Revised Common Lectionary (Semicontinuous)

¹⁰ Therefore Jacob went out of Beersheba, and went to Haran. (And so Jacob left Beersheba, and went toward Haran.)

¹¹ And when he had come to some place, and would rest therein after the going down of the sun, he took (some) of the stones that lay there, and he put (them) under his head, and slept in the same place.

¹² And he saw in [his] sleep a ladder standing on the earth, and the top thereof touching heaven; and he saw God’s angels going up and going down thereby,

¹³ and the Lord nighed to the ladder, saying to him, I am the Lord God of Abraham, thy father, and (the) God of Isaac; I shall give to thee and to thy seed the land in which thou sleepest.

¹⁴ And thy seed shall be as the dust of [the] earth, (and) thou shalt be alarged to the east, and west, and to the north, and south; and all the lineages of [the] earth shall be blessed in thee and in thy seed (and all the families of the earth shall pray to be blessed as thee and thy descendants be blessed/and through thee and thy descendants, I shall bless all the families of the earth).

¹⁵ And I shall be thy keeper, whither ever thou shalt go; and I shall lead thee again into this land, and I shall not leave thee, no but I shall fulfill all [the] things which I have said (and I shall not leave thee, until I have fulfilled all the things which I have promised).

¹⁶ And when Jacob had waked of [the] sleep, he said, Verily the Lord is in this place, and I knew not. (And when Jacob had awakened from his sleep, he said, Truly the Lord is in this place, and I did not know it.)

¹⁷ And he said dreading, How fearedful, or worshipful, is this place! Here is none other thing, no but the house of God, and the gate of heaven. (And he said with fear, or with reverence, How fearful, or how worshipful, is this place! This is nothing else, but the House of God, or Bethel, yea, the gateway to heaven/yea, heaven’s gate!)

¹⁸ Therefore Jacob rose early, and took the stone which he had put under his head, and raised (it) up into a title, or (a) sign, and poured out oil (from) above. (And so Jacob rose up early, and took the stone which he had put under his head, and set it up as a sacred pillar, and poured oil on top of it.)

¹⁹ And he called the name of that city Bethel, which was called Luz before. (And he called the name of that place Bethel; but the city that was there before was called Luz.)

139 To victory, the psalm of David. Lord, thou hast proved me, and hast known me; (To victory, the song of David. Lord, thou hast assayed, or tested, me, and thou knowest me;)

² thou hast known my sitting, and my rising again. Thou hast understood my thoughts from [a]far; (thou hast known my sitting down, and my rising up. Thou hast understood my thoughts from afar;)

³ thou hast inquired (of) my path and my cord. And thou hast before-seen all my ways; (thou hast examined my path, and my resting places. And thou hast foreseen all my ways.)

⁴ for no word is in my tongue. Lo! Lord, thou hast known all things, (Yea, there is no word on my tongue, lo! Lord; but that thou not knowest it first.)

⁵ the new things and eld; thou hast formed me, and hast set thine hand on me. (Thou art behind me, and before me; and thou hast set thy hand upon me.)

⁶ Thy knowing is made wonderful of me; it is comforted, and I shall not be able to it. (Thy abundant knowledge is so wonderful to me; yea, it is so very great, and I shall never be able to comprehend it all.)

⁷ Whither shall I go from thy spirit; and whither shall I flee from thy face? (Where shall I go from thy spirit; and where shall I flee from thy presence?)

⁸ If I shall ascend into heaven, thou art there; if I shall go down into hell, thou art present. (If I shall go up into heaven, thou art there; if I shall go down into Sheol, or into the land of the dead, thou art there also.)

⁹ If I shall take my feathers full early; and shall dwell in the last parts of the sea. (If I shall take flight early in the morning; or if I shall live on the farthest edge, or the coast, of the sea.)

¹⁰ And soothly thither thine hand shall lead me forth; and thy right hand shall hold me. (Even there thy hand shall lead me forth; and thy right hand shall keep me safe.)

¹¹ And I said, In hap darknesses shall defoul me; and the night is my lightening in my delights. (And I said, Perhaps the darkness shall cover me; or the light all around me shall become my night.)

¹² For why darknesses shall not be made dark from thee, and the night shall be lightened as the day; as the darknesses thereof, so and the light thereof. (But the darkness shall not be dark for thee, and the night shall be like the daylight; yea, to you, the darkness is no different than the light.)

