Revised Common Lectionary (Semicontinuous)
19 Also these be the generations of Isaac, the son of Abraham. Abraham begat Isaac, (And these be the descendants of Isaac, Abraham’s son. Abraham begat Isaac,)
20 and when Isaac was of forty years, he wedded a wife, Rebecca, the daughter of Bethuel, of Syria, of Mesopotamia, the sister of Laban. (and when Isaac was forty years old, he wedded a wife, Rebecca, the daughter of Bethuel, the Syrian from Paddan-aram, and the sister of Laban.)
21 And Isaac besought the Lord for his wife, for she was barren; and the Lord heard him, and gave conceiving to Rebecca.
22 But the little children were hurtled together in her womb; and she said, If it was so to coming to me, what need was it to conceive? (and she said, If such was to come to me, what meaneth it?) And she went to ask (the) counsel of the Lord,
23 which answered, and said, Two folks be in thy womb, and two peoples shall be separated from thy womb, and one people shall overturn a people, and the more shall serve the less. (who answered, and said, Two nations be in thy womb, and two peoples shall be taken from thy womb, and one nation shall be stronger than the other nation, and the older shall serve the younger.)
24 Then the time of child-bearing came, and lo! two children were found in her womb.
25 He that went out first was red, and all rough in the manner of a skin; and his name was called Esau.
26 Anon the other went out (And at once the other went out), and held with his hand the heel of his brother; and therefore he called him Jacob[a]. (And) Isaac was sixty years eld, when the little children were born.
27 And when they were waxen, Esau was a man knowing of hunting, and a man (who was) an earth-tiller; forsooth Jacob was a simple man, and dwelled in tabernacles. (And when they were fully grown, Esau was a man knowledgeable about hunting, and who worked the soil, or was a farmer; and Jacob was a simple man, who stayed at home in the tents.)
28 Isaac loved Esau, for he ate of the hunting of Esau; and Rebecca loved Jacob.
29 Soothly Jacob seethed pottage (And one day Jacob boiled some stew); and when Esau came (in) weary from the field,
30 he said to Jacob, Give thou to me of this red seething, for I am full weary; for which cause his name was called Edom (and for this reason he was called Edom, or Red).
31 And Jacob said to him, Sell to me the right(s) of the first begotten child. (And Jacob said to him, First sell me thy birthright/First sell me the rights of the first-born child.)
32 Esau answered, Lo! I die, what shall the first begotten things profit to me? (And Esau answered, Lo! I am starving right now, and what good is my birthright to me!)
33 Jacob said, Therefore swear thou to me. Therefore Esau swore, and sold the first engendered things. (And Jacob said, And so swear thou to me. And so Esau swore to Jacob, and sold him his birthright.)
34 And so when he had taken bread and pottage, Esau ate and drank, and went forth, and charged little that he had sold the right(s) of the first begotten child (and cared little that he had sold his birthright as the first-born son).
105 [Nun]. Thy word is a lantern to my feet; and (a) light to my paths.
106 I swore, and purposed steadfastly; to keep the dooms of thy rightfulness. (I swore, and steadfastly purposed, to obey thy righteous judgements.)
107 I am made low by all things; Lord, quicken thou me by thy word. (I am brought down so very low, that is, I am greatly afflicted; Lord, grant thou me life according to thy word.)
108 Lord, make thou well pleasing the willful things of my mouth; and teach thou me thy dooms. (Lord, accept thou the willing offerings, or the tributes, from my mouth; and teach thou me thy judgements.)
109 My soul is ever[more] in mine hands; and I forgat not thy law. (My life is in my hands forevermore/My life is always in my hands; yet I never forget thy Law.)
110 Sinners setted a snare to me; and I erred not from thy commandments. (Sinners set a snare for me; but I did not stray from thy precepts.)
111 I purchased thy witnessings by heritage [into] without end; for those be the full joying of mine heart. (Thy teachings be my inheritance forever; yea, they be the full out joy of my heart.)
112 I bowed mine heart to do thy justifyings [into] without end; for reward. (I committed my heart to follow thy statutes; for they be my reward forever/for they shall be my reward until the day I die.)
8 Therefore now nothing of condemnation is to them that be in Christ Jesus, which wander not after the flesh.
2 For the law of the Spirit of life in Christ Jesus hath delivered me from the law of sin, and of death [hath delivered me from the law of sin, and death].
3 For that that was impossible to the law, in what thing it was frail by flesh, God sent his Son into the likeness of flesh of sin [in that thing it was sick, or frail, by flesh, God sending his Son into the likeness of flesh of sin], and of sin condemned sin in flesh;
4 that the justifying of the law were fulfilled in us, that go not after the flesh [that not after the flesh we wander], but after the Spirit.
5 For they that be after the flesh, understand those things [savour those things] that be of the flesh; but they that be after the Spirit, feel those things that be of the Spirit.
6 For the prudence of flesh is death; but the prudence of Spirit is life and peace.
7 For the wisdom of the flesh is enemy to God; for it is not subject to the law of God, for neither it may [soothly neither it may be subject to the law].
8 And they that be in flesh, be not able to please to God. [For they that be in flesh, may not please to God.]
9 But ye be not in flesh, but in Spirit; if nevertheless the Spirit of God dwelleth in you [dwell in you]. But if any man hath not the Spirit of Christ, this is not his.
10 For if Christ is in you, the body is dead for sin [the body is dead from sin], but the Spirit liveth for justifying.
11 And if the Spirit of him that raised Jesus Christ from death dwelleth in you, he that raised Jesus Christ from death, shall quicken also your deadly bodies, for the Spirit of him that dwelleth in you.[a]
13 In that day Jesus went out of the house, and sat beside the sea.
2 And much people was gathered to him, so that he went up into a boat, and sat; and all the people stood on the brink. [And many companies were gathered to him, so that he ascending into a boat sat; and all the company stood in the brink.]
3 And he spake to them many things in parables, and said [saying], Lo! he that soweth, went out to sow his seed.
4 And while he soweth, some seeds felled [fell] beside the way, and birds of the air came, and ate them.
5 But other seeds [Soothly other] felled into stony places, where they had not much earth; and at once [and anon] they sprung up, for they had not deepness of earth.
6 But when the sun was risen, they parched [they sweltered, or burned for heat], and for they had not root, they dried up.
7 And other seeds [Forsooth other] felled among thorns; and the thorns waxed up, and strangled them.
8 But other seeds [But other] felled into good land, and gave fruit; some an hundredfold, another sixtyfold, [and] another thirtyfold.
9 He that hath ears of hearing, hear he.
18 Therefore hear ye the parable of the sower.
19 Each that heareth the word of the realm, and understandeth not, the evil spirit cometh, and snatcheth (up) that that is sown in his heart; this it is [this is he], that is sown beside the way.
20 But this that is sown on the stony land, this it is [Forsooth he that is sown in stony land, is this], that heareth the word of God, and anon with joy taketh it.
21 And he hath not root in himself, but is temporal. For when tribulation and persecution is made for the word, at once he is caused to stumble [anon he is offended].
22 But he that is sown in thorns, is this that heareth the word, and the busyness of this world, and the fallacy of riches strangleth the word [and the falseness of riches strangle the word], and it is made without fruit.
23 But he that is sown into good land, is this that heareth the word, and understandeth, and bringeth forth fruit. And some maketh an hundredfold, truly another sixtyfold and another thirtyfold.
2001 by Terence P. Noble