mother. 27 Isaiah wrote,

Be glad, you who feel sterile and never gave birth!
    Raise a joyful shout, childless woman, who never went into labor!
For the barren woman produces many children,
    more than the one who has a husband.[a]

28 So you see now, brothers and sisters, you are children of the promise like Isaac. 29 The slave’s son, born through only what flesh could conceive, resented and persecuted the one born into the freedom of the Spirit. The slave’s son picked at Isaac, just as you are being picked at now. 30 So what does the Scripture say? “Throw out the slave and her son, for the slave’s son will never have a share of the inheritance coming to the son of the free woman.”[b] 31 So, brothers and sisters, we are not children of the slave woman, but sons and daughters of the free.

So stand strong for our freedom! The Anointed One freed us so we wouldn’t spend one more day under the yoke of slavery, trapped under the law.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.