²³ God, prove thou me, and know thou mine heart; ask thou me, and know thou my paths. (God, assay, or test, thou me, and know thou my heart; ask thou me, and know thou my thoughts.)

²⁴ And see thou, if way of wickedness is in me; and lead thou me forth in [the] everlasting way. (And see thou, if there be found any way of wickedness in me; and then lead thou me forth in the everlasting way.)

¹² Therefore, brethren, we be debtors, not to the flesh, that we live after the flesh.

¹³ For if ye live after the flesh, ye shall die; but if ye by the Spirit [shall] slay the deeds of the flesh, ye shall live.

¹⁴ For whoever be led by the Spirit of God, these be the sons of God.

¹⁵ For ye have not taken again the spirit of servage in dread, but ye have taken the Spirit of adoption of sons, in which we cry, Abba, Father.

¹⁶ And that Spirit yieldeth witnessing to our spirit, that we be the sons of God;

¹⁷ if sons, and heirs, heirs forsooth of God, and heirs together with Christ [forsooth if sons, and heirs, soothly heirs of God, truly even-heirs of Christ]; if nevertheless we suffer together, that also we be glorified together.

¹⁸ And I deem, that the passions of this time be not worthy to the glory to coming [be not even worthy to the glory to come], that shall be showed in us.

¹⁹ For the abiding of creature abideth the showing of the sons of God.

²⁰ But the creature is subject to vanity, not willing(ly), but for him that made it subject in hope; [Soothly the creature is subject to vanity, not willing, but for him that subjected it in hope;]

²¹ for that creature [for and that creature] shall be delivered from servage of corruption into the liberty of the glory of the sons of God.

²² And we know, that each creature sorroweth, and travaileth with pain till yet.

²³ And not only it, but also we us selves [but and we ourselves], that have the first fruits of the Spirit, and we us selves sorrow within us [and we ourselves sorrow within us] for the adoption of God's sons, abiding the again-buying of our body.

²⁴ But by hope we be made safe. For hope that is seen, is not hope; for who hopeth that thing, that he seeth? [Soothly by hope we be made safe. Forsooth the hope that is seen, is not hope; for why what hopeth a man that thing, that he seeth?]

²⁵ And if we hope that thing that we see not, we abide by patience.

²⁴ Another parable Jesus put forth to them, and said [saying], The kingdom of heavens is made like to a man, that sowed good seed in his field.

²⁵ And when men slept, his enemy came, and sowed above tares in the middle of [the] wheat, and went away.^[a]

²⁶ But when the herb was grown [Soothly when the herb had grown], and made fruit, then the tares appeared.

²⁷ And the servants of the husbandman came, and said to him, Lord, whether hast thou not sown good seed in thy field? whereof then hath it tares?

²⁸ And he said to them, An enemy hath done this thing. And the servants said to him, Wilt thou that we go, and gather them?

²⁹ And he said, Nay, lest peradventure ye in gathering [the] tares draw up with them [also] the wheat by the root.^[b]

³⁰ Suffer ye them both to wax into reaping time; and in the time of ripe corn I shall say to the reapers, First gather ye together the tares, and bind them together in knitches to be burnt, but gather ye the wheat into my barn.^[c]

³⁶ Then he let go the people, and came into an house; and his disciples came to him, and said [Then the companies left, he came into an house; and his disciples came nigh to him, saying], Expound to us the parable of the tares of the field.

³⁷ Which answered, and said, He that soweth good seed is man's Son;

³⁸ the field is the world; but the good seed, be sons of the kingdom, but tares, these be evil children;^[a]

³⁹ the enemy that soweth them is the fiend [but the enemy that soweth them is the devil]; and the ripe corn is the ending of the world, [forsooth] the reapers be angels.

⁴⁰ Therefore as tares be gathered together, and be burnt in fire [and burnt in the fire], so it shall be in the ending of the world.

⁴¹ Man's Son shall send his angels, and they shall gather from his realm all causes of stumbling [and they shall gather of his realm all offences], and them that do wickedness;

⁴² and they shall send them into the chimney of fire; there shall be weeping and beating together of teeth.

⁴³ Then just men shall shine as the sun, in the realm of their Father. He that hath ears of hearing, hear he.