Revised Common Lectionary (Semicontinuous)

139 (For the one directing, Mizmor of Dovid). Hashem, Thou hast searched me, and known me.

² Thou knowest my downsitting and mine uprising, Thou hast binah of my thought from afar off.

³ Thou comprehendeth my path and my lying down, and art acquainted with all my drakhim.

⁴ For there is not a milah (word) in my leshon, but, lo, Hashem, Thou knowest it altogether.

⁵ Thou hast enclosed me achor (behind) and kedem (before), and laid Thine hand upon me.

⁶ Such da’as is too wonderful for me; it is high, I cannot attain unto it.

⁷ To where can I go from Thy Ruach [Hakodesh]? Or to where shall I flee from Thy presence?

⁸ If I ascend up into Shomayim, Thou art there; if I make my bed in Sheol, hinei, Thou art there.

⁹ If I take the wings of the shachar (dawn), and dwell in the uttermost acharit yam (the extreme end of the sea);

¹⁰ Even there shall Thy yad lead me, and Thy yamin shall hold me.

¹¹ If I say, Surely the choshech shall cover me, even the lailah shall be ohr about me.

¹² Even the choshech is not dark to Thee; but the lailah shineth as the yom; the choshech and the ohr are both alike to Thee.

²³ Search me, O El, and know my levav; test me, and know my thoughts;

²⁴ And see if there be any derech otzev (torturous crooked road) in me, and lead me in the Derech Olam.

²¹ And I will set My Kavod among the Goyim, and kol HaGoyim shall see My mishpat that I have executed, and My yad that I have laid upon them.

²² So Bais Yisroel shall know that I am Hashem Eloheihem from that day and forward.

²³ And the Goyim shall know that Bais Yisroel went into the Golus for their avon; because they were unfaithful to Me; therefore hid I My face from them, and gave them into the yad of their enemies; so fell they all by the cherev.

²⁴ According to their tumah and according to their peysha’im have I dealt with them, and hid My face from them.

²⁵ Therefore thus saith Adonoi Hashem: Now will I bring back the captives of Ya’akov, and have compassion upon kol Bais Yisroel, and will be jealous for Shem Kodshi (Name of My Holiness, Holy Name);

²⁶ After that they have borne their shame, and all their unfaithfulness whereby they have been unfaithful against Me, when they dwelt securely in their adamah, and none made them afraid.

²⁷ When I have brought them back from the nations, and regathered them out of the lands of their oyevim, and am set apart as kodesh through them in the sight of Goyim rabbim;

²⁸ Then shall they know that I am Hashem Eloheihem, Who caused them to be led into the Golus among the Goyim; but I have regathered them unto their own adamah (land), and have left none of them behind any more in the Golus.

²⁹ Neither will I hide My face any more from them; for I have poured out My Ruach upon Bais Yisroel, saith Adonoi Hashem.

¹³ For when Hashem gave the havtachah (promise) to Avraham Avinu, als (since) Hashem had no one greater by which to make a shevu’ah (oath), Hashem made a shevu’ah by Himself, [BERESHIS 22:16]

¹⁴ Saying "Surely blessing I will bless you and multiplying I will multiply you" BERESHIS 22:17).

¹⁵ And thus, having waited with zitzfleisch, Avraham Avinu obtained the havtachah (promise).

¹⁶ For Bnei Adam make a shevu’ah by someone greater than themselves, and a shevu’ah given as confirmation, settles every matter decisively.

¹⁷ Similarly, when Hashem wanted to demonstrate even more emphatically to the yoreshim (heirs) of the havtachah (promise) the unchangeableness of his willed tachlis (purpose), Hashem guaranteed it with a shevu’ah,

¹⁸ In order that by two unchangeable things in which it is impossible for Hashem to speak sheker, we may have chozek (strength) and great encouragement, we who say that "he is my MAKHSEH (refuge, shelter TEHILLIM 91:2)" and have taken hold of the tikvah (hope) set before us.

¹⁹ This tikvah we have as an ogen (anchor) for the neshamah, a tikvah both firm and secure, which enters inside the parokhet,

²⁰ Where Yehoshua has entered as a foroisgeier (forerunner) on behalf of us, having become a KOHEN L’OLAM AL DIVRATI MALKI TZEDEK ("Kohen forever according to the order of Malki Tzedek" Ps 110:4).