Revised Common Lectionary (Semicontinuous)
10 Meanwhile Jacob left Beersheba and traveled toward Haran. 11 As dusk approached one day, he came to a place where he could stay for the night. He saw stones scattered all around and put one of them under his head; then he lay down to sleep. 12 During the night, God gave him a dream. He saw a ladder set up on the earth, and its top reached to the heavens. He saw some messengers of God ascending and descending on it. 13 At the very top stood the Eternal One.
Eternal One: I am the Eternal One, the God of Abraham your father and the God of Isaac. The land on which you are now lying is the land I have promised to give to you and your descendants. 14 Your descendants will be as many as there are specks of dust on the earth. You will spread out to the west, east, north, and south. Through your descendants, all the families of the earth will find true blessing. 15 Know I am with you, and I will watch over you no matter where you go. One day I will bring you back to this land. I will not leave you until I have done all I have promised you.
Dreams are a bit mysterious. There are many theories about what dreams are and why we dream, but no one knows for sure. What is sure is that at times in the Scriptures God uses dreams to reveal Himself to His covenant partners. Certainly not everyone has revelatory dreams, and not all dreams are revelatory. But sometimes, on special occasions, when it suits God’s purposes, dreams can be a vehicle to see, hear, and experience reality as God knows it. It happens here with Jacob, who has not yet fully embraced the Eternal as his God; and it continues to happen in both testaments with Joseph, Daniel, Peter, and others.
16 The dream ended, and Jacob woke up from his sleep.
Jacob (to himself): There is no doubt in my mind that the Eternal One is in this place—and I didn’t even know it!
17 But even as he said this, a bit of fear came over him.
Jacob: This place is absolutely awesome! It can be none other than the house of God and the gateway into heaven!
18 So early the next morning Jacob took the stone he had put under his head, set it up as a pillar, and then poured oil on top of it to commemorate his experience with God. 19 He named that place Bethel, which means “house of God.” Before that the name of the city had been called Luz.
Psalm 139
For the worship leader. A song of David.
1 O Eternal One, You have explored my heart and know exactly who I am;
2 You even know the small details like when I take a seat and when I stand up again.
Even when I am far away, You know what I’m thinking.
3 You observe my wanderings and my sleeping, my waking and my dreaming,
and You know everything I do in more detail than even I know.
4 You know what I’m going to say long before I say it.
It is true, Eternal One, that You know everything and everyone.
5 You have surrounded me on every side, behind me and before me,
and You have placed Your hand gently on my shoulder.
6 It is the most amazing feeling to know how deeply You know me, inside and out;
the realization of it is so great that I cannot comprehend it.
7 Can I go anywhere apart from Your Spirit?
Is there anywhere I can go to escape Your watchful presence?
8 If I go up into heaven, You are there.
If I make my bed in the realm of the dead, You are there.
9 If I ride on the wings of morning,
if I make my home in the most isolated part of the ocean,
10 Even then You will be there to guide me;
Your right hand will embrace me, for You are always there.
11 Even if I am afraid and think to myself, “There is no doubt that the darkness will swallow me,
the light around me will soon be turned to night,”
12 You can see in the dark, for it is not dark to Your eyes.
For You the night is just as bright as the day.
Darkness and light are the same to Your eyes.
23 Explore me, O God, and know the real me. Dig deeply and discover who I am.
Put me to the test and watch how I handle the strain.
24 Examine me to see if there is an evil bone in me,
and guide me down Your path forever.
As Paul ponders the story of redemption, he finds in the family unit a beautiful image of what salvation means. Those who enter into God’s salvation are adopted into God’s family. Before we receive the gift of God’s grace, we are homeless orphans searching for some place to belong. But now all that has changed. The Father reaches out through His Son to all those orphaned by sin and death, and He brings them into His family. We are adopted into His forever family and fully enfranchised as His heirs.
12 So, my brothers and sisters, you owe the flesh nothing! You do not need to live according to its ways, so abandon its oppressive regime. 13 For if your life is just about satisfying the impulses of your sinful nature, then prepare to die. But if you have invited the Spirit to destroy these selfish desires, you will experience life. 14 If the Spirit of God is leading you, then take comfort in knowing you are His children. 15 You see, you have not received a spirit that returns you to slavery, so you have nothing to fear. The Spirit you have received adopts you and welcomes you into God’s own family. That’s why we call out to Him, “Abba! Father!” as we would address a loving daddy. 16 Through that prayer, God’s Spirit confirms in our spirits that we are His children. 17 If we are God’s children, that means we are His heirs along with the Anointed, set to inherit everything that is His. If we share His sufferings, we know that we will ultimately share in His glory.
18 Now I’m sure of this: the sufferings we endure now are not even worth comparing to the glory that is coming and will be revealed in us. 19 For all of creation is waiting, yearning for the time when the children of God will be revealed. 20 You see, all of creation has collapsed into emptiness, not by its own choosing, but by God’s. Still He placed within it a deep and abiding hope 21 that creation would one day be liberated from its slavery to corruption and experience the glorious freedom of the children of God. 22 For we know that all creation groans in unison with birthing pains up until now. 23 And there is more; it’s not just creation—all of us are groaning together too. Though we have already tasted the firstfruits of the Spirit, we are longing for the total redemption of our bodies that comes when our adoption as children of God is complete— 24 for we have been saved in this hope and for this future. But hope does not involve what we already have or see. For who goes around hoping for what he already has? 25 But if we wait expectantly for things we have never seen, then we hope with true perseverance and eager anticipation.
Our Father in heaven plants many seeds in order to ensure that some seeds bear fruit. The final harvest, however, is worth any amount of hard work.
24 Jesus told them another parable.
Jesus: The kingdom of heaven is like this: Once there was a farmer who sowed good seeds in his field. 25 While the farmer’s workers were sleeping, his enemy crept into the field and sowed weeds among all the wheat seeds. Then he snuck away again. 26 Eventually the crops grew—wheat, but also weeds. 27 So the farmer’s workers said to him, “Sir, why didn’t you sow good seeds in your field? Where did these weeds come from?”
28 “My enemy must have done this,” replied the farmer.
“Should we go pull up all the weeds?” asked his workers.
29 “No,” said the farmer. “It’s too risky. As you pull up the weeds, you would probably pull up some wheat as well. 30 We’ll let them both grow until harvesttime. I will tell the harvesters to collect the weeds and tie them in bundles to be burned, and only then to harvest the wheat and bring it to my barn.”
36 Then Jesus left the crowds and returned to His house. His disciples followed Him.
Disciples: Explain to us the story You told about the weeds.
Jesus: 37 The one who sowed the good seed is the Son of Man. 38 The field is the world; the good seed represents the children of the Kingdom. The weeds—who do you think the weeds are? They are the children of the evil one, 39 and the enemy who threw the weeds among the wheat is the devil. The harvest is the end of the age, and the workers are God’s heavenly messengers. 40 In the parable, I told you the weeds would be pulled up and burned—well, that is how it will be at the end of this age. 41 The Son of Man will send His messengers out into the world, and they will root out from His kingdom everything that is poisonous, ugly, and malicious, and everyone who does evil. 42 They will throw all that wickedness into the fiery furnace where there will be weeping and grinding of teeth. 43 And the righteous will shine like the sun in their Father’s kingdom. He who has ears to hear, let him hear.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.