Revised Common Lectionary (Semicontinuous)
34 And he said, I am Abraham’s servant.
35 And the Lord has blessed my master mightily, and he has become great; and He has given him flocks, herds, silver, gold, menservants, maidservants, camels, and asses.
36 And Sarah my master’s wife bore a son to my master when she was old, and to him he has given all that he has.
37 And my master made me swear, saying, You must not take a wife for my son from the daughters of the Canaanites, in whose land I dwell,
38 But you shall go to my father’s house and to my family and take a wife for my son.
42 I came today to the well and said, O Lord, God of my master Abraham, if You are now causing me to go on my way prosperously—
43 See, I am standing by the well of water; now let it be that when the maiden comes out to draw water and I say to her, I pray you, give me a little water from your [water] jar to drink,
44 And if she says to me, You drink, and I will draw water for your camels also, let that same woman be the one whom the Lord has selected and indicated for my master’s son.
45 And before I had finished praying in my heart, behold, Rebekah came out with her [water] jar on her shoulder, and she went down to the well and drew water. And I said to her, I pray you, let me have a drink.
46 And she quickly let down her [water] jar from her shoulder and said, Drink, and I will water your camels also. So I drank, and she gave the camels drink also.
47 I asked her, Whose daughter are you? She said, The daughter of Bethuel, Nahor’s son, whom Milcah bore to him. And I put the earring or nose ring on her face and the bracelets on her arms.
48 And I bowed down my head and worshiped the Lord and blessed the Lord, the God of my master Abraham, Who had led me in the right way to take my master’s brother’s daughter to his son.
49 And now if you will deal kindly and truly with my master [showing faithfulness to him], tell me; and if not, tell me, that I may turn to the right or to the left.
58 So they called Rebekah and said to her, Will you go with this man? And she said, I will go.
59 So they sent away Rebekah their sister and her nurse [Deborah] and Abraham’s servant and his men.
60 And they blessed Rebekah and said to her, You are our sister; may you become the mother of thousands of ten thousands, and let your posterity possess the gate of their enemies.
61 And Rebekah and her maids arose and followed the man upon their camels. Thus the servant took Rebekah and went on his way.
62 Now Isaac had returned from going to the well Beer-lahai-roi [A well to the Living One Who sees me], for he [now] dwelt in the South country (the Negeb).
63 And Isaac went out to meditate and bow down [in prayer] in the open country in the evening; and he looked up and saw that, behold, the camels were coming.
64 And Rebekah looked up, and when she saw Isaac, she dismounted from the camel.
65 For she [had] said to the servant, Who is that man walking across the field to meet us? And the servant [had] said, He is my master. So she took a veil and concealed herself with it.
66 And the servant told Isaac everything that he had done.
67 And Isaac brought her into his mother Sarah’s tent, and he took Rebekah and she became his wife, and he loved her; thus Isaac was comforted after his mother’s death.
10 Hear, O daughter, consider, submit, and consent to my instruction: forget also your own people and your father’s house;
11 So will the King desire your beauty; because He is your Lord, be submissive and reverence and honor Him.
12 And, O daughter of Tyre, the richest of the people shall entreat your favor with a gift.
13 The King’s daughter in the inner part [of the palace] is all glorious; her clothing is inwrought with gold.(A)
14 She shall be brought to the King in raiment of needlework; with the virgins, her companions that follow her, she shall be brought to You.
15 With gladness and rejoicing will they be brought; they will enter into the King’s palace.
16 Instead of Your fathers shall be Your sons, whom You will make princes in all the land.
17 I will make Your name to be remembered in all generations; therefore shall the people praise and give You thanks forever and ever.
8 [Vividly she pictured it] The voice of my beloved [shepherd]! Behold, he comes, leaping upon the mountains, bounding over the hills.(A)
9 My beloved is like a gazelle or a young hart. Behold, he stands behind the wall of our house, he looks in through the windows, he glances through the lattice.
10 My beloved speaks and says to me, Rise up, my love, my fair one, and come away.
11 For, behold, the winter is past; the rain is over and gone.
12 The flowers appear on the earth; the time of the singing [of birds] has come, and the voice of the turtledove is heard in our land.
13 The fig tree puts forth and ripens her green figs, and the vines are in blossom and give forth their fragrance. [a]Arise, my love, my fair one, and come away.
15 For I do not understand my own actions [I am baffled, bewildered]. I do not practice or accomplish what I wish, but I do the very thing that I loathe [[a]which my moral instinct condemns].
16 Now if I do [habitually] what is contrary to my desire, [that means that] I acknowledge and agree that the Law is good (morally excellent) and that I take sides with it.
17 However, it is no longer I who do the deed, but the sin [principle] which is at home in me and has possession of me.
18 For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot perform it. [I have the intention and urge to do what is right, but no power to carry it out.]
19 For I fail to practice the good deeds I desire to do, but the evil deeds that I do not desire to do are what I am [ever] doing.
20 Now if I do what I do not desire to do, it is no longer I doing it [it is not myself that acts], but the sin [principle] which dwells within me [[b]fixed and operating in my soul].
21 So I find it to be a law (rule of action of my being) that when I want to do what is right and good, evil is ever present with me and I am subject to its insistent demands.
22 For I endorse and delight in the Law of God in my inmost self [with my new nature].(A)
23 But I discern in my bodily members [[c]in the sensitive appetites and wills of the flesh] a different law (rule of action) at war against the law of my mind (my reason) and making me a prisoner to the law of sin that dwells in my bodily organs [[d]in the sensitive appetites and wills of the flesh].
24 O unhappy and pitiable and wretched man that I am! Who will release and deliver me from [the shackles of] this body of death?
25 O thank God! [He will!] through Jesus Christ (the Anointed One) our Lord! So then indeed I, of myself with the mind and heart, serve the Law of God, but with the flesh the law of sin.
16 But to what shall I liken this generation? It is like little children sitting in the marketplaces who call to their playmates,
17 We piped to you [playing wedding], and you did not dance; we wailed dirges [playing funeral], and you did not mourn and beat your breasts and weep aloud.
18 For John came neither eating nor drinking [with others], and they say, He has a demon!
19 The Son of Man came eating and drinking [with others], and they say, Behold, a glutton and a wine drinker, a friend of tax collectors and [[a]especially wicked] sinners! Yet wisdom is justified and vindicated by what she does (her deeds) and by [b]her children.
25 At that time Jesus began to say, I thank You, Father, Lord of heaven and earth [and [a]I acknowledge openly and joyfully to Your honor], that You have hidden these things from the wise and clever and learned, and revealed them to babies [to the [b]childish, untaught, and unskilled].
26 Yes, Father, [I praise You that] such was Your gracious will and good pleasure.
27 All things have been entrusted and delivered to Me by My Father; and no one [c]fully knows and [d]accurately understands the Son except the Father, and no one [e]fully knows and [f]accurately understands the Father except the Son and anyone to whom the Son [g]deliberately wills to make Him known.
28 Come to Me, all you who labor and are heavy-laden and overburdened, and I will cause you to rest. [I will [h]ease and relieve and [i]refresh [j]your souls.]
29 Take My yoke upon you and learn of Me, for I am gentle (meek) and humble (lowly) in heart, and you will find rest ([k]relief and ease and refreshment and [l]recreation and blessed quiet) for your souls.(A)
30 For My yoke is wholesome (useful, [m]good—not harsh, hard, sharp, or pressing, but comfortable, gracious, and pleasant), and My burden is light and easy to be borne.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